29 Bible Verses about Old Testament People As Types

But ye are a chosen race, a royal priesthood, a holy nation, a people for an acquired possession, so that ye might broadly proclaim the excellencies of him who called you out of darkness into his marvelous light.

Now LORD said to Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, to the land that I will show thee. And I will make of thee a great nation, and I will bless thee, and make thy name great, and be thou a blessing. And I will bless those who bless thee, and he who curses thee I will curse. And in thee shall all the families of the earth be blessed.

and ye shall be to me a kingdom of priests, and a holy nation. These are the words which thou shall speak to the sons of Israel.

But it is not as that the word of God has failed. For all those from Israel, these are not Israel, nor, because they are Abraham's seed, are they all children, rather, In Isaac a seed will be called for thee. That is, the children of the flesh, these are not children of God, instead, the children of the promise are reckoned for seed.

And as many as will march by this standard, peace upon them, and mercy, and upon the Israel of God.

So then ye are no more alien and foreign, but fellow citizens of the sanctified, and belonging to the household of God.

For since death is because of a man, the resurrection of the dead is also because of a man. For as by Adam all die, so also by Christ all will be made alive.

And to Adam he said, Because thou have hearkened to the voice of thy wife, and have eaten of the tree, of which I commanded thee, saying, Thou shall not eat of it, cursed is the ground for thy sake. In toil thou shall eat of it all Also, thorns and thistles it shall bring forth to thee, and thou shall eat the herb of the field. In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.

Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned. For until law sin was in the world, but sin is not imputed when there is no law. Nevertheless death reigned from Adam until Moses, even over those who did not sin in the likeness of Adam's transgression, who is a type of the coming man.read more.
But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many. And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness. For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ. So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men. For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous. And the law entered so that the offence might abound. But where sin abounded, grace was more abundant,

Who, against hope, believed in hope, in order for him to become father of many nations according to that which was spoken, So thy seed will be. And not being weak in faith he did not regard his body, which was now deadened (being about a hundred years old), and the deadness of Sarah's womb. And he did not waver in unbelief at the promise of God, but became strong in faith, giving glory to God,read more.
and being fully assured that what he promised, he was able also to perform. And therefore it was reckoned to him for righteousness. Now it was not written because of him alone that it was imputed to him, but also because of us to whom it is going to be imputed, to those who believe in him who raised Jesus our Lord from the dead, who was delivered up for our offences, and was raised up for our justification.

And he believed in LORD, and he reckoned it to him for righteousness.

Just as Abraham believed God, and it was reckoned to him for righteousness. Ye know therefore that those from faith, these are sons of Abraham. And the scripture having foreseen that God makes the Gentiles righteous from faith, proclaimed the good-news in advance to Abraham: In thee all the nations will be blessed.read more.
So then those from faith are blessed with the faithful Abraham.

For this Melchizedek, king of Salem, priest of God Most High, having met Abraham returning from the slaughter of the kings, also blessed him. To whom also Abraham divided a tenth of all. Being actually translated, first, king of righteousness, and then also, king of Salem, which is king of peace, without father, without mother, without genealogy, having neither beginning of days nor end of life, but having been made like the Son of God, remains a priest continually.

And the king of Sodom went out to meet him, after his return from the slaughter of Chedorlaomer and the kings that were with him, at the valley of Shaveh (the same is the King's Valley). And Melchizedek king of Salem brought forth bread and wine. And he was priest of God Most High. And he blessed him, and said, Blessed be Abram of God Most High, possessor of heaven and earth.read more.
And blessed be God Most High, who has delivered thine enemies into thy hand. And [Abram] gave him a tenth of all.

LORD has sworn, and will not repent. Thou are a priest forever after the order of Melchizedek.

If indeed therefore perfection was through the Levitical priesthood (for under it the people had received the law), what further need is there for another priest to arise according to the order of Melchizedek, and not be designated For the priesthood being changed, of necessity a change of law also occurs. For he of whom these things are spoken pertains to another tribe, from which no man has attended to the altar.read more.
For it is evident that our Lord arose out of Judah, regarding which tribe Moses spoke nothing about the priesthood. And it is still far more evident, if according to the likeness of Melchizedek, there arises another priest, who has become, not according to a law of a carnal commandment, but according to the power of an indestructible life. For he testifies, Thou are a priest into the age according to the order of Melchizedek.

For it is written that Abraham had two sons, one from the servant girl, and one from the freewoman. But in fact, the man from the servant girl was born according to flesh, but the man from the freewoman through promise. Which things are allegorized, for these are two covenants, indeed one from mount Sinai giving birth for bondage, which is Hagar.read more.
For Hagar is mount Sinai in Arabia, and it corresponds to the present Jerusalem, and is in bondage with her children. But the Jerusalem above is free, which is mother of us all.

