42 Bible Verses about Olives

Thou -- thou sowest, and thou dost not reap, Thou -- thou treadest the olive, And thou pourest not out oil, And new wine -- and thou drinkest not wine.

and a tenth deal of fine flour, mixed with beaten oil, a fourth part of a hin, and a libation, a fourth part of a hin, of wine, is for the one lamb.

'Command the sons of Israel, and they bring unto thee pure olive oil, beaten, for the lamp, to cause a light to go up continually;

and a tenth of the ephah of flour for a present, mixed with beaten oil, a fourth of the hin;

And this is thine: the heave-offering of their gift, to all the wave-offerings of the sons of Israel, to thee I have given them, and to thy sons, and to thy daughters with thee, by a statute age-during; every clean one in thy house doth eat it; all the best of the oil, and all the best of the new wine, and wheat -- their first -fruits which they give to Jehovah -- to thee I have given them. The first-fruits of all that is in their land, which they bring in to Jehovah, are thine; every clean one in thy house doth eat it;

and thou hast kept the commands of Jehovah thy God, to walk in His ways, and to fear Him. 'For Jehovah thy God is bringing thee in unto a good land, a land of brooks of waters, of fountains, and of depths coming out in valley and in mountain: a land of wheat, and barley, and vine, and fig, and pomegranate; a land of oil olive and honey;read more.
a land in which without scarcity thou dost eat bread, thou dost not lack anything in it; a land whose stones are iron, and out of its mountains thou dost dig brass;

and over the olives, and the sycamores, that are in the low country, is Baal-Hanan the Gederite; and over the treasures of oil is Joash;

And Rehoboam dwelleth in Jerusalem, and buildeth cities for a bulwark in Judah, yea, he buildeth Beth-Lehem and Etam, and Tekoa, and Beth-Zur, and Shocho, and Adullam,read more.
and Gath, and Mareshah, and Ziph, and Adoraim, and Lachish, and Azekah, and Zorah, and Aijalon, and Hebron, that are in Judah and in Benjamin, cities of bulwarks. And he strengtheneth the bulwarks, and putteth in them leaders, and treasures of food, and oil, and wine,

As I have been in days of my maturity, And the counsel of God upon my tent. When yet the Mighty One is with me. Round about me -- my young ones, When washing my goings with butter, And the firm rock is with me rivulets of oil.

And Jehovah speaketh unto Moses, saying, 'Speak unto the sons of Israel, and they take for Me a heave-offering; from every man whose heart impelleth him ye do take My heave-offering. And this is the heave-offering which ye take from them; gold, and silver, and brass,read more.
and blue, and purple, and scarlet, and linen, and goats' hair, and rams' skins made red, and badgers' skins, and shittim wood, oil for the light, spices for the anointing oil, and for the perfume of the spices, shoham stones, and stones for setting for an ephod, and for a breastplate.

And Jehovah speaketh unto Moses, saying, And thou, take to thyself principal spices, wild honey five hundred shekels; and spice-cinnamon, the half of that, two hundred and fifty; and spice-cane two hundred and fifty; and cassia five hundred, by the shekel of the sanctuary, and olive oil a hin;read more.
and thou hast made it a holy anointing oil, a compound mixture, work of a compounder; it is a holy anointing oil. 'And thou hast anointed with it the tent of meeting, and the ark of the testimony, and the table and all its vessels, and the candlestick and its vessels, and the altar of perfume, and the altar of burnt-offering and all its vessels, and the laver and its base; and thou hast sanctified them, and they have been most holy; all that is coming against them is holy; and Aaron and his sons thou dost anoint, and hast sanctified them for being priests to Me. 'And unto the sons of Israel thou dost speak, saying, A holy anointing oil is this to Me, to your generations; on flesh of man it is not poured, and with its proper proportion ye make none like it; it is holy; it is holy to you; a man who compoundeth any like it, or who putteth of it on a stranger -- hath even been cut off from his people.'

And he said also unto his disciples, 'A certain man was rich, who had a steward, and he was accused to him as scattering his goods; and having called him, he said to him, What is this I hear about thee? render the account of thy stewardship, for thou mayest not any longer be steward. And the steward said in himself, What shall I do, because my lord doth take away the stewardship from me? to dig I am not able, to beg I am ashamed: -- read more.
I have known what I shall do, that, when I may be removed from the stewardship, they may receive me to their houses. 'And having called near each one of his lord's debtors, he said to the first, How much dost thou owe to my lord? and he said, A hundred baths of oil; and he said to him, Take thy bill, and having sat down write fifty. 'Afterward to another he said, And thou, how much dost thou owe? and he said, A hundred cors of wheat; and he saith to him, Take thy bill, and write eighty. 'And the lord commended the unrighteous steward that he did prudently, because the sons of this age are more prudent than the sons of the light, in respect to their generation.

