53 Bible Verses about Preaching, Effects Of

And with great power bore the apostles witness of the resurrection of the Lord Jesus: and great grace was upon them all.

and thence sailed for Antioch, from whence they had been commended to the grace of God for the service which they had performed. So when they arrived they called the church together, and related what great things God had done by them, and that he had opened to the heathen the door of faith.

But by the grace of God I am what I am: and his grace which was given to me was not in vain; but I laboured more abundantly than they all; yet not I, but the grace of God which was with me. Therefore whether I or they, so we preach, and so ye believed.

For Christ sent me not to baptise, but to preach the gospel: not with wisdom of discourse, lest the cross of Christ should be slighted. For the discourse, [the subject of which is] the cross, is indeed to those who perish, folly; but to us who are saved it is the power of God. For it is written, "I will destroy the wisdom of the wise, and the understanding of the intelligent will I make useless."read more.
Where is the sophist? where is the scribe? where is the inquisitive searcher after this world's wisdom? hath not God turned into folly the wisdom of this world? for since in the wisdom of God the world by its wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. For the Jews demand a miracle, and the Greeks seek wisdom: but we preach Christ crucified, to the Jews indeed an offence, and to the Greeks folly; but to those who are called, whether Jews or Greeks, Christ the power of God, and the wisdom of God. For this foolishness of God is wiser than men; and this weakness of God is stronger than men.

AND I, when I came to you, brethren, came not with superior excellence of discourse or wisdom, preaching unto you the gospel of God. For I determined not to know any thing among you, save Jesus Christ and him crucified. And in weakness, and in fear, and in much timidity, was I among you.read more.
And my conversation and my preaching was not with persuasive words of human wisdom, but with demonstration of the Spirit, and of power: that your faith might not stand on the wisdom of men, but on the power of God.

"The spirit of the Lord is upon me, for the work whereunto he hath anointed me; he hath sent me to preach glad tidings to the poor; to heal the contrite in heart; to proclaim liberty to the captives; and restore sight to the blind; to send forth the bruised free from bonds; to publish the acceptable year of the Lord."

SO when the day of Pentecost was fully come, they were all with unanimity assembled together. And there came suddenly from heaven a sound as it were of a rushing mighty wind, and it filled the whole house where they were sitting. And there was an appearance to them of divided tongues, as of fire, and it rested on every one of them.read more.
And they were all filled with the Holy Ghost, and they began to speak with other tongues, as the Spirit gave them power to express themselves. Now there were dwelling at Jerusalem, Jews, men of piety, from every nation under heaven. And when this report spread, the multitude collected around them, and were overwhelmed with astonishment, because they heard them speaking every one in his own peculiar dialect. And they were all amazed, and wondered, saying one to another, Are not all these who are speaking Galileans? And how do we hear every man in our own peculiar dialect, in which from our birth we were brought up? Parthians, and Medes, and Elamites, and they who inhabit Mesopotamia, and Judea, and Cappadocia, Pontus, and Asia, and Phrygia, and Pamphylia, Egypt, and the parts of Lybia adjoining Cyrene, and the sojourners, who are Romans, both Jews and proselytes, Cretans and Arabians, we hear them speaking in our own several tongues the marvellous things of God.

While Peter was yet speaking these words, the Holy Ghost fell on all who heard the discourse. And they of the circumcision who were believers, as many as came with Peter, were amazed, because even on the Gentiles the gift of the holy Ghost was poured out. For they heard them speaking in different languages, and magnifying God. Then Peter addressed them,read more.
Can any one forbid the water for baptising these persons, who have received the Holy Ghost as well as we? So he commanded them to be baptised in the name of the Lord. Then they entreated him to tarry there some days.

And my conversation and my preaching was not with persuasive words of human wisdom, but with demonstration of the Spirit, and of power: that your faith might not stand on the wisdom of men, but on the power of God.

praying also at the same time for us, that God may open to us a door for the word, that I may speak the mystery of Christ, for which I am also in chains: that I may make it evident, as I ought to speak.

And as to the present transactions, Lord, look upon their threatnings: and grant thy servants power with all boldness to speak thy word, by stretching out thy hand for healing; and that signs and miracles may be performed by the name of thy holy child Jesus. And while they were praying, the place in which they were assembled was shaken; and they were all filled with the Holy Ghost, and they spake the word of God with boldness.

Then the twelve assembling the multitude of the disciples, said, It is not fit that we should leave the word of God, to make distribution to the tables. Therefore, brethren, do ye look out for seven men from among yourselves, the best approved, full of the Holy Ghost and wisdom, whom we may appoint to superintend this business. But we will devote ourselves constantly to prayer, and to the ministry of the word.

NOW there were at Antioch, according to the established church, prophets and teachers; such as Barnabas, and Simeon called Niger the black, and Lucius a Cyrenian, and Manaen, Herod the tetrarch's foster-brother, and Saul. And as they were employed in the ministry, and kept a fast, the Holy Ghost said, Set apart for me now both Barnabas and Saul for the work whereunto I have called them. Then having kept a fast and prayed, and laid their hands on them, they sent them out.read more.
They then being sent forth indeed by the Holy Ghost, went down to Seleucia; and from thence sailed to Cyprus. And being at Salamis, they preached the word of God in the synagogues of the Jews: and they had John also as their attendant.

FINALLY, brethren, pray for us, that the word of the Lord may run, and be glorified, even as among you;

For we are hearing the same gospel preached as they did; but the word heard did not profit them, not being incorporated by faith with those who heard it.

For this cause do we also give thanks to God unceasingly, because when ye received the word reported by us from God, ye received it not as the word of man, but, as it is in truth, the word of God, which worketh also effectually in you that believe.

The men of Nineveh shall rise up in judgment against this generation, and condemn it: for they repented on the preaching of Jonah; and behold, a greater than Jonah is here.

The men of Nineveh shall rise up in judgment against this generation, and shall condemn it, for they repented on the preaching of Jonah, and, behold, a greater than Jonah is here.

THEN in those days came John the Baptist, preaching in the desert country of Judea, and saying, Repent, for the kingdom of heaven is nigh. For this is the person spoken of by Isaiah the prophet, saying, "The voice of one crying aloud in the wilderness, Prepare the way of the Lord, make his paths strait."read more.
Now this John had his garment made of camel's hair, and a girdle of leather about his loins, and his food was locusts and wild honey. Then went out to him Jerusalem and all Judea, and all the regions about Jordan, and were baptized by him in Jordan, on making confession of their sins.

The voice of one crying in the wilderness, Prepare the way of the Lord, make his paths strait." John was baptising in the wilderness, and preaching the baptism of repentance for the remission of sins. And all the country of Judea went out to him, and they of Jerusalem, and were all baptised by him in the river Jordan, confessing their sins.

and he came into all the country on the confines of Jordan, preaching the baptism of repentance for the remission of sins; as it is written in the book of the words of the prophet Isaiah, saying, "The voice of one crying in the wilderness, Prepare ye the way of the Lord, make his paths strait: every valley shall be filled up, and every mountain and hill shall be levelled, and the crooked ways made strait, and the rough roads smooth:read more.
and all flesh shall see the salvation of God."

But many of those who heard the word believed; and the number of the men was about five thousand.

Then Peter said unto them, Repent, and be baptised every one of you into the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is to you, and to your children, and to all that are afar off; even as many as the Lord our God shall call. And with many other words he testified and exhorted, saying, Be saved from this untoward generation.read more.
They therefore who gladly received his discourse were baptised: and there were added to them that day about three thousand souls.

But a certain man, named Simon, lived previously in that city, who practised magic, and astonished the nation of Samaria, giving out himself as an extraordinary great personage: to whom all gave heed from the small to the great, saying, This man is the great power of God. And to him they attended, because he had of a considerable time astonished them by his magical tricks.read more.
But when they believed Philip, who preached the glad tidings of the things which related to the kingdom of God, and the name of Jesus Christ, they were baptised both men and women. Then Simon also himself believed: and being baptised, he attached himself to Philip, and beholding the signs and great miracles which were performed, he was astonished.

Now these were more liberally minded men than those of Thessalonica, for they received the word with all readiness of mind, daily, examining the Scriptures if these things were really so. Then many of them truly believed: and of the Grecian proselyte women of respectability, and of the men not a few.

NOW I make known unto you, brethren, the gospel which I have preached unto you, and which ye have received, in which also ye have stood fast; by which also ye are saved; if ye cleave to that word I have preached to you, except haply ye have believed in vain.

And after preaching the gospel in that city, and bringing many to become disciples, they returned to Lystra, and Iconium, and Antioch; strengthening the souls of the brethren, exhorting them to abide firm in the faith, and that through many afflictions we must pass into the kingdom of heaven.

Now to him that is able to stablish you according to my gospel, and the preaching of Jesus Christ, agreeable to the revelation of the mystery; which was concealed from all former ages, but is now made manifest, and by the prophetical scriptures, according to the commandment of the eternal God, notified to all the Gentiles to bring them to the obedience of faith: to the only wise God, through Jesus Christ, be glory for ever and ever. Amen.

And he himself appointed, some indeed apostles, and some prophets; and others preachers of the Gospel; and others pastors and teachers; for the perfecting the saints, for the work of the ministry, for the edification of the body of Christ: until we all attain in the unity of the faith, and the knowledge of the Son of God, unto a state of complete manhood, unto the measure of the stature of the fulness of Christ:read more.
that we should be no longer infants, floating on the waves, and carried about with every wind of novel doctrine, by the juggling of men, by their craftiness after the delusive wiles of error; but, speaking the truth in love, may grow up into him in all things, who is the head, even Christ: From whom the whole body nicely joined together, and firmly connected by every joint of exact proportion, according to the energy exerted in the measure of every several part, causeth the increase of the body unto the edification of itself in love.

As therefore ye have received Christ Jesus the Lord, walk in him: rooted and built up on him, and confirmed in the faith, as ye have been taught, abounding therein with thanksgiving.

But they going forth preached every where, the Lord working mightily with them, and confirming the word, by attendant miracles.

And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing every disease and every malady among the people. And there went out a report of him into all Syria: and they brought unto him all who had illness, the afflicted with various diseases and painful complaints, and the demoniacs, and lunatics, and paralytics; and he healed them. And great multitudes followed him from Galilee, and Decapolis, and Jerusalem, and Judea, and from beyond Jordan.

THEN calling his twelve disciples, he gave them power and authority over all devils, and to cure diseases. And he sent them to preach the kingdom of God, and to heal the sick. And he said to them, Take nothing for the journey, neither staffs, nor satchel, nor bread, nor money, nor have two coats each.read more.
And into whatsoever house ye enter, there abide, and thence go out. And whosoever shall not receive you, when ye go out of that city, shake off the dust from your feet, for a testimony against them. And they went forth, and passed through the villages, preaching the gospel, and performing cures everywhere.

These twelve did Jesus send forth, commanding them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter not: but go rather to the sheep that are lost of the house of Israel. And as ye go, preach, saying, The kingdom of heaven is approaching.read more.
Heal the sick, cleanse the lepers, raise the dead, cast out devils: freely ye have received, freely give. Provide neither gold, nor silver, nor brass in your purses, nor a scrip for the journey, nor two coats, nor sandals, nor stick: for the workman is worthy of his food. And into whatsoever city or village ye enter, enquire who in it is worthy; and there abide till ye depart. And when ye come into a family, salute it: and if the family shall be deserving, your peace shall come upon it: and if it be not deserving, your peace shall return to you. And whosoever shall not receive you, nor attend to your discourses, go out of that house, or city, and shake off the dust of your feet.

And called the twelve, and began to send them two and two, and gave them authority over unclean spirits. And he commanded them, that they should take nothing for the journey, except a staff only; neither scrip, nor bread, nor even brass money in their purse: wearing sandals, and not to be clothed with two coats.read more.
And he said unto them, Wheresoever ye enter into a family, there abide until ye depart thence. And as many as shall not receive you, neither hearken to you, when ye go from thence, shake off the dust from beneath your feet, for a testimony against them. Verily I say unto you, It shall be more tolerable for Sodom and Gