35 Bible Verses about Oaths, Human

If a man makes a vow to the Lord or swears an oath to bind himself with a pledge [of abstinence], he shall not break (violate, profane) his word; he shall do according to all that proceeds out of his mouth.

“When you make a vow to the Lord your God, you shall not delay to pay it, for He will most certainly require it of you, and a delay would cause you to sin.

“Woe to you, blind guides, who say, ‘Whoever swears [an oath] by the sanctuary of the temple, that is nothing (non-binding); but whoever swears [an oath] by the gold of the temple is obligated [as a debtor to fulfill his vow and keep his promise].’ You fools and blind men! Which is more important, the gold or the sanctuary of the temple that sanctified the gold? And [you scribes and Pharisees say], ‘Whoever swears [an oath] by the altar, that is nothing (non-binding), but whoever swears [an oath] by the offering on it, he is obligated [as a debtor to fulfill his vow and keep his promise].’ read more.
You [spiritually] blind men, which is more important, the offering, or the altar that sanctifies the offering? Therefore, whoever swears [an oath] by the altar, swears both by it and by everything [offered] on it. And whoever swears [an oath] by the sanctuary of the temple, swears by it and by Him who dwells within it. And whoever swears [an oath] by heaven, swears both by the throne of God and by Him who sits upon it.

You shall fear [only] the Lord your God; and you shall serve Him [with awe-filled reverence and profound respect] and swear [oaths] by His name [alone].

Who may ascend onto the mountain of the Lord?
And who may stand in His holy place?

He who has clean hands and a pure heart,
Who has not lifted up his soul to what is false,
Nor has sworn [oaths] deceitfully.

And if these [neighboring nations] will diligently learn the ways of My people, to swear by My Name, saying, ‘As the Lord lives’—even as they taught My people to swear by Baal, then they will be built up among My people.

You shall not swear [an oath] falsely by My name, so as to profane the name of your God; I am the Lord.

“You shall not take the name of the Lord your God in vain [that is, irreverently, in false affirmations or in ways that impugn the character of God]; for the Lord will not hold guiltless nor leave unpunished the one who takes His name in vain [disregarding its reverence and its power].

‘You shall not take the name of the Lord your God in vain [that is, irreverently, in false affirmations or in ways that impugn the character of God]; for the Lord will not hold guiltless nor leave unpunished the one who takes His name in vain [disregarding its reverence and its power].

or has found what was lost and lied about it and sworn falsely, so that he sins in regard to any one of the things a man may do— then if he has sinned and is guilty, he shall restore what he took by robbery, or what he got by extortion, or the deposit which was entrusted to him, or the lost thing which he found, or anything about which he has sworn falsely; he shall not only restore it in full, but shall add to it one-fifth more. He shall give it to the one to whom it belongs on the day of his guilt offering.

Then he said to me, “This is the curse that is going out over the face of the whole land; for everyone who steals will be cut off according to the writing on one side, and everyone who swears [oaths falsely] shall be cut off according to the writing on the other side. I will send the curse out,” declares the Lord of hosts, “and it will enter the house of the thief and the house of the one who swears falsely by My name; and it will spend the night in that house and consume it, both its timber and its stones.”

then an oath before the Lord shall be made by the two of them that he has not taken his neighbor’s property; and the owner of it shall accept his word and not require him to make restitution.

Then the priest shall have her take an oath and say to the woman, “If no man has lain with you and if you have not gone astray into uncleanness [while married], then be immune to this water of bitterness that brings a curse;

“If a man sins against his neighbor and is made to take an oath [of innocence] and he comes to take the oath before Your altar in this house (temple),

Now in the seventh year Jehoiada [the priest, Jehosheba’s husband] sent for the captains of hundreds of the Carites and of the guard and brought them to him to the house of the Lord. Then he made a covenant with them and put them under oath in the house of the Lord, and showed them the king’s [hidden] son.

But King Zedekiah swore secretly to Jeremiah, “As the Lord lives, who made our lives, be assured that I will not put you to death or put you into the hand of these men who are seeking your life.”

And he took a member of the royal family [the king’s uncle, Zedekiah] and made a covenant with him, putting him under oath. He also took the important leaders of the land,

Now at that time Abimelech and Phicol, the commander of his army, said to Abraham, “God is with you in everything you do; so now, swear to me here by God that you will not deal unfairly with me [by breaking any agreements we have] or with my son or with my descendants, but as I have treated you with kindness, you shall do the same to me and to the land in which you have sojourned (temporarily lived).” And Abraham said, “I will swear.” read more.
Then Abraham complained to Abimelech about a well of water which the servants of Abimelech had [violently] seized [from him], Abimelech said, “I do not know who did this thing. Indeed, you did not tell me, and I did not hear of it until today.” So Abraham took sheep and oxen and gave them to Abimelech, and the two men made a covenant (binding agreement). Then Abraham set apart seven ewe lambs of the flock, and Abimelech said to Abraham, “What is the meaning of these seven ewe lambs which you have set apart?” Abraham said, “You are to accept these seven ewe lambs from me as a witness for me, that I dug this well.” Therefore that place was called Beersheba (Well of the Oath or Well of the Seven), because there the two of them swore an oath.

