59 Bible Verses about Unfaithfulness, To People

Thou shall not take vengeance, nor bear any grudge against the sons of thy people, but thou shall love thy neighbor as thyself. I am LORD.

Honor thy father and thy mother, that thy days may be long in the land which LORD thy God gives thee. Thou shall not murder. Thou shall not commit adultery.read more.
Thou shall not steal. Thou shall not bear FALSE witness against thy neighbor. Thou shall not covet thy neighbor's house. Thou shall not covet thy neighbor's wife, nor his man-servant, nor his maid-servant, nor his ox, nor his donkey, nor anything that is thy neighbor's.

Honor thy father and thy mother, as LORD thy God commanded thee, that thy days may be long, and that it may go well with thee in the land which LORD thy God gives thee. Thou shall not murder. Neither shall thou commit adultery.read more.
Neither shall thou steal. Neither shall thou bear FALSE witness against thy neighbor. Neither shall thou covet thy neighbor's wife. Neither shall thou desire thy neighbor's house, his field, or his man-servant, or his maid-servant, his ox, or his donkey, or anything that is thy neighbor's.

And the second is like it, Thou shall love thy neighbor as thyself.

And this second is similar, Thou shall love thy neighbor as thyself. There is no other commandment greater than these.

having been filled with all unrighteousness, fornication, wickedness, greed, evil; full of envy, murder, strife, deceit, malignity; being gossips, slanderous, God-hating, aggressors, arrogant boasters, contrivers of evil things, disobedient to parents; without understanding, untrustworthy, without natural affection, implacable, unmerciful.

When a man vows a vow to LORD, or swears an oath to bind his soul with a bond, he shall not break his word. He shall do according to all that proceeds out of his mouth.

But the vow of a widow, or of her who is divorced, [even] everything with which she has bound her soul shall stand against her.

This we will do to them, and let them live, lest wrath be upon us because of the oath which we swore to them.

And Jonathan said to David, Go in peace, inasmuch as we have sworn both of us in the name of LORD, saying, LORD shall be between me and thee, and between my seed and thy seed, forever. And he arose and departed, and Jonathan went i

And the man who received the one talent also having come, said, Lord, I knew thee that thou are a hard man, reaping where thou did not sow, and gathering from where thou did not scatter. And after being afraid, having gone, I hid thy talent in the ground. Lo, thou have thine own. But having answered, his lord said to him, Thou evil and lazy bondman, thou knew that I reap where I sowed not, and gather from where I did not scatter.

And the manager said within himself, What shall I do because my lord takes away the management from me? I am not able to dig. I am ashamed to beg. I know what I will do, so that when I am removed from the management they may receive me into their houses. And having summoned each one of his lord's debtors, he said to the first, How much do thou owe to my lord?read more.
And he said, A hundred measures of olive oil. And he said to him, Receive thy document, and having sat down, quickly write fifty. Next he said to another, And how much do thou owe? And he said, A hundred measures of wheat. And he says to him, Receive thy document, and write eighty. And his lord commended the unrighteous manager because he did shrewdly. Because the sons of this age are shrewder in their own generation than the sons of the light. And I say to you, make friends for yourselves from the mammon of unrighteousness, so that, when ye cease, they may receive you into the eternal dwellings. The man faithful in the least is faithful also in much, and the man unrighteous in the least is unrighteous also in much. If therefore ye did not become faithful in the unrighteous mammon, who will entrust to you what is true? And if ye did not become faithful in the alien, who will give thine to you?

And having stood, Zacchaeus said to the Lord, Behold, half of the things possessed by me, Lord, I give to the poor. And if I defrauded any man of anything, I repay fourfold.

Yet ye say, Why? Because LORD has been witness between thee and the wife of thy youth, against whom thou have dealt treacherously, though she is thy companion, and the wife of thy covenant. And did he not make one, although he had the residue of the Spirit? And why one? He sought a godly seed. Therefore take heed to your spirit, and let none deal treacherously against the wife of his youth.

And the man who commits adultery with another man's wife, even he who commits adultery with his neighbor's wife, the adulterer and the adulteress shall surely be put to death.

If a man be found laying with a woman married to a husband, then they shall both of them die, the man that lay with the woman, and the woman. So shall thou put away the evil from Israel.

And the scholars and the Pharisees bring to him a woman taken in adultery. And having stood her in the midst, tempting, they say to him, Teacher, we found this woman committing adultery, in the act. Now in the law, Moses commanded us such women are to be stoned. What therefore do thou say about her?