Now Sarai, Abram's wife, bore him no sons. And she had a handmaid, an Egyptian, whose name was Hagar. And Sarai said to Abram, Behold now, LORD has restrained me from bearing. Go in, I pray thee, to my handmaid. It may be that I will obtain sons by her. And Abram hearkened to the voice of Sarai. And Sarai, Abram's wife, took Hagar the Egyptian, her handmaid, after Abram had dwelt ten years in the land of Canaan, and gave her to Abram her husband to be his wife.read more.
And he went in to Hagar, and she conceived. And when she saw that she had conceived, her mistress was despised in her eyes. And Sarai said to Abram, My wrong be upon thee. I gave my handmaid into they bosom, and when she saw that she had conceived, I was despised in her eyes. LORD judge between me and thee. But Abram said to Sarai, Behold, thy maid is in thy hand, do to her that which is good in thine eyes. And Sarai dealt harshly with her, and she fled from her face.

Therefore she said to Abraham, Cast out this handmaid and her son. For the son of this handmaid shall not be heir with my son, even with Isaac.

For it is written, Rejoice, thou barren woman not giving birth. Burst forth and shout, thou not suffering birth pains, because many more are the children of the desolate than of her who has the husband. Now we, brothers, who correspond to Isaac, are children of promise. But just as then, the man who was born according to flesh persecuted the man according to Spirit, so also now.read more.
Nevertheless, what does the scripture say? Send away the servant girl and her son, for the son of the servant girl will, no, not inherit with the son of the freewoman. So then, brothers, we are not children of a servant girl, but of the freewoman.

And behold, thou will conceive in thy womb, and bring forth a son. And thou shall call his name JESUS. This man will be great, and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David. And he will reign over the house of Jacob into the ages. And of his kingdom there will be no end.

and [as] from the day that I commanded judges to be over my people Israel, and I will cause thee to rest from all thine enemies. Moreover LORD tells thee that LORD will make thee a house. When thy days are fulfilled, and thou shall sleep with thy fathers, I will set up thy seed after thee, who shall proceed out of thy bowels, and I will establish his kingdom. He shall build a house for my name, and I will establish the throne of his kingdom forever.read more.
I will be his father, and he shall be my son. If he commits iniquity, I will chasten him with the rod of men, and with the stripes of the sons of men, but my loving kindness shall not depart from him, as I took it from Saul whom I put away before thee. And thy house and thy kingdom shall be made sure forever before thee; thy throne shall be established forever.

He also chose David his servant, and took him from the sheepfolds. He brought him from following the ewes that have their young, to be the shepherd of Jacob his people, and Israel his inheritance. So he was their shepherd according to the integrity of his heart, and guided them by the skillfulness of his hands.

Then thou spoke in a vision to thy sanctified, and said, I have laid help upon a mighty [man]. I have exalted a chosen [man] out of the people. I have found David my servant. With my holy oil I have anointed him, with whom my hand shall be established. My arm also shall strengthen him.read more.
The enemy shall not exact from him, nor the son of wickedness afflict him. And I will beat down his adversaries before him, and smite those who hate him, but my faithfulness and my loving kindness shall be with him, and in my name shall his horn be exalted. I will also set his hand on the sea, and his right hand on the rivers. He shall cry to me, Thou are my Father, my God, and the rock of my salvation. I also will make him first-born, the highest of the kings of the earth. I will keep my loving kindness for him for evermore. And my covenant shall stand fast with him. I will also make his seed to endure forever, and his throne as the days of heaven. If his sons forsake my law, and walk not in my ordinances, if they break my statutes, and keep not my commandments, then I will visit their transgression with the rod, and their iniquity with stripes, but my loving kindness I will not utterly take from him, nor allow my faithfulness to fail. I will not break my covenant, nor alter the thing that is gone out of my lips. I have sworn once by my holiness; I will not lie to David. His seed shall endure forever, and his throne as the sun before me. It shall be established forever as the moon, and [as] the faithful witness in the sky. Selah.

I speak not about you all. I have seen whom I chose, but that the scripture may be fulfilled, He who eats bread with me lifted up his heel against me.

Yea, my own familiar friend, in whom I trusted, who ate of my bread, has lifted up his heel against me.

I, Jesus, have sent my agent to testify these things to you for the congregations. I am the root and the offspring of David, the bright, the morning star.

The queen of the south will rise up in the judgment with this generation, and will condemn it, because she came from the ends of the earth to hear the wisdom of Solomon, and behold, a greater than Solomon is here.

In Gibeon LORD appeared to Solomon in a dream by night, and God said, Ask what I shall give thee. And Solomon said, Thou have shown to thy servant David my father great loving kindness, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee. And thou have kept for him this great And now, O LORD my God, thou have made thy servant king instead of David my father. And I am but a little child; I know not how to go out or come in.read more.
And thy servant is in the midst of thy people which thou have chosen, a great people that cannot be numbered nor counted for multitude. Give thy servant therefore an understanding heart to judge thy people, that I may discern between good and evil, for who is able to judge this thy great people? And the speech pleased LORD, that Solomon had asked this thing. And God said to him, Because thou have asked this thing, and have not asked for thyself long life, neither have asked riches for thyself, nor have asked the life of thine enemies, but have asked for thyself understanding to discern behold, I have done according to thy word. Lo, I have given thee a wise and an understanding heart, so that there has been none like thee before thee, neither after thee shall any arise like thee.