77 Bible Verses about Pharisees, Attitudes To Jesus Christ

Then certain experts in the law of Moses and some Pharisees answered Jesus, saying, "Teacher, we would like to see you perform a [supernatural] sign." But He said to them, "It is [only] an evil and unfaithful [i.e., to God] generation of people that looks for a [supernatural] sign. And there will not be any sign given to it except the [supernatural] sign [demonstrated in the life] of Jonah, the prophet. For just like Jonah was in the stomach of the huge fish for three days and nights, so the Son of man will be in the heart of the earth [i.e., the cave-tomb] for three days and nights.read more.
The people of Nineveh will stand up on the judgment day along with the people of this generation and will condemn them because they repented [i.e., changed their hearts and lives] when hearing the preaching of Jonah [See Jonah 3:5-10], and [now] Someone greater than Jonah is here [i.e., Jesus]. The queen of the South [Note: This queen was from Sheba, I Kings 10:1, which was probably in Arabia] will stand up on the judgment day along with the people of this generation and will condemn them because she came from a great distance to hear [and see] Solomon's wisdom [I Kings 10:1ff] and [now] Someone greater than Solomon is here [i.e., Jesus].

And when the crowds thronged around Jesus, He began saying, "This generation of people is evil, [for] it is looking for a [supernatural] sign. But no [such] sign will be given to it except the sign [demonstrated in the life] of Jonah. For just like Jonah became a sign to the people of Nineveh [Note: Nineveh was the capital of ancient Assyria], so the Son of man will also be [a sign] to this generation of people. The queen of the South [Note: This queen was from Sheba, which was probably in Arabia. See I Kings 10:1] will stand up on the judgment day, along with the people of this generation, and will condemn them because she came from a great distance to hear [and see] Solomon's wisdom [I Kings 10:1ff] and [now] Someone greater than Solomon is here [i.e., Jesus].read more.
The people of Nineveh will stand up on the judgment day with the people of this generation and will condemn them because they repented [i.e., changed their hearts and lives] when hearing the preaching of Jonah [Jonah 3:5-10] and [now] Someone greater than Jonah is here [i.e., Jesus].

The Pharisees and Sadducees came [and attempted] to test Jesus [by] asking Him to perform a [supernatural] sign from heaven. But He answered them, {[{[These words are omitted in most ancient manuscripts: "When the sky is reddish in the evening, you predict fair weather [for the next day]. And when the sky is reddish and overcast in the morning, you predict [that it will be] bad weather that day. You know how to interpret [weather] conditions from the sky, but you cannot interpret the signs of the times [i.e., what will happen in the spiritual realm]"]}]}.read more.
"It is an evil and spiritually unfaithful generation of people [that keeps on] looking for a [supernatural] sign; but there will be no [such] sign given to it except the sign of Jonah [i.e., being in the huge fish for three days]." Then He left them and went away.

The Pharisees and Sadducees [i.e., these were strict sects of the Jewish religion], came out and began disputing with Jesus, asking for a [supernatural] sign from Him, [in an attempt] to test Him. Then He sighed deeply in His spirit and said, "Why does this generation of people look for a [supernatural] sign? Truly I tell you, there will not be any [supernatural] sign given to this generation."

Some Pharisees came to Him, [attempting] to put Him to a test. They said, "Is it permissible by the law of Moses for a man to divorce his wife for any reason [he chooses]?" And He answered them, "Have you not read [Gen. 1:27; 5:2] that when God created [mankind as] male and female, He said [Gen. 2:24], 'For this reason [i.e., since He made one woman for one man], a man will leave [the home of] his father and mother and will cling to his wife, [so that] the two of them will [then] become one flesh [i.e., united in such a close relationship as to constitute one body]?'read more.
So, [upon becoming husband and wife] they no longer function [entirely] as two persons, but [as] one body. Therefore, those whom God [so] joins together [in the marriage bond], no person must [ever] separate." They replied, "Why then did Moses order [a man] to provide a legal divorce decree [Deut. 24:1], and then divorce his wife?" Jesus said to them, "Moses permitted you to divorce your wives [only] because of the rebellious spirits you [Jews] had. But this was not how it was [intended to be] from the beginning [i.e., when God created one woman for one man]. And I tell you, whoever divorces his wife and marries another woman commits sexual unfaithfulness [toward her], unless the reason for the divorce was sexual unfaithfulness [on his wife's part]. And the person who marries a woman who has been divorced commits sexual sin with her [i.e., because she is still rightfully married to her first husband]."

Some Pharisees [i.e., a strict sect of the Jewish religion] came to Him [and attempted] to test Him by asking, "Is it permissible by the law of Moses for a man to divorce his wife?" And He answered them, "What did Moses command you [to do]?" They replied, "Moses allowed us to provide a legal divorce decree and [then] to divorce her."read more.
But Jesus said to them, "He wrote you this commandment [only] because of the rebellious spirit of you [Jews]. But from the beginning of creation God made mankind male and female. For this reason [i.e., since he made one woman for one man] a man will leave [the home of] his father and mother and will cling to his wife and the two of them will [then] become one flesh [i.e., united in such a close relationship as to constitute one body], so that [upon becoming husband and wife] they no longer function as two persons but as one body. Therefore, those whom God so joins together [in the marriage bond], no person must ever separate."

Then the Pharisees conspired as to how they could trap Jesus by what He said. So, they sent their disciples, [along] with the Herodians to Him [Note: These were members of a political party favoring King Herod], saying, "Teacher, we know that you are sincere, and that you teach the truth about God's way. You do not care for [i.e., do not fear or give in to] anyone or allow the position of any person to influence you. So, tell us what you think. Is it lawful to pay taxes to Caesar, or not?"read more.
But Jesus perceived their wicked intention and said, "Why are you putting me to a test, you hypocrites? Show me the coin used for paying taxes." And they brought to Him a coin [Note: This coin was equivalent to one day of a farm laborer's pay, or about $60-$84 in 1994]. He said to them, "Whose image and inscription are on this coin?" They answered Him, "Caesar's." Then He replied, "Pay to Caesar whatever belongs to Caesar and pay to God whatever belongs to God." And when they heard this, they marveled; then left Him and went away.