But I say to you, that whoever may divorce his wife apart from a matter of fornication, disposes her to commit adultery, and whoever may marry her who has been divorced commits adultery.

And I say to you, that whoever may divorce his wife, not for fornication, and will marry another, commits adultery. And he who married her who has been divorced commits adultery.

And it came to pass in those days, when there was no king in Israel, that there was a certain Levite sojourning on the farther side of the hill-country of Ephraim, who took to him a concubine out of Bethlehem-judah. And his concubine played the harlot against him, and went away from him to her father's house to Bethlehem-judah, and was there the space of four months.

When LORD spoke at the first by Hosea, LORD said to Hosea, Go, take to thee a wife of whoredom and children of whoredom, for the land commits great whoredom, departing from LORD. So he went and took Gomer the daughter of Diblaim, and she conceived, and bore him a son.

Contend with your mother. Contend, for she is not my wife, nor am I her husband. And let her put away her whoredoms from her face, and her adulteries from between her breasts,

Trust ye not in a neighbor. Put ye not confidence in a friend. Keep the doors of thy mouth from her who lays in thy bosom. For the son dishonors the father. The daughter rises up against her mother, the daughter-in-law against her mother-in-law. A man's enemies are the men of his own house.

For even thy brothers, and the house of thy father, even they have dealt treacherously with thee, even they have cried aloud after thee. Believe them not, though they speak fair words to thee.

But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom is king in Hebron.

And a brother will deliver up a brother to death, and a father a child. And children will rise up against parents, and condemn them to death.

And brother will betray brother to death, and a father a child. And children will rise up against parents, and will condemn them to death.

And ye will be betrayed even by parents, and kinsmen, and friends, and brothers. And some of you they will condemn to death.

For it was not an enemy who reproached me. Then I could have borne it. Neither was it he who hated me that magnified himself against me. Then I would have hid myself from him. But it was thou, a man my equal, my companion, and my familiar friend. We took sweet counsel together. We walked in the house of God with the throng.

Yea, my own familiar friend, in whom I trusted, who ate of my bread, has lifted up his heel against me.

He has put forth his hands against such as were at peace with him. He has profaned his covenant. His mouth was smooth as butter, but his heart was war. His words were softer than oil, yet they were drawn swords.

To him who is ready to faint, kindness [should be] from his friend, even to him who forsakes the fear of the Almighty. My brothers have dealt deceitfully as a brook, as the channel of brooks that pass away, which are black because of the ice, in which the snow hides itself.read more.
What time they grow warm, they vanish. When it is hot, they are consumed out of their place.

Those I love and my friends stand aloof from my plague, and my kinsmen stand afar off.

Confidence in an unfaithful man in time of trouble is a broken tooth, and a foot out of joint.

From this, many of his disciples went back at these things, and walked no more with him.

Behold, the hour comes, and now has come, that ye will be scattered, each man to his own things, and ye will leave me alone. And yet I am not alone, because the Father is with me.

Then Jesus says to them, All ye will be caused to stumble by me in this night, for it is written, I will strike the shepherd, and the sheep of the flock will be scattered.

And Jesus says to them, All ye will be caused to stumble by me this night, because it is written, I will strike the shepherd, and the sheep will be scattered.

Awake, O sword, against my shepherd, and against the man who is my companion, says LORD of hosts. Smite the shepherd, and the sheep shall be scattered. And I will turn my hand upon the little ones.

But all this has come to pass, so that the scriptures of the prophets might be fulfilled. Then all the disciples fled, having forsook him.

And having forsook him, they all fled.

And while he was still speaking, lo, Judas, one of the twelve, came, and with him a great multitude with swords and clubs from the chief priest and elders of the people. Now the man who betrayed him gave them a sign, saying, Whomever I may kiss is he. Seize him. And straightaway having come to Jesus, he said, Hail, Rabbi, and kissed him much.read more.
And Jesus said to him, Friend, why are thou here. Then having come, they threw their hands on Jesus, and seized him.

And straightaway, while he still spoke, Judas, being one of the twelve, comes, and with him a great multitude with swords and clubs from the chief priests, and the scholars, and the elders. Now he who betrayed him had given them a sign, saying, Whomever I may kiss is he. Seize him, and lead away securely. And when he came, straightaway having approached him, he says, Rabbi, Rabbi, and kissed him much.read more.
And they threw their hands on him, and seized him.