Then Abimelech came to him from Gerar with Ahuzzath, his [close friend and confidential] adviser, and Phicol, the commander of his army. Isaac said to them, “Why have you [people] come to me, since you hate me and have sent me away from you?” They said, “We see clearly that the Lord has been with you; so we said, ‘There should now be an oath between us [with a curse for the one who breaks it], that is, between you and us, and let us make a covenant (binding agreement, solemn promise) with you, read more.
that you will not harm us, just as we have not touched you and have done nothing but good to you and have sent you away in peace. You are now the blessed and favored of the Lord!’” Then Isaac held a [formal] banquet (covenant feast) for them, and they ate and drank. They got up early in the morning and swore oaths [pledging to do nothing but good to each other]; and Isaac sent them on their way and they left him in peace.

So come now, let us make a covenant, you and I, and let it serve as a witness between you and me.” So Jacob took a stone and set it up as a [memorial] pillar. Jacob said to his relatives, “Gather stones.” And they took stones and made a mound [of stones], and they ate [a ceremonial meal together] there on the mound [of stones]. read more.
Laban called it Jegar-sahadutha (stone monument of testimony in Aramaic), but Jacob called it Galeed. Laban said, “This mound [of stones] is a witness [a reminder of the oath taken] today between you and me.” Therefore he [also] called the name Galeed, and Mizpah (watchtower), for Laban said, “May the Lord watch between you and me when we are absent from one another. If you should mistreat (humiliate, oppress) my daughters, or if you should take other wives besides my daughters, although no one is with us [as a witness], see and remember, God is witness between you and me.” Laban said to Jacob, “Look at this mound [of stones] and look at this pillar which I have set up between you and me. This mound is a witness, and this pillar is a witness, that I will not pass by this mound to harm you, and that you will not pass by this mound and this pillar to harm me. The God of Abraham [your father] and the God of Nahor [my father], and the god [the image of worship] of their father [Terah, an idolater], judge between us.” But Jacob swore [only] by [the one true God] the Fear of his father Isaac.

But when the people of Gibeon [the Hivites] heard what Joshua had done to Jericho and Ai, they too acted craftily and cunningly, and set out and took along provisions, but took worn-out sacks on their donkeys, and wineskins (leather bottles) that were worn out and split open and patched together, and worn-out and patched sandals on their feet, and worn-out clothes; and all their supply of food was dry and had turned to crumbs. read more.
They went to Joshua in the camp at Gilgal and said to him and the men of Israel, “We have come from a far country; so now, make a covenant (treaty) with us.” But the men of Israel said to the Hivites, “Perhaps you are living within our land; how then can we make a covenant (treaty) with you?” They said to Joshua, “We are your servants.” Then Joshua said to them, “Who are you, and where do you come from?” They said to him, “Your servants have come from a country that is very far away because of the fame of the Lord your God; for we have heard the news about Him and all [the remarkable things] that He did in Egypt, and everything that He did to the two kings of the Amorites who were beyond the Jordan, to Sihon the king of Heshbon and to Og the king of Bashan who lived in Ashtaroth. So our elders and all the residents of our country said to us, ‘Take provisions for the journey and go to meet the sons of Israel and say to them, “We are your servants; now make a covenant (treaty) with us.”’ This bread of ours was hot (fresh) when we took it along as our provision from our houses on the day we left to come to you; now look, it is dry and has turned to crumbs. These wineskins which we filled were new, and look, they are split; our clothes and our sandals are worn out because of the very long journey [that we had to make].” So the men [of Israel] took some of their own provisions [and offered them in friendship], and [foolishly] did not ask for the counsel of the Lord. Joshua made peace with them and made a covenant (treaty) with them, to let them live; and the leaders of the congregation [of Israel] swore an oath to them. It happened that three days after they had made a covenant (treaty) with them, the Israelites heard that they were [actually] their neighbors and that they were living among them. Then the sons of Israel set out and came to their cities on the third day. Now the cities [of the Hivites] were Gibeon and Chephirah and Beeroth and Kiriath-jearim. But the sons of Israel did not strike them because the leaders of the congregation had sworn to them by the Lord the God of Israel [to spare them]. And all the congregation murmured [expressing great dissatisfaction] against the leaders. But all the leaders said to the whole congregation, “We have sworn to them by the Lord, the God of Israel, so now we cannot touch them. This [is what] we will do to them: we will let them live, so that the wrath [of God] does not come upon us for [violating] the oath which we have sworn to them.” The leaders said to them, “Let them live [as our slaves].” So they became the cutters and gatherers of firewood and water carriers for the entire congregation, just as the leaders had said of them.

Then Joshua made them take an oath at that time, saying, “Cursed before the Lord is the man who rises up and rebuilds this city, Jericho; with the loss of his firstborn he shall lay its foundation, and with the loss of his youngest son he shall set up its gates.”

And when he had gone out to the gateway, another servant-girl saw him and she said to the bystanders, “This man was with Jesus the Nazarene.” And again he denied it with an oath, “I do not know the man.” After a little while the bystanders came up and said to Peter, “Surely you are one of them too; for even your [Galilean] accent gives you away.” read more.
Then he began to curse [that is, to invoke God’s judgment on himself] and swear [an oath], “I do not know the man!” And at that moment a rooster crowed.

But again he denied it. After a little while, the bystanders again said to Peter, “You are in fact one of them, for [it is clear from your accent, that] you are a Galilean, too.” But he began to invoke a curse [on himself] and to swear [an oath], “I do not know this man you are talking about!”

But Abram said to the king of Sodom, “I have raised my hand and sworn an oath to the Lord God Most High, the Creator and Possessor of heaven and earth, that I would not take anything that is yours, from a thread to a sandal strap, so you could not say, ‘I [the King of Sodom] have made Abram rich.’

and I will make you swear by the Lord, the God of heaven and the God of earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I live, but you will [instead] go to my [former] country (Mesopotamia) and to my relatives, and take a wife for my son Isaac [the heir of the covenant promise].” The servant said to him, “Suppose the woman will not be willing to follow me back to this country; should I take your son back to the country from which you came?” read more.
Abraham said to him, “See to it that you do not take my son back there! The Lord, the God of heaven, who took me from my father’s house, from the land of my family and my birth, who spoke to me and swore to me, saying, ‘To your descendants I will give this land’—He will send His angel before you [to guide you], and you will take a wife from there for my son [and bring her here]. If the woman is not willing to follow you [to this land], then you will be free from this my oath and blameless; only you must never take my son back there.” So the servant put his hand under the thigh of Abraham his master, and swore to him concerning this matter.

And Jacob lived in the land of Egypt seventeen years; so the length of Jacob’s life was a hundred and forty-seven years. And when the time drew near for Israel to die, he called his son Joseph and said to him, “If now I have found favor in your sight, please put your hand under my thigh and [promise to] deal loyally and faithfully with me. Please do not bury me in Egypt, but when I lie down with my fathers [in death], you will carry me out of Egypt and bury me in their burial place [at Hebron in the cave of Machpelah].” And Joseph said, “I will do as you have directed.” read more.
Then he said, “Swear to me [that you will do it].” So he swore to him. Then Israel (Jacob) bowed in worship at the head of the bed.

Joseph said to his brothers, “I am about to die, but God will surely take care of you and bring you up out of this land to the land which He promised to Abraham, to Isaac, and to Jacob [to give you].” Then Joseph made the sons of Israel (Jacob) swear [an oath], saying, “God will surely visit you and take care of you [returning you to Canaan], and [when that happens] you shall carry my bones up from here.”

O Lord, remember on David’s behalf
All his hardship and affliction;

How he swore to the Lord
And vowed to the Mighty One of Jacob:

“I absolutely will not enter my house,
Nor get into my bed—
read more.

I certainly will not permit my eyes to sleep
Nor my eyelids to slumber,

Until I find a place for the Lord,
A dwelling place for the Mighty One of Jacob (Israel).”

Jacob said, “Swear [an oath] to me today [that you are selling it to me for this food]”; so he swore [an oath] to him, and sold him his birthright.

Or if anyone swears [an oath] thoughtlessly or impulsively aloud that he will do either evil or good, in whatever manner a person may speak thoughtlessly or impulsively with an oath, but he is unaware of it, when he recognizes it, he will be guilty in one of these.

But when Herod’s birthday came, [his niece Salome], the daughter of Herodias danced [immodestly] before them and pleased and fascinated Herod, so much that he promised with an oath to give her whatever she asked.

Now [Salome] the daughter of Herodias came in and danced [for the men]. She pleased and beguiled Herod and his dinner guests; and the king said to the girl, “Ask me for whatever you want and I will give it to you.” And he swore to her, “Whatever you ask me, I will give it to you; up to half of my kingdom.”

But above all, my fellow believers, do not swear, either by heaven or by earth or with any other oath; but let your yes be [a truthful] yes, and your no be [a truthful] no, so that you may not fall under judgment.

“Again, you have heard that it was said to the men of old, ‘You shall not make false vows, but you shall fulfill your vows to the Lord [as a religious duty].’ But I say to you, do not make an oath at all, either by heaven, for it is the throne of God; or by the earth, for it is the footstool of His feet; or by Jerusalem, for it is the city of the Great King. read more.
Nor shall you make an oath by your head, for you are not able to make a single hair white or black. But let your statement be, ‘Yes, yes’ or ‘No, no’ [a firm yes or no]; anything more than that comes from the evil one.