Then the Pharisees sent certain ones of their number [See Matt. 22:15-16] along with the Herodians [Note: This refers to members of a political party favoring King Herod] to attempt to trap Him by what He said. And when they arrived, they said to Him, "Teacher, we know that you are sincere, and [that you] do not care for [i.e., do not fear or give in to] anyone. For you do not allow [the position of] any person to influence you, but teach the truth about God's way. Is it lawful to pay taxes to Caesar, or not? Should we pay it, or should we not pay it?" But Jesus was aware of their hypocrisy and said to them, "Bring me the coin so I can see it." [Note: The amount of this coin was equivalent to one day of a farm laborer's pay, or about $60-$84 in 1994].read more.
So, they brought it to Him and He said to them, "Whose image and inscription [are on this coin]?" And they answered Him, "Caesar's." Then Jesus replied to them, "Pay to Caesar whatever belongs to Caesar and pay to God whatever belongs to God." And they greatly marveled at Him.

And they kept watching Him, [even] sending informants who pretended to be good [men], in order to get hold of something He said so they could turn Him over to the ruling authority of the governor. And they asked Him, "Teacher, we know that you speak and teach correctly and that you do not show partiality to anyone, but [rather] teach the truth about God's way. Is it lawful to pay taxes to Caesar, or not?"read more.
But Jesus perceived their trickery, and said to them, "Show me the coin [used for paying the taxes]. [Note: This coin was equivalent to one day of a farm laborer's pay, or about $60-$84 in 1994]. Whose image and inscription are on this coin?" And they answered Him, "Caesar's." He replied, "Then pay to Caesar the things that belong to Caesar and pay to God the things that belong to God." And they were not able to get hold of anything Jesus said in front of the people. And they marveled at His answer and did not say anything [further].

But when the Pharisees heard that Jesus had silenced [the objections of] the Sadducees, they gathered together [i.e., to continue plotting against Jesus. See verse 15]. One of them, a teacher of the law of Moses, asked Him a question [in an attempt] to test Him. "Teacher, which one is the greatest commandment in the law of Moses?" he asked.read more.
Jesus replied, [Deut. 6:5] "'You must love the Lord your God with all your heart, with all your soul and with all your mind.' This is the foremost and greatest commandment. A second one, similar to it is [Lev. 19:18], 'You must love your neighbor the same way that you love yourself.' The entire law of Moses and the prophets hinge on these two commandments."

Then one of the experts in the law of Moses [Note: Matt. 22:34 identifies him as being a Pharisee also], came and heard Jesus and the Sadducees discussing together [i.e., the subject of the resurrection], and knowing that Jesus had refuted the Sadducees successfully, asked Him, "Which commandment is foremost, above all the others?" And Jesus answered, "The foremost one is this [Deut. 6:4-5], 'Hear this, you Israelites, the Lord our God is the only Lord, and you must love the Lord your God with all your heart, with all your soul, with all your mind and with all your strength.'read more.
The second one is this, 'You must love your neighbor the same way that you love yourself.' There is no other commandment greater than these [i.e., love for God and man]." The expert in the law of Moses said to Jesus, "Truly, Teacher, you are right in saying that God is [the only] one and that there is no other God but Him. And that to love Him with all one's heart, with all one's understanding, and with all one's strength, and to love one's neighbor the same way he loves himself, are far more [important] than all the burnt offerings and sacrifices [in the world]." When Jesus saw that this man answered wisely, He said to him, "You are not [very] far from the kingdom of God." And after that, no one dared to ask Him any more questions.

Some experts in the law of Moses and Pharisees brought [to Him] a woman who had been caught committing an immoral sexual act and stood her in the middle of the group. They said to Jesus, "This woman was caught in the very act of sexual immorality. Now in the law, Moses required us to stone such people [to death], so what do you say [should be done with her]?"read more.
They said this to test Him, in order to have a charge to bring against Him. But Jesus stooped down and wrote [something] on the ground [i.e., in the dirt] with His finger. But when they continued asking Him [about the woman], He stood up and said to them, "That person among you who has never sinned should be the first one to throw a stone at her." Then He stooped down again and wrote [something else] on the ground. And when they heard [what He had said], they [all] left, one at a time, beginning with the oldest men. So, Jesus was left alone with the woman [still standing] there where she was. So, Jesus stood up [again] and said to her, "[My dear] woman, where are the men? Did not any of them [stay to] condemn you?" She replied, "No sir, no one did." Then Jesus said, "[Well], I do not condemn you either. Go on your way and from now on, do not sin anymore."}}

Then the Pharisees sent certain ones of their number [See Matt. 22:15-16] along with the Herodians [Note: This refers to members of a political party favoring King Herod] to attempt to trap Him by what He said. And when they arrived, they said to Him, "Teacher, we know that you are sincere, and [that you] do not care for [i.e., do not fear or give in to] anyone. For you do not allow [the position of] any person to influence you, but teach the truth about God's way. Is it lawful to pay taxes to Caesar, or not?

Then the Pharisees conspired as to how they could trap Jesus by what He said. So, they sent their disciples, [along] with the Herodians to Him [Note: These were members of a political party favoring King Herod], saying, "Teacher, we know that you are sincere, and that you teach the truth about God's way. You do not care for [i.e., do not fear or give in to] anyone or allow the position of any person to influence you.

Then certain experts in the law of Moses and some Pharisees answered Jesus, saying, "Teacher, we would like to see you perform a [supernatural] sign."

But when the Pharisees heard that Jesus had silenced [the objections of] the Sadducees, they gathered together [i.e., to continue plotting against Jesus. See verse 15]. One of them, a teacher of the law of Moses, asked Him a question [in an attempt] to test Him. "Teacher, which one is the greatest commandment in the law of Moses?" he asked.

Now when the Pharisee who had invited Jesus saw this, he said to himself, "If this man were a prophet, he would have known who touched him and what kind of a woman she was --- a sinner." Then Jesus said to him, "Simon [See verse 43], I have something to say to you." And he replied, "Teacher, [go ahead and] say it."

But some of the Pharisees from the crowd said to Jesus, "Teacher, speak sternly to your disciples [i.e., to prevent them from honoring Jesus]."