While he yet spoke, behold, a multitude, and the man called Judas, one of the twelve, went before them. And he came near to Jesus to kiss him. But Jesus said to him, Judas, thou betray the Son of man with a kiss?

Now Judas, the man betraying him, had also known the place, because Jesus also often gathered there with his disciples. Judas therefore having received the band and subordinates from the chief priests and the Pharisees, comes there with lanterns and torches and weapons. Jesus therefore knowing all the things that were coming upon him, after going forth, he says to them, Whom seek ye?read more.
They answered him, Jesus the Nazarene. Jesus says to them, I am he. And Judas, the man betraying him had also stood with them.

Then he began to curse vehemently and to swear, I do not know the man. And straightaway a cock sounded.

But he began to curse and to swear, I do not know this man of whom ye speak. And the second time a cock sounded. And Peter remembered the saying that Jesus said to him, Before a cock sounds twice, thou will deny me thrice. And having broke down, he wept.

And about one hour having passed, some other man insisted, saying, In truth this man was also with him, for he is also a Galilean. And Peter said, Man, I do not know what thou are saying. And immediately, while he still spoke, a cock sounded. And having turned, the Lord looked on Peter. And Peter remembered the word of the Lord, how he said to him, Before a cock sounds thou will deny me thrice.

One of the bondmen of the high priest, being a kinsman of him whose ear Peter cut off, says, Did I not see thee in the garden with him? Peter therefore denied again, and straightaway a cock sounded.

And the sons of Israel said to them, Would that we had died by the hand of LORD in the land of Egypt, when we sat by the flesh-pots, when we ate bread to the full, for ye have brought us forth into this wilderness, to kill this who Then LORD said to Moses, Behold, I will rain bread from heaven for you, and the people shall go out and gather a day's portion every day, that I may prove them, whether they will walk in my law, or not. And it shall come to pass on the sixth day, that they shall prepare that which they bring in, and it shall be twice as much as they gather daily.read more.
And Moses and Aaron said to all the sons of Israel, At evening, then ye shall know that LORD has brought you out from the land of Egypt, and in the morning, then ye shall see the glory of LORD, for he hears your murmurings against LORD. And what are we, that ye murmur against us? And Moses said, [This shall be] when LORD shall give you flesh to eat in the evening, and bread to the full in the morning, for that LORD hears your murmurings which ye murmur against him. And what are we? Your murmurings are not a

And LORD said to Samuel, Hearken to the voice of the people in all that they say to thee, for they have not rejected thee, but they have rejected me, that I should not be king over them. According to all the works which they have done since the day that I brought them up out of Egypt even to this day, in that they have forsaken me, and served other gods, so do they also to thee.

This thou know, that all those in Asia turned away from me, of whom are Phygellus and Hermogenes.

Hurry to come to me quickly, for Demas forsook me having loved the present age, and he went to Thessalonica, Crescens to Galatia, Titus to Dalmatia. Only Luke is with me. Having taken Mark, bring him with thee, for he is useful to me for service.

And when Delilah saw that he had told her all his heart, she sent and called for the lords of the Philistines, saying, Come up this once, for he has told me all his heart. Then the lords of the Philistines came up to her, and broug And she made him sleep upon her knees, and she called for a man, and shaved off the seven locks of his head. And she began to afflict him, and his strength went from him.

And when Abner was returned to Hebron, Joab took him aside into the midst of the gate to speak with him quietly, and smote him there in the body, so that he died, for the blood of Asahel his brother.

And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ish-bosheth, as he took his rest at noon. And they came there into the midst of the house as though they would have fetched wheat, and they smote him in the body. And Rechab and Baanah his brother escaped.

And it came to pass in the morning, that David wrote a letter to Joab, and sent it by the hand of Uriah. And he wrote in the letter, saying, Set ye Uriah in the forefront of the hottest battle, and retire ye from him, that he may be smitten, and die.

And Joab said to Amasa, Is it well with thee, my brother? And Joab took Amasa by the beard with his right hand to kiss him. But Amasa took no heed to the sword that was in Joab's hand. So he smote him with it in the body, and shed out his bowels to the ground, and struck him not again, and he died. And Joab and Abishai his brother pursued after Sheba th

So she wrote letters in Ahab's name, and sealed them with his seal, and sent the letters to the elders and to the nobles who were in his city, [and] who dwelt with Naboth. And she wrote in the letters, saying, Proclaim a fast, and set Naboth on high among the people. And set two men, base fellows, before him, and let them bear witness against him, saying, Thou cursed God and the king. And then carry him out, and stone him to death.