'And the merchants of the earth shall weep and sorrow over her, because their lading no one doth buy any more; lading of gold, and silver, and precious stone, and pearl, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and every vessel of ivory, and every vessel of most precious wood, and brass, and iron, and marble, and cinnamon, and odours, and ointment, and frankincense, and wine, and oil, and fine flour, and wheat, and cattle, and sheep, and of horses, and of chariots, and of bodies and souls of men.

Is the seed yet in the barn? And hitherto the vine and the fig, And the pomegranate, and the olive-tree, Have not borne -- from this day I bless.'

and the dove cometh in unto him at even-time, and lo, an olive leaf torn off in her mouth; and Noah knoweth that the waters have been lightened from off the earth.

'Much seed thou dost take out into the field, and little thou dost gather in, for the locust doth consume it; vineyards thou dost plant, and hast laboured, and wine thou dost not drink nor gather, for the worm doth consume it; olives are to thee in all thy border, and oil thou dost not pour out, for thine olive doth fall off.

'Do not hearken unto Hezekiah, for thus said the king of Asshur, Make with me a blessing, and come out unto me, and eat ye each of his vine, and each of his fig-tree, and drink ye each the waters of his own well, till my coming in, and I have taken you unto a land like your own land, a land of corn and new wine, a land of bread and vineyards, a land of oil olive, and honey, and live, and die not; and do not hearken unto Hezekiah, when he persuadeth you, saying, Jehovah doth deliver us.

I give in a wilderness the cedar, Shittah, and myrtle, and oil-tree, I set in a desert the fir-pine and box-wood together.

I have smitten you with blasting and with mildew, The abundance of your gardens and of your vineyards, And of your figs, and of your olives, Eat doth the palmer-worm, And ye have not turned back unto Me, An affirmation of Jehovah.

and that they proclaim and cause to pass over all their cities, (and in Jerusalem,) saying, 'Go ye out to the mount, and bring leaves of the olive, and leaves of the oil tree, and leaves of the myrtle, and leaves of the palms, and leaves of thick trees, to make booths as it is written.'

for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who are according to nature, be graffed into their own olive tree?

and I will give to My two witnesses, and they shall prophesy days, a thousand, two hundred, sixty, arrayed with sackcloth; these are the two olive trees, and the two lamp-stands that before the God of the earth do stand; and if any one may will to injure them, fire doth proceed out of their mouth, and doth devour their enemies, and if any one may will to injure them, thus it behoveth him to be killed.read more.
These have authority to shut the heaven, that it may not rain rain in the days of their prophecy, and authority they have over the waters to turn them to blood, and to smite the land with every plague, as often as they may will.

And the messenger who is speaking with me doth turn back, and stir me up as one who is stirred up out of his sleep, and he saith unto me, 'What art thou seeing?' And I say, 'I have looked, and lo, a candlestick of gold -- all of it, and its bowl is on its top, and its seven lamps are upon it, and twice seven pipes are to the lights that are on its top, and two olive-trees are by it, one on the right of the bowl, and one on its left.'read more.
And I answer and speak unto the messenger who is speaking with me, saying, 'What are these, my lord?' And the messenger who is speaking with me answereth and saith unto me, 'Hast thou not known what these are?' And I say, 'No, my lord.' And he answereth and speaketh unto me, saying: 'This is a word of Jehovah unto Zerubbabel, saying: Not by a force, nor by power, But -- by My Spirit, said Jehovah of Hosts. Who art thou, O great mountain Before Zerubbabel -- for a plain! And he hath brought forth the top-stone, Cries of Grace, grace -- are to it.' And there is a word of Jehovah to me, saying, Hands of Zerubbabel did found this house, And his hands do finish it, And thou hast known that Jehovah of Hosts Hath sent me unto you. For who trampled on the day of small things, They have rejoiced, And seen the tin weight in the hand of Zerubbabel, These seven are the eyes of Jehovah, They are going to and fro in all the land.' And I answer and say unto him, 'What are these two olive-trees, on the right of the candlestick, and on its left?' And I answer a second time, and say unto him, 'What are the two branches of the olive trees that, by means of the two golden pipes, are emptying out of themselves the oil?' And he speaketh unto me, saying, 'Hast thou not known what these are?' And I say, 'No, my lord.' And he saith, 'These are the two sons of the oil, who are standing by the Lord of the whole earth.'