And they asked Him, "Teacher, we know that you speak and teach correctly and that you do not show partiality to anyone, but [rather] teach the truth about God's way.

This man went to Jesus one night and said to Him, "Rabbi, we [i.e., speaking of himself and other Jewish leaders] know that you are a Teacher sent from God, for no one could perform these [miraculous] signs that you are doing unless God were with Him."

Some experts in the law of Moses and Pharisees brought [to Him] a woman who had been caught committing an immoral sexual act and stood her in the middle of the group. They said to Jesus, "This woman was caught in the very act of sexual immorality.

Now while the Pharisees were assembled together, Jesus asked them this question, "What do you think about the Christ [i.e., God's specially chosen one]? Whose son do you think He is?" They replied, "[He is] the son of David." He said to them, "How is it [then] that David, by [inspiration of] the Holy Spirit, calls Him Lord, saying,read more.
[Psa. 110:1] 'The Lord [i.e., God] said to my [i.e., David's] Lord [i.e., Jesus], sit at my right side until I put your enemies [in full subjection] beneath your feet.' If David then could call Him [i.e., Jesus] Lord, how could He be his son?" No one was able to answer [Jesus' reasoning] with [so much as] a word, and no one dared to ask Him any more questions from that day onward.

As Jesus was teaching in the Temple, He responded [to some Pharisees. See Matt. 22:41] by asking, "How is it that the experts in the law of Moses can say that the Christ is the son of David? [It was] David himself [who] said by [inspiration of] the Holy Spirit [Psa. 110:1], 'The Lord [i.e., God] said to my [i.e., David's] Lord [i.e., Jesus], sit at my right side until I make your enemies the footrest [i.e., in subjection] under your feet.' David himself called Him [i.e., Jesus] Lord, so how could He be his son?" And the large crowd listened to Him with pleasure.read more.
In His teaching Jesus said, "Look out for the experts in the law of Moses, who like to walk around in long [flowing] robes and to receive special greetings at the open shopping markets and to occupy the principal seats in the synagogues and the head places at dinner tables. They consume widows' houses [i.e., by foreclosing on them] and [then] cover it up by offering lengthy prayers. These people will receive a more severe judgment."

And Jesus said to them [i.e., the Pharisees. See Matt. 22:41], "How is it that they [i.e., the experts in the law of Moses. See Mark 12:35] can say that the Christ [i.e., God's specially chosen one] is the son of David? For David himself said in the book of Psalms [Psa. 110:1], 'The Lord [i.e., God] said to my [i.e., David's] Lord [i.e., Jesus], sit at my right side until I make your enemies the footrest [i.e., in subjection] under your feet.'read more.
Since David called Him [i.e., Jesus] Lord, how could He be his son?"

Jesus left there and went into their [i.e., the Pharisees'] synagogues, and there He saw a man with a deformed hand. They asked Him, "Is it permissible by the law of Moses to heal someone on a Sabbath day?" He answered them, "Which one of you who has [only] one sheep, and it fell in a ditch, would not reach down and lift it out [even] if it were on a Sabbath day?read more.
Of how much more value then is a man than a sheep? Therefore, it is permissible by the law of Moses to do what is good on a Sabbath day." Then Jesus said to the man "Reach out your hand." And when he stretched it out, it became normal, just like the other one. But the Pharisees left and began discussing together how they could arrange to kill Him.

And Jesus entered the synagogue again and there He met a man with a deformed hand. And the Pharisees were watching Him to see if He would heal the man on the Sabbath day, so that they could [find a reason to] accuse Him. And He said to the man whose hand was deformed, "Step forward."read more.
Then He said to the Pharisees, "Is it permissible by the law of Moses to do something good, or something harmful on the Sabbath day? To save a life or to kill it?" But they did not reply. And when He had looked around at them with righteous indignation, being grieved over their stubbornness, He said to the man, "Reach out your hand." And when he reached it out, his hand was restored [to normal use]. And the Pharisees immediately went out and conferred with the Herodians against Jesus, plotting how they could kill Him. [Note: These Herodians were members of a political party favoring King Herod]

And it happened on another Sabbath day, when Jesus entered the synagogue to teach, that a man was there whose right hand was deformed. And the experts in the law of Moses were watching Him to see if He would heal [someone] on the Sabbath day, so they could figure out how to accuse Him. But He knew what they were thinking. Then He said to the man with the deformed hand, "Get up, step forward in front of everyone." So, he got up and stepped forward.read more.
Then Jesus said to them, "I ask you, is it permitted by the law of Moses to do something good or to do something harmful on the Sabbath day? To save a life or to destroy it?" Then He looked around at all of them [there] and said to the man, "Reach out your hand." And [when] he did this, his hand was restored [to normal use]. But the experts in the law of Moses and the Pharisees became furious and began discussing among themselves what they could do to Jesus.

Jesus answered them, "Let me also ask you a question. If you answer it, then I will tell you by what authority I am doing these things. Where did the immersion of John come from? From heaven or from men?" And they discussed this among themselves, saying, "If we say, 'from heaven,' He will say to us, 'Why then did you not believe his message?' But if we say, 'from men,' we are afraid the crowd will oppose us because they all consider John to be a prophet."read more.
So, they answered Jesus, "We do not know [where John got the authority for his immersion]." Jesus then replied to them, "[Then] neither will I tell you by what authority I am doing these things [i.e., miracles and teaching].

Jesus answered them, "Let me ask you a question. And if you answer it, then I will tell you by what authority I am doing these things. Was the immersion of John [authorized] from heaven or from men? Give me an answer." So, they discussed this among themselves, saying, "If we say 'from heaven' He will say to us, 'Then why did you not believe his message?'read more.
But, should we say 'from men' [instead]?" Now they feared the people, for all of them considered John to be a true prophet. So, they answered Jesus and said, "We do not know [where John got his authority to immerse]." Jesus replied to them, " [Then] neither will I tell you by what authority I am doing these things [i.e., miracles and teaching]."

