25 Bible Verses about Fathers, Sin Of The

Then the Lord passed by in front of him, and proclaimed, “The Lord, the Lord God, compassionate and gracious, slow to anger, and abounding in lovingkindness and truth (faithfulness); keeping mercy and lovingkindness for thousands, forgiving iniquity and transgression and sin; but He will by no means leave the guilty unpunished, visiting (avenging) the iniquity (sin, guilt) of the fathers upon the children and the grandchildren to the third and fourth generations [that is, calling the children to account for the sins of their fathers].”

“You shall not make for yourself any idol, or any likeness (form, manifestation) of what is in heaven above or on the earth beneath or in the water under the earth [as an object to worship]. You shall not worship them nor serve them; for I, the Lord your God, am a jealous (impassioned) God [demanding what is rightfully and uniquely mine], visiting (avenging) the iniquity (sin, guilt) of the fathers on the children [that is, calling the children to account for the sins of their fathers], to the third and fourth generations of those who hate Me, but showing graciousness and steadfast lovingkindness to thousands [of generations] of those who love Me and keep My commandments.

‘You shall not make for yourself an idol [as an object to worship], or any likeness (form, manifestation) of what is in heaven above or on the earth beneath or in the water under the earth. You shall not worship them or serve them; for I, the Lord your God, am a jealous (impassioned) God [demanding what is rightfully and uniquely mine], visiting (avenging) the iniquity (sin, guilt) of the fathers on the children [that is, calling the children to account for the sins of their fathers], to the third and the fourth generations of those who hate Me, but showing graciousness and lovingkindness to thousands [of generations] of those who love Me and keep My commandments.

Those of you who are left will rot away because of their wickedness in the lands of your enemies; also because of the wickedness of their forefathers they will rot away like them.

‘The Lord is slow to anger, and abundant in lovingkindness, forgiving wickedness and transgression; but He will by no means clear the guilty, visiting (avenging) the wickedness and guilt of the fathers on the children, to the third and fourth generations [that is, calling the children to account for the sins of their fathers].’

Then Joshua and all Israel with him, took Achan the son of Zerah, the silver, the [royal] robe, the bar of gold, his sons, his daughters, his oxen, his donkeys, his sheep, his tent, and everything that he had; and they brought them up to the Valley of Achor (Disaster). Joshua said, “Why have you brought disaster on us? The Lord will bring you disaster this day.” Then all Israel stoned them [to death] with stones; afterward they burned their bodies in the fire.

In his days, Hiel the Bethelite rebuilt Jericho. He laid its foundations with the loss of Abiram his firstborn, and set up its gates with the loss of his youngest son Segub, in accordance with the word of the Lord, which He spoke through Joshua the son of Nun.

Then Joshua made them take an oath at that time, saying, “Cursed before the Lord is the man who rises up and rebuilds this city, Jericho; with the loss of his firstborn he shall lay its foundation, and with the loss of his youngest son he shall set up its gates.”

“You say, ‘God stores away [the punishment of] man’s wickedness for his children.’
Let God repay him so that he may know and experience it.

“Prepare a slaughtering place for his sons
Because of the wickedness [the sin, the injustice, the wrongdoing] of their fathers.
They must not rise and take possession of the earth,
And fill the face of the world with cities.”

You who show lovingkindness to thousands, but repay the wickedness (sin, guilt) of the fathers into the bosom of their children after them [that is, calling the children to account for the sins of their fathers], O great and mighty God; the Lord of hosts is His name;

The person who sins [is the one that] will die. The son will not bear the punishment for the sin of the father, nor will the father bear the punishment for the sin of the son; the righteousness of the righteous shall be on himself, and the wickedness of the wicked shall be on himself.

“In those days they will not say again,
‘The fathers have eaten sour grapes,
And the children’s teeth are set on edge.’ But everyone will die [only] for his own wickedness; every man who eats sour grapes—his [own] teeth shall be set on edge.

The word of the Lord came to me again, saying, “What do you mean by using this proverb concerning the land of Israel,

‘The fathers eat sour grapes [they sin],
But the children’s teeth are set on edge’? As I live,” says the Lord God, “you are certainly not going to use this proverb [as an excuse] in Israel anymore. read more.
Behold (pay close attention), all souls are Mine; the soul of the father as well as the soul of the son is Mine. The soul who sins will die. “But if a man is righteous (keeps the law) and practices justice and righteousness, and does not eat [at the pagan shrines] on the mountains or raise his eyes to the idols of the house of Israel, or defile his neighbor’s wife or approach a woman during her [monthly] time of impurity— if a man does not oppress anyone, but restores to the debtor his pledge, does not commit robbery, but gives his bread to the hungry and covers the naked with clothing, if he does not charge interest or take a percentage of increase [on what he lends in compassion], if he keeps his hand from sin and executes true justice between man and man, if he walks in My statutes and [keeps] My ordinances so as to act with integrity; [then] he is [truly] righteous and shall certainly live,” says the Lord God. “If he is the father of a violent son who sheds blood, and who does any of these things to a brother (though the father did not do any of these things), that is, the son even eats [the food set before idols] at the mountain shrines, and defiles his neighbor’s wife, oppresses the poor and needy, commits robbery, does not restore [to the debtor] his pledge, but raises his eyes to the idols, and commits repulsive acts, and charges interest and takes [a percentage of] increase on what he has loaned; will he then live? He will not live! He has done all these disgusting things, he shall surely be put to death; his blood will be on his own head. “Now behold, if this [wicked] man has a son who has observed all the sins which his father committed, and considers [thoughtfully what he has observed] and does not do like his father: He does not eat [food set before idols] at the mountain shrines or raise his eyes to the idols of the house of Israel, or defile his neighbor’s wife, or oppress anyone, or take anything in pledge, or commit robbery, but he gives his bread to the hungry and covers the naked with clothing, he keeps his hand from [oppressing] the poor, does not receive interest or increase [from the needy], but executes My ordinances and walks in My statutes; he shall not die for the sin (guilt) of his father; he shall certainly live. As for his father, because he practiced extortion, robbed his brother, and did that which is not good among his people, behold, he shall die for his sin. “Yet do you say, ‘Why should the son not bear the punishment for the father’s sin?’ When the son has practiced justice and righteousness and has kept all My statutes and has done them, he shall certainly live. The person who sins [is the one that] will die. The son will not bear the punishment for the sin of the father, nor will the father bear the punishment for the sin of the son; the righteousness of the righteous shall be on himself, and the wickedness of the wicked shall be on himself.

“As for Me, behold, My covenant is with you,
And [as a result] you shall be the father of many nations.

“No longer shall your name be Abram (exalted father),
But your name shall be Abraham (father of a multitude);
For I will make you the father of many nations. I will make you exceedingly fruitful, and I will make nations of you, and kings will come from you. read more.
I will establish My covenant between Me and you and your descendants after you throughout their generations for an everlasting covenant, to be God to you and to your descendants after you.

The Lord appeared to him the same night and said,

“I am the God of Abraham your father;
Do not be afraid, for I am with you.
I will bless and favor you, and multiply your descendants,
For the sake of My servant Abraham.”

Therefore know [without any doubt] and understand that the Lord your God, He is God, the faithful God, who is keeping His covenant and His [steadfast] lovingkindness to a thousand generations with those who love Him and keep His commandments;

For behold, I, even I, will bring a flood of waters on the earth, to destroy all life under the heavens in which there is the breath and spirit of life; everything that is on the land shall die. But I will establish My covenant (solemn promise, formal agreement) with you; and you shall come into the ark—you and your [three] sons and your wife, and your sons’ wives with you.

On the same day the Lord made a covenant (promise, pledge) with Abram, saying,

“To your descendants I have given this land,
From the river of Egypt to the great river Euphrates— [the land of] the Kenites and the Kenizzites and the Kadmonites

Now it happened after a long time [about forty years] that the king of Egypt died. And the children of Israel (Jacob) groaned and sighed because of the bondage, and they cried out. And their cry for help because of their bondage ascended to God. So God heard their groaning and God remembered His covenant with Abraham, Isaac, and Jacob (Israel). God saw the sons of Israel, and God took notice [of them] and was concerned about them [knowing all, understanding all, remembering all].

Then the Lord spoke to Moses, saying, “Phinehas the son of Eleazar, the son of Aaron the priest, has turned my wrath away from the Israelites because he was jealous with My jealousy among them, so that I did not destroy the Israelites in My jealousy. Therefore say, ‘Behold, I give to Phinehas My covenant of peace. read more.
And it shall be for him and his descendants after him, a covenant of an everlasting priesthood, because he was jealous (impassioned) for [the unique honor and respect owed to] his God and made atonement for the sons of Israel.’”

even from the day that I appointed judges over My people Israel; and I will give you rest from all your enemies. The Lord also declares to you that He will make a house (royal dynasty) for you. When your days are fulfilled and you lie down [in death] with your fathers (ancestors), I will raise up your descendant after you, who shall be born to you, and I will establish his kingdom. He [is the one who] shall build a house for My Name and My Presence, and I will establish the throne of his kingdom forever. read more.
I will be his Father, and he shall be My son. When he commits iniquity (wrongdoing), I will discipline him with the rod of men and with the strokes of the sons of man. But My lovingkindness and mercy will not depart from him, as I took it from Saul, whom I removed from before you. Your house (royal dynasty) and your kingdom will endure forever before Me; your throne will be established forever.”’”

However, I will not do it in your lifetime, for the sake of your father David, but I will tear it out of the hand of your son (Rehoboam). However, I will not tear away all the kingdom; I will give one tribe (Judah) to your son for the sake of My servant David and for the sake of Jerusalem which I have chosen.”

“And His mercy is upon generation after generation
Toward those who [stand in great awe of God and] fear Him.

From the standpoint of the gospel, the Jews [at present] are enemies [of God] for your sake [which is for your benefit], but from the standpoint of God’s choice [of the Jews as His people], they are still loved by Him for the sake of the fathers. For the gifts and the calling of God are irrevocable [for He does not withdraw what He has given, nor does He change His mind about those to whom He gives His grace or to whom He sends His call].