And I, as a green olive in the house of God, I have trusted in the kindness of God, To the age and for ever,

'The trees have diligently gone to anoint over them a king, and they say to the olive, Reign thou over us. And the olive saith to them, Have I ceased from my fatness, by which they honour gods and men, that I have gone to stagger over the trees?

He shaketh off as a vine his unripe fruit, And casteth off as an olive his blossom.

Thy wife is as a fruitful vine in the sides of thy house, Thy sons as olive plants around thy table.

And it hath come to pass, in that day, Wax poor doth the honour of Jacob, And the fatness of his flesh doth wax lean. And it hath come to pass, As the gathering by the reaper of the standing corn, And his arm the ears reapeth, And it hath come to pass, As the gathering of the ears in the valley of Rephaim, And left in him have been gleanings, As the compassing of an olive, Two -- three berries on the top of a branch, Four -- five on the fruitful boughs, The affirmation of Jehovah, God of Israel!

It was broken down -- a city of emptiness, Shut hath been every house from entrance. A cry over the wine is in out-places, Darkened hath been all joy, Removed hath been the joy of the land. Left in the city is desolation, And with wasting is the gate smitten.read more.
When thus it is in the heart of the land, In the midst of the peoples, As the compassing of the olive, As gleanings when harvest hath been finished,

'An olive, green, fair, of goodly fruit,' Hath Jehovah called thy name, At the noise of a great tumult He hath kindled fire against it, And broken have been its thin branches. And Jehovah of Hosts, who is planting thee, Hath spoken evil concerning thee, For the evil of the house of Israel, and of the house of Judah, That they have done to themselves, To provoke Me to anger, to make perfume to Baal.

I am as dew to Israel, he flourisheth as a lily, And he striketh forth his roots as Lebanon. Go on do his sucklings, And his beauty is as an olive, And he hath fragrance as Lebanon.

I say, then, Did God cast away His people? let it not be! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin: God did not cast away His people whom He knew before; have ye not known -- in Elijah -- what the Writing saith? how he doth plead with God concerning Israel, saying, 'Lord, Thy prophets they did kill, and Thy altars they dug down, and I was left alone, and they seek my life;'read more.
but what saith the divine answer to him? 'I left to Myself seven thousand men, who did not bow a knee to Baal.' So then also in the present time a remnant according to the choice of grace there hath been; and if by grace, no more of works, otherwise the grace becometh no more grace; and if of works, it is no more grace, otherwise the work is no more work. What then? What Israel doth seek after, this it did not obtain, and the chosen did obtain, and the rest were hardened, according as it hath been written, 'God gave to them a spirit of deep sleep, eyes not to see, and ears not to hear,' -- unto this very day, and David saith, 'Let their table become for a snare, and for a trap, and for a stumbling-block, and for a recompense to them; let their eyes be darkened -- not to behold, and their back do Thou always bow down.' I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation is to the nations, to arouse them to jealousy; and if the fall of them is the riches of a world, and the diminution of them the riches of nations, how much more the fulness of them? For to you I speak -- to the nations -- inasmuch as I am indeed an apostle of nations, my ministration I do glorify; if by any means I shall arouse to jealousy mine own flesh, and shall save some of them, for if the casting away of them is a reconciliation of the world, what the reception -- if not life out of the dead? and if the first-fruit is holy, the lump also; and if the root is holy, the branches also. And if certain of the branches were broken off, and thou, being a wild olive tree, wast graffed in among them, and a fellow-partaker of the root and of the fatness of the olive tree didst become -- do not boast against the branches; and if thou dost boast, thou dost not bear the root, but the root thee! Thou wilt say, then, 'The branches were broken off, that I might be graffed in;' right! by unbelief they were broken off, and thou hast stood by faith; be not high-minded, but be fearing; for if God the natural branches did not spare -- lest perhaps He also shall not spare thee. Lo, then, goodness and severity of God -- upon those indeed who fell, severity; and upon thee, goodness, if thou mayest remain in the goodness, otherwise, thou also shalt be cut off. And those also, if they may not remain in unbelief, shall be graffed in, for God is able again to graff them in; for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who are according to nature, be graffed into their own olive tree? For I do not wish you to be ignorant, brethren, of this secret -- that ye may not be wise in your own conceits -- that hardness in part to Israel hath happened till the fulness of the nations may come in; and so all Israel shall be saved, according as it hath been written, 'There shall come forth out of Sion he who is delivering, and he shall turn away impiety from Jacob, and this to them is the covenant from Me, when I may take away their sins.' As regards, indeed, the good tidings, they are enemies on your account; and as regards the choice -- beloved on account of the fathers; for unrepented of are the gifts and the calling of God; for as ye also once did not believe in God, and now did find kindness by the unbelief of these: so also these now did not believe, that in your kindness they also may find kindness; for God did shut up together the whole to unbelief, that to the whole He might do kindness. O depth of riches, and wisdom and knowledge of God! how unsearchable His judgments, and untraceable His ways! for who did know the mind of the Lord? or who did become His counsellor? or who did first give to Him, and it shall be given back to him again? because of Him, and through Him, and to Him are the all things; to Him is the glory -- to the ages. Amen.

'And six years thou dost sow thy land, and hast gathered its increase; and the seventh thou dost release it, and hast left it, and the needy of thy people have eaten, and their leaving doth the beast of the field eat; so dost thou to thy vineyard -- to thine olive-yard.

And it hath been, when Jehovah thy God doth bring thee in unto the land which He hath sworn to thy fathers, to Abraham, to Isaac, and to Jacob, to give to thee -- cities great and good, which thou hast not built, and houses full of all good things which thou hast not filled, and wells digged which thou hast not digged, vineyards and olive-yards which thou hast not planted, and thou hast eaten, and been satisfied;

'And I give to you a land for which thou hast not laboured, and cities which ye have not built, and ye dwell in them; of vineyards and olive-yards which ye have not planted ye are eating.

And Samson goeth and catcheth three hundred foxes, and taketh torches, and turneth tail unto tail, and putteth a torch between the two tails, in the midst, and kindleth fire in the torches, and sendeth them out into the standing corn of the Philistines, and burneth it from heap even unto standing corn, even unto vineyard -- olive-yard.

and saith, 'This is the custom of the king who doth reign over you: Your sons he doth take, and hath appointed for himself among his chariots, and among his horsemen, and they have run before his chariots; also to appoint for himself heads of thousands, and heads of fifties; also to plow his plowing, and to reap his reaping; and to make instruments of his war, and instruments of his charioteer. 'And your daughters he doth take for perfumers, and for cooks, and for bakers;read more.
and your fields, and your vineyards, and your olive-yards -- the best -- he doth take, and hath given to his servants.

And I say, 'Not good is the thing that ye are doing; in the fear of our God do ye not walk, because of the reproach of the nations our enemies? And also, I, my brethren, and my servants, are exacting of them silver and corn; let us leave off, I pray you, this usury. Give back, I pray you, to them, as to-day, their fields, their vineyards, their olive-yards, and their houses, and the hundredth part of the money, and of the corn, of the new wine, and of the oil, that ye are exacting of them.'

And they capture fenced cities, and fat ground, and possess houses full of all good, digged-wells, vineyards, and olive-yards, and fruit-trees in abundance, and they eat, and are satisfied, and become fat, and delight themselves in Thy great goodness.

These things having said, Jesus went forth with his disciples beyond the brook of Kedron, where was a garden, into which he entered, himself and his disciples, and Judas also, who delivered him up, had known the place, because many times did Jesus assemble there with his disciples. Judas, therefore, having taken the band and officers out of the chief priests and Pharisees, doth come thither with torches and lamps, and weapons;

And he maketh within the oracle two cherubs, of the oil-tree, ten cubits is their height; and five cubits is the one wing of the cherub, and five cubits the second wing of the cherub, ten cubits from the ends of its wings even unto the ends of its wings; and ten by the cubit is the second cherub, one measure and one form are to the two cherubs,read more.
the height of the one cherub is ten by the cubit, and so is the second cherub; and he setteth the cherubs in the midst of the inner house, and they spread out the wings of the cherubs, and a wing of the one cometh against the wall, and a wing of the second cherub is coming against the second wall, and their wings are unto the midst of the house, coming wing against wing; and he overlayeth the cherubs with gold,

as to the opening of the oracle, he made doors of the oil-tree; the lintel, side-posts, a fifth. And the two doors are of the oil-tree, and he hath carved upon them carvings of cherubs, and palm-trees, and openings of flowers, and overlaid with gold, and he causeth the gold to go down on the cherubs and on the palm-trees. And so he hath made for the opening of the temple, side-posts of the oil-tree, from the fourth.read more.
And the two doors are of fir-tree, the two sides of the one door are revolving, and the two hangings of the second door are revolving. And he hath carved cherubs, and palms, and openings of flowers, and overlaid with straightened gold the graved work.