And Jesus answered them, "Let me also ask you a question. Tell me, was the immersion of John [authorized] from heaven or from men?" And they discussed this among themselves, saying, "If we say 'from heaven,' He will say 'Why [then] did you not believe him [i.e., believe his message]?'read more.
But if we say 'from men,' all the people will stone us, for they are convinced that John was a prophet." Then they answered Jesus that they did not know [who authorized John's immersion]. So, Jesus said to them, " [Then] neither will I tell you by what authority I am doing these things."

And it happened on a Sabbath day, when Jesus went to the house of one of the leading Pharisees for a meal, that they [i.e., probably other Pharisees who were also guests] were watching Him closely. And there He saw a certain man suffering from dropsy [Note: This is a condition in which the tissues of the body retain too much fluid]. So, Jesus asked the teachers of the law of Moses and the Pharisees, saying, "Is it permissible by the law of Moses to heal people on the Sabbath day, or not?"read more.
But they did not say anything. So, Jesus took hold of the [sick] man, and [after] healing him, sent him away. Then He said to them, "Which one of you, who has a son or an ox that falls into a well, would not immediately pull him out on a Sabbath day?" And they were not able to give an answer to these things.

Then one of the Pharisees invited Jesus to have a meal with him. So, He went to the Pharisee's house and reclined at the [dinner] table. [Note: Matt. 23:6].

The Pharisees and some experts in the law of Moses, who had come from Jerusalem, gathered around Jesus. They had observed some of His disciples eating their food with contaminated, that is, [ceremonially] unwashed hands.

Now while Jesus was speaking, a Pharisee [i.e., a strict sect of the Jewish religion] invited Him to have a meal with him. So, Jesus went in [to his house] and reclined [at the dinner table]. [Note: See Matt. 23:6].

At that very time certain Pharisees came to Jesus saying, "Get out of here and go someplace else, for King Herod wants to kill you."

And it happened on a Sabbath day, when Jesus went to the house of one of the leading Pharisees for a meal, that they [i.e., probably other Pharisees who were also guests] were watching Him closely.

About this time, while a crowd of many thousands had assembled, [so large that] people were trampling on one another, Jesus first began telling His disciples, "Watch out for the leavening [effect] of the Pharisees, which is hypocrisy.

For I say to you people, you will not enter the kingdom of heaven unless what you do that is right excels what the experts in the law of Moses and the Pharisees [i.e., a strict sect of the Jewish religion] do that is right.

Now the disciples came to the other side [i.e., to the east side of the lake], but had forgotten to bring food [with them]. Jesus said to them, "Pay attention and watch out for the leavening [effect] of the Pharisees and Sadducees." And they began reasoning among themselves, saying, "[Why be concerned about yeast since] we did not bring [any] bread?"read more.
Jesus, being aware of their thoughts, said, "O, you people with [such] little faith! Why are you reasoning among yourselves about not having bread? Do you not understand yet or remember that five thousand people [were fed] with five loaves of bread and how many baskets [of pieces] were picked up [afterward]? Or that four thousand people [were fed] with seven loaves of bread and how many baskets [of pieces] were picked up [afterward]? How is it that you do not understand that I was not speaking to you about [physical] bread? But [rather I meant] watch out for the yeast [i.e., the influence] of the Pharisees and Sadducees." Then they understood that He was not telling them to watch out for the yeast in [physical] bread, but for the teaching of the Pharisees and Sadducees.

Now Jesus' disciples had forgotten to take [any] food [with them], and had only one loaf of bread in the boat. Then Jesus ordered them, saying, "Pay attention and watch out for the leavening [effect] of the Pharisees and Herod." [Note: By "Herod" is probably meant the Herodians, who were a party favorable to King Herod and, along with the Pharisees and Sadducees, were out to get Jesus. See Matt. 16:6]. And they began reasoning with one another, saying, " [Why be concerned about yeast since] we do not have [any] bread?"read more.
Jesus, being aware of what they were thinking, said, "Why are you reasoning about not having any bread? Have you not yet perceived or understood? Have your hearts become insensitive? Even though you have eyes, do you not see? And even though you have ears, do you not hear? And do you not remember? When I divided the five loaves of bread among the five thousand persons, how many baskets full of broken pieces did you gather up?" They said to Him, "Twelve baskets full." He again asked, "And when the seven loaves were divided among the four thousand persons, how many large basketfuls of broken pieces did you gather up?" And they said to Him, "Seven large basketfuls." Then He said to them, "Do you not understand yet?"

"Listen to another parable [i.e., a brief story used to illustrate His teaching]: There was the owner of a farm who planted a vineyard and built a fence around it. He constructed a grape squeezing device, built a [lookout] tower [near it], leased it to tenant farmers and then went to another country. And when the season for harvesting the grapes approached, the owner of the farm sent his slaves to the tenant farmers to arrange for delivery of his crop. But the tenant farmers took the farm owner's slaves and beat one, killed another and stoned another.read more.
The owner of the farm then sent additional slaves and they were treated the same way. Then later on he sent his own son to the tenant farmers, saying, '[Surely] they will treat my son with respect.' But when the tenant farmers saw the son, they said to one another, 'This is the heir [to the vineyard]. Come on, let us kill him so we can take over his inheritance.' So, they took him and threw him out of the vineyard and killed him. When the owner of the vineyard returns, what [do you think] he will do to those tenant farmers? They answered him, "He will bring terrible destruction on those evil men and will lease the vineyard to other tenant farmers who will deliver the crops to him each harvest time." Jesus [then] said to the leading priests and elders of the Jewish people, "Did you not ever read in the Scriptures [Psa. 118:22-23], 'The building block rejected by the builders is the same one that was made the principal stone by which the entire building was aligned. This was planned by the Lord and is a marvelous thing to us'? Therefore I tell you, the kingdom of God will be taken from you [Jews] and will be given to a nation [i.e., the Gentiles] that will produce the fruit of the kingdom. And the person who falls on this stone will be broken to pieces, but whoever it falls on will be scattered like dust." And when the leading priests and Pharisees heard Jesus' parables, they realized He was speaking about them.

Jesus began speaking to them [i.e., to the leading priests and experts in the law of Moses (See 11: And when the [grape harvest] season came, the owner of the farm sent a slave to the tenant farmers asking them to deliver the grape crop [to him]. But they took the slave and beat him and sent him away empty handed.read more.
Again the owner of the farm sent another slave, whom they wounded in the head and shamefully abused. He sent [still] another slave, whom they killed. He continued sending many more slaves; they beat some and killed others. The owner had one more person [left to send], his dearly loved son. [So] he sent him to them last of all, reasoning to himself, ' [Surely] they will treat my son with respect.' But the tenant farmers said to one another, 'This is the heir [to the vineyard]. Come on, let us kill him and then the inheritance will be ours.' So they took him and killed him and threw his body out of the vineyard. What do you think the owner of the vineyard will do [when he gets back]?" Jesus asked. [Then He continued], "He will come and kill those tenant farmers and give the vineyard to other people. Have you never read this Scripture [Psa. 118:22-23], 'The building block rejected by the builders is the same [one] that was made the principal stone by which the entire building was aligned. This was planned by the Lord and is a marvelous thing to us'?"

Then Jesus began speaking to the people. [Note: And perhaps to the religious leaders as well. See Mark 11:18 with 12:1]. He told them this parable: "A man planted a vineyard, then leased it out to tenant farmers and went to another country for a long time. And when the [grape harvest] season came, the owner of the farm sent a slave to the tenant farmers, asking them for the grape harvest [to be delivered to him]. But the tenant farmers beat the slave and sent him away empty handed. Then he sent out another slave [i.e., to arrange for receiving the crop], but the tenant farmers beat him also, shamefully abused him and sent him away empty handed [as well].read more.
So, he sent a third [slave] and they wounded him also and threw him out [of the vineyard]. Then the owner of the vineyard said, 'What shall I do [about this]? I will send my dearly loved son. Hopefully, they will treat him with respect.' But when the tenant farmers saw him, they began reasoning with one another, saying, 'This is the heir [to the vineyard]; let us kill him so the inheritance will be ours.' So, they threw him out of the vineyard and killed him. Therefore, what will the owner of the vineyard do to them? [Jesus asked]. He will come and kill those tenant farmers and will give the vineyard to other people." And when the people heard [Him say] this, they said, "May that never happen." But Jesus looked at them and said, "Then what does it mean that is written [Psa. 118:22], 'The building block rejected by the builders [is] the same [one] that was made the principal stone by which the entire building was aligned?' Every person who falls on that stone will be broken to pieces, but whoever it falls on will be scattered like dust." Then the experts in the law of Moses and the leading priests attempted to arrest Jesus right away, [but hesitated] because they feared [what] the people [might do], since they perceived that He had spoken this parable against them.

Then Jesus spoke to the crowds and to His disciples, saying, "The experts in the law of Moses and the Pharisees teach by the authority of Moses. Therefore, observe and practice everything they urge upon you, but do not follow their example [of living] because they say [the right things] but do not do them.read more.
Yes, they require people to bear heavy and difficult responsibilities, and place them on people's shoulders [to carry out], but they themselves will not lift a finger to do them. But they do all their deeds just to be seen by people. They wear elaborate Scripture texts displayed on their clothing and enlarge [conspicuously] the fringes of their robes. They love to recline at the head place at dinner tables [Note: This referred to the practice of lying down on their left side on a couch next to the dinner table, and leaning on their left elbow, while eating with their right hand], and to occupy the principal seats in the synagogues. They love the [special] greetings they receive at the open shopping markets and to be addressed as 'Rabbi' [Note: This word signified 'great' or 'master']. But you should not assume the title 'Rabbi,' for [only] one is your teacher [i.e., Jesus Himself] and all of you are [simply] brothers. And do not call any man on earth 'father,' [i.e., in a religious sense], for the [only] one who is your Father is in heaven. Neither assume the title 'Master' [i.e., teacher], for [only] one is your Master, the Christ [i.e., God's specially chosen one]. But the greatest person among you will be your servant. And whoever exalts himself [as important] will be humbled, and whoever humbles himself will be exalted [as important]. "But it is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! [It is] because you withhold the kingdom of heaven from people, for you do not enter it yourselves, nor [do you] allow those who are trying to enter it to get in. {[{[Verse is absent from the oldest manuscripts]}]} "It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you travel over land and sea [in hope of] making one person a proselyte [i.e., a convert to the Jewish religion]. And when you do convert one, you make him twice as deserving of hell as yourselves. "It is too bad for you blind leaders who say that whoever takes an oath 'by the Temple,' it does not [really] mean anything, but whoever takes an oath 'by the gold of the Temple,' he is obligated to [fulfill] the oath. You foolish, blind people! Which is greater, the gold or the Temple that makes its gold sacred? And [you say], whoever takes an oath 'by the Altar,' it does not [really] mean anything, but whoever takes an oath 'by the gift on the Altar,' he is obligated to [fulfill] the oath. You blind people! Which is more important, the gift or the Altar that makes the gift sacred? The person, therefore, who takes an oath 'by the Altar,' [not only] swears by it, but [also] by everything on it. And the person who takes an oath 'by the Temple,' [not only] swears by it, but [also] by Him [i.e., God] who lives there. And the person who takes an oath 'by heaven,' swears 'by the throne of God,' and [also] by Him [i.e., God] who sits on it. "It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you give a tenth of your mint, dill and cumin [i.e., small garden herbs used for seasoning or fragrance], and [yet] neglect the heavier responsibilities required by the law, [such as] justice, mercy and faith. You should have done these ["lighter"] things and not neglected to do the other ["heavier"] things [as well]. You blind leaders, who strain out a [tiny] gnat [i.e., from your drinking water] and [yet] swallow a [whole] camel. "It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you [carefully] wash the outside of the cup and dish, but inside they [i.e., such evil people] are full of greed and uncontrolled desire. You blind Pharisees! First wash the inside of the cup and dish, so [then] the outside will be clean also. "It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you are like white-washed tombs, used for burial [sites], which appear beautiful on the outside, but on the inside are full of the bones and decaying flesh of dead people. Even so, you also appear on the outside to be doing right in front of people, but on the inside you are full of hypocrisy and sin. "It is too bad for you hypocritical experts in the law of Moses and [you] Pharisees! For you construct burial sites for the prophets and decorate the tombs of people who were righteous. And you say, 'If [only] we had lived in the days of our forefathers, we [certainly] would not have participated with them in [shedding] the blood of the prophets.' [But by saying this] you are witnesses [against] yourselves, that you are the sons of those who murdered the prophets [i.e., indicating your approval of their actions]. So [then], fulfill the pattern of behavior begun by your forefathers. You snakes! You children of snakes! How do you expect to escape being judged [and condemned] in hell? Therefore look, I am sending to you prophets, wise men and scholarly teachers. You will murder and crucify some of them; you will whip some of them in your synagogues and pursue them from town to town. [This will be done] so that on you may fall the guilt for shedding on the ground the blood of all those innocent people, from the blood of righteous Abel to that of Barachiah's son Zachariah, whom you murdered between the Sanctuary and the Altar [i.e., in the Temple area]. Truly I tell you, this generation will bear [the guilt for] all these things.

In His teaching Jesus said, "Look out for the experts in the law of Moses, who like to walk around in long [flowing] robes and to receive special greetings at the open shopping markets and to occupy the principal seats in the synagogues and the head places at dinner tables. They consume widows' houses [i.e., by foreclosing on them] and [then] cover it up by offering lengthy prayers. These people will receive a more severe judgment."

Then Jesus said to His disciples in the hearing of all the people, "Look out for the experts in the law of Moses, who like to walk [around] in long [flowing] robes and love the special greetings they receive at the open shopping markets, and the principal seats in the synagogues, and the head places at dinner tables. They consume widows' houses [i.e., by foreclosing on them] and [then] cover it up by offering lengthy prayers. These people will receive a heavier judgment."

Now while Jesus was speaking, a Pharisee [i.e., a strict sect of the Jewish religion] invited Him to have a meal with him. So, Jesus went in [to his house] and reclined [at the dinner table]. [Note: See Matt. 23:6]. And when the Pharisee observed this, he was surprised that Jesus had not first washed himself ceremonially before the meal. And the Lord said to him, "Now you Pharisees [meticulously] clean the outside of the cup and the dish [i.e., this was an allusion to their lives], but you are filled with greed for wealth and [other] evils on the inside.read more.
You foolish people! Did not the One [i.e., God] who made the outside [i.e., your body] also make the inside [i.e., your spirit]? But you should give to poor people what you have inside. [Note: This means either what is inside the dish, or what is inside your heart]. And [then] you will see that everything is [ceremonially] clean to you [as well]. "But it is too bad for you Pharisees! For you give a tenth of your mint, rue and every [other] herb [Note: These were small garden plants used for seasoning or medicine] and [yet] neglect [demonstrating] justice and the love of God [toward others]. But you should have done these things and not neglected to do the other things [as well]. "It is too bad for you Pharisees! For you love [to occupy] the principal seats in the synagogues and [to receive special] greetings in the open shopping markets. "It is too bad for you! For you people are like obscure grave sites that people walk over without knowing it." Then one of the teachers of the law of Moses answered Jesus, saying, "Teacher, you insulted us too by saying this." And He replied them, "It is too bad for you teachers of the law of Moses also! For you heap heavy responsibilities on people, which are difficult to bear, while you do not even lift a finger to bear them yourselves. "It is too bad for you! For your forefathers killed the prophets and you build grave monuments to them [i.e., the prophets]. So, [by doing this] you are witnesses [against yourselves] that you approve of the deeds of your forefathers, for they killed the prophets and you build grave monuments to them. Therefore, the wisdom of God said, [Note: Is this a reference to Jesus? See I Cor. 1:30 and Matt. 23:34-36], 'I will send prophets and apostles to them [i.e., the Jewish people] and they will kill and persecute some of them, so that the blood of all the prophets, shed from the beginning of the world, may be required of this generation of people.' Yes, I tell you, this generation will be punished [for the death of the prophets], from the blood of Abel to the blood of Zachariah, who died between the Altar and the sanctuary [i.e., in the Temple area]. [Note: This punishment began about "It is too bad for you teachers of the law of Moses! For you took away the key of knowledge [i.e., preventing people from understanding God's plan]. You did not enter [the kingdom of heaven. See Matt. 23:13] yourselves and [you even] prevented those who [wanted] to enter [to get in]."

Then Jesus said to His disciples, "There was a certain rich man who had a property manager who was reported to be squandering his possessions. So, he called his property manager in and said to him, 'What is this that I hear about you? Turn in a [full] report of [all] your financial transactions, for you are not working for me anymore.' Then the property manager said to himself, What am I going to do since my master is taking away my job? I am not strong enough to dig [i.e., as a farm laborer], and I am too ashamed to beg.read more.
I know what I will do, so when I am fired they [i.e., his master's customers] will welcome me into their homes. So, he called on each one of his master's customers and said to the first one, 'How much do you owe my master?' And he replied, 'Eight hundred gallons of [olive] oil.' And he said to him, 'Take your contract and quickly sit down and write in four hundred [gallons].' Then he said to another [customer], 'And how much do you owe [him]?' And he answered, 'One thousand bushels of wheat.' The property manager said to him, 'Take your contract and write eight hundred [bushels].' So, his master commended the dishonest property manager for his shrewdness. For worldly people are more shrewd in dealing with their own kind than are the people of light [i.e., God's people]. Therefore, I tell you, make friends for yourselves by using worldly wealth, so that when it fails [i.e., when you run out of money] they [i.e., the friends you made with its wise and benevolent use] may welcome you into the eternal [i.e., heavenly] dwelling places. [Note: The idea here seems to be that by your shrewd use of material possessions for the benefit of others, you are actually storing up treasures for yourself in heaven]. "The person who is trustworthy in regard to very small matters, [such as material possessions] is also [likely to be] trustworthy in regard to large matters, [such as spiritual values], and the person who does not do what is right in very small matters is also not [likely] to do what is right in large ones. If therefore you have not been trustworthy in worldly wealth, who will put you in charge of the true [spiritual] riches? And if you have not been trustworthy with what belongs to someone else, who will give you something of your own? No person can serve two masters, for he will either hate the one and love the other, or else he will cling to the one [i.e., as a close friend] and look down on the other. You cannot serve God and material things [at the same time].'" Then the Pharisees, who loved money, heard these things and sneered at Jesus. And He said to them, "You are people who claim to be just in the eyes of [other] people, but God knows [what is in] your hearts. For that which is held up as most important among people [i.e., fame or fortune ?] is disgusting in the eyes of God.

Then Jesus told this parable to certain ones who were relying on their own goodness and putting everyone else down: "Two men went up to the Temple [in Jerusalem] to pray. One of them was a Pharisee and the other one was a tax collector. The Pharisee stood up [conspicuously] and prayed about himself this way [i.e., bragging to God about how good he was], 'God, I thank you that I am not like other people: swindlers, unjust, sexually unfaithful to their mates, or even like that tax collector [over there].read more.
I fast [i.e., going without food and/or drink for religious reasons] twice a week and I give [to God's work] a tenth of everything I get.' But the tax collector stood at a distance [i.e., inconspicuously] and would not even look up to heaven, but struck his chest [i.e., in remorse], saying, 'God, [please] have mercy on a sinner like me.' I tell you, this man went back home right with God instead of the other man. For every person who exalts himself [as important] will be humbled, but whoever humbles himself will be exalted [as important]."

And when Jesus left there [i.e., probably the Pharisee's house. See verse 37], the experts in the law of Moses and the Pharisees began opposing Him with hostility and bombarding Him with many questions, [and] plotting to trap Him by something He might say.

[Upon His arrival] they brought to Him a man afflicted with a paralytic disease, [being carried on his cot. See Mark 2:3]. When Jesus saw [the evidence of] their faith [i.e., the man's four friends breaking open the roof and lowering him through it. See Mark 2:4-5], He said to the paralytic, "Son, cheer up, your sins are forgiven." Seeing this, certain experts in the law of Moses said to themselves, "This man is speaking against God." Knowing what they were thinking, Jesus said, "Why are you having such evil thoughts in your minds?read more.
For which is easier, to say 'Your sins are forgiven,' or [to say] 'Get up and walk?' But in order that you may know that the Son of man has authority to forgive people's sins on earth, (then He said to the man afflicted with paralysis), 'Get up, pick up your cot and go home.'" So, the man got up and went home.

Then some people came, bringing a man afflicted with paralysis, who was being carried by four friends. And when they were unable to get near Jesus, because of the [large] crowd, they removed [a section of] the roof [directly above Him]. [Note: The roof was a flat area, where people retired for rest, prayer, etc., and easily accessible from an outside stairway]. And when they had broken open [a sizable hole], they lowered the cot on which the paralyzed man was lying. When Jesus saw [the evidence of] their faith, He said to the paralyzed man, "Son, your sins are forgiven."read more.
But certain experts in the law of Moses, who were sitting there, began reasoning in their minds, "Why does this man talk this way? He is speaking against God. Who can forgive sins except one, that is, God?" And immediately Jesus perceived in His spirit what they were reasoning in their minds and said to them, "Why are you reasoning like this in your minds? Which is easier, to say to the paralyzed man, 'your sins are forgiven,' or to say 'get up, pick up your cot and walk'? But, so you will know that the Son of man has authority on earth to forgive sins (He then said to the paralyzed man), I say to you, get up, pick up your cot and go home.'" So, he got up and immediately picked up his cot and walked out in front of them all, so that everyone was amazed and gave honor to God, saying, "We have never seen anything like this before."

And it happened on one of those days [in Capernaum. See Mark 2:1], as He was teaching, that some Pharisees [i.e., a strict sect of the Jewish religion] and teachers of the law of Moses, who had come from every village of Galilee and Judea and from Jerusalem, were sitting around [i.e., listening to Him]. And the power of the Lord was with Him, enabling Him to heal people. Just then [four] men [See Mark 2:3] brought a paralyzed man on a cot and attempted to place him in front of Jesus. But because they could not find a [suitable] way to get him in [to the house] because of the people crowded [around], they went up to the housetop [Note: This was a flat area, where people retired for rest, prayer, etc., with a stairway accessible from the outside] and lowered the man on his cot through the roof tiles into the presence of Jesus.read more.
And when He saw the evidence of their faith, He said, "Man, your sins are forgiven." Then the experts in the law of Moses and the Pharisees began to reason [in their minds], saying, "Who is this man who speaks things against God [i.e., by claiming the ability to forgive sins]? Who can forgive sins except God only?" But Jesus perceived their reasonings and answered them, "Why are you reasoning in your hearts? Which is easier; to say [to the paralyzed man], 'Your sins are forgiven,' or to say, 'Get up and walk'? But so you will know that the Son of man has authority on earth to forgive sins, (He then said to the paralyzed man), 'I say to you, get up, pick up your cot and go home.'" So, immediately he stood up in front of them and picked up what he had been lying on [i.e., his cot], and went home, giving honor to God. And everyone was filled with amazement; they gave honor to God and were overwhelmed with reverence, saying, "We have seen incredible things today."

And so it happened, as Jesus was having a meal at Matthew's house, a number of [other] tax collectors and worldly people came to sit down with Him and His disciples. And when the Pharisees saw this they said to His disciples, "Why does your teacher eat with tax collectors and worldly people?" When Jesus heard this, He said, "People who are healthy do not need a doctor; but [only] sick people do.read more.
Go and learn what this means: 'I desire mercy and not [only] sacrifice.' For I did not come to call righteous people [to be my followers] but sinners."

And it happened that Jesus was having a meal at Levi's house and many tax collectors and worldly people sat down with Him and His disciples, for many [of these kinds of people] became His followers. And when the experts in the law of Moses, being Pharisees [i.e., a strict sect of the Jewish religion], saw that He was eating with tax collectors and worldly people, they said to His disciples, "Why does Jesus eat and drink with tax collectors and worldly people?" When Jesus heard [about] this, He said to them, "People who are healthy do not need a doctor, but [only] sick people do. I did not come to call those who do right, but sinners [instead]."

Then Levi prepared a lavish dinner for Jesus at his house. A large number of [other] tax collectors were [also] having dinner with them. Now the Pharisees and their experts in the law of Moses complained to Jesus' disciples, saying, "Why do you men eat and drink with tax collectors and worldly people?" And Jesus answered them, "People who are healthy do not need a doctor, but [only] sick people do.read more.
I did not come to call those who are doing right to repent [i.e., to change their hearts and lives], but [only those who are] sinners."

As they went on their way a deaf-mute, dominated by an evil spirit, was brought to Jesus. When the evil spirit was driven out [by Jesus] the [former] deaf-mute began to speak, and the crowds marveled, saying, "No one in Israel has ever seen this done before." But the Pharisees said, "He is driving out evil spirits by [the power of] the chief of evil spirits."

Then a person dominated by an evil spirit, who was [also] blind and mute, was brought to Jesus. He healed the man so that he was able [both] to speak and see [again]. All the crowds of people were amazed and said, "Can this [Jesus] be the son of David?" But when the Pharisees heard this, they said, "This man does not drive out evil spirits except by [the power of] Beelzebub, the chief of evil spirits."

And the experts in the law of Moses who had come down from Jerusalem were saying [Note: This followed the incident of Jesus healing a man with an evil spirit. See Matt. 12:22-28], "He has Beelzebub [in him]," and "He is driving out evil spirits by [the power of] the chief of evil spirits."

About that time Jesus was walking through a grainfield on the Sabbath day. His disciples were hungry so began picking off some heads of grain to eat [the kernels]. [Note: It was an accepted practice for people in that day to be permitted to do this as they walked along paths bordering a grainfield]. But when the Pharisees saw this, they said to Him, "Look, your disciples are doing what is against the law of Moses to do on a Sabbath day."

And it happened that Jesus was walking through the grainfields on the Sabbath day and His disciples began picking off heads of grain [to eat] as they traveled along. [Note: It was an accepted custom for people in that day to be permitted to do this as they walked along the paths bordering a grainfield]. And the Pharisees asked Him, "Look, why are they [i.e., Jesus' disciples] doing what is against the law of Moses on the Sabbath day?"

Now it happened on a Sabbath day that Jesus was walking through some grainfields. His disciples picked off some heads of grain, rubbed them in their hands and ate [the kernels]. [Note: It was an accepted practice for people in that day to be permitted to do this as they walked along paths bordering a grainfield]. But certain Pharisees said, "Why are you doing what is against the law of Moses on the Sabbath day?"

And the experts in the law of Moses were watching Him to see if He would heal [someone] on the Sabbath day, so they could figure out how to accuse Him.

[So], they brought the man, who had been blind, to the Pharisees. Now it was the Sabbath day when Jesus had made the mud and restored the man's sight. So, the Pharisees also asked him again how his sight was restored. He said to them, "He put mud on my eyes; I washed [myself], and [now] I can see."read more.
Some of the Pharisees then said, "The man who did this is not from God, because he does not observe the Sabbath day. But other people said, "How could a man who is a sinner do such [miraculous] signs?" And the people were divided among themselves [over the issue].

Then one of the Pharisees invited Jesus to have a meal with him. So, He went to the Pharisee's house and reclined at the [dinner] table. [Note: Matt. 23:6]. And when a sinful woman from the town learned that He was having dinner at the Pharisee's house, she brought an alabaster [i.e., stone] jar of liquid perfume, and stood behind Jesus, at His feet, crying. She began wetting His feet with her tears and wiping them dry with the hair of her head. Then she kissed His feet and poured the perfume on them.read more.
Now when the Pharisee who had invited Jesus saw this, he said to himself, "If this man were a prophet, he would have known who touched him and what kind of a woman she was --- a sinner."

Now the tax collectors and worldly people were all gathering around Jesus to listen to Him. And the Pharisees and experts in the law of Moses both complained, saying, "This man welcomes worldly people and [even] eats with them."

Then, as He descended the Mount of Olives and got close to the city [i.e., Jerusalem], the entire crowd of disciples began joyfully praising God in loud voices because of all the powerful miracles they had seen [Him perform]. They were saying, 'May the King who comes in the name [i.e., by the authority] of the Lord, be blessed. May there be peace in heaven and praise [to God] in the highest [i.e., may this praise reach to the highest heaven].' But some of the Pharisees from the crowd said to Jesus, "Teacher, speak sternly to your disciples [i.e., to prevent them from honoring Jesus]."read more.
But He answered them, "I tell you, if these people remain quiet [about me], [then] the stones will shout [about it]."

The Pharisees then said to Him, "[Since] you are giving testimony about yourself, your testimony is not true."

And Jesus said, "I came to this world to judge [it], so that people who can not see [spiritually] will [be able to] see; and those who [think they can] see [spiritually] will become blind." Some Pharisees, who were with Jesus, heard [Him say] these things, and replied, "Are we blind, too?" Jesus said to them, "If you were [really] blind [i.e., unable to see spiritually], you would not be guilty of sin. But since you claim, 'We can see [fine],' you remain guilty of sin."

And the Pharisees immediately went out and conferred with the Herodians against Jesus, plotting how they could kill Him. [Note: These Herodians were members of a political party favoring King Herod]

But the Pharisees left and began discussing together how they could arrange to kill Him.

But the experts in the law of Moses and the Pharisees became furious and began discussing among themselves what they could do to Jesus.

And when the leading priests and Pharisees heard Jesus' parables, they realized He was speaking about them. When they attempted to arrest Him, [they hesitated because] they feared [what] the crowds [might do], since they considered Jesus a prophet.

And they [i.e., the leading priests and experts in the Law of Moses] attempted to arrest Jesus, but [hesitated because] they feared what the crowd might do, for they understood that He was speaking the parable against them. So, they left Him and went away.

Then the experts in the law of Moses and the leading priests attempted to arrest Jesus right away, [but hesitated] because they feared [what] the people [might do], since they perceived that He had spoken this parable against them.

Then the Pharisees sent certain ones of their number [See Matt. 22:15-16] along with the Herodians [Note: This refers to members of a political party favoring King Herod] to attempt to trap Him by what He said.

And they kept watching Him, [even] sending informants who pretended to be good [men], in order to get hold of something He said so they could turn Him over to the ruling authority of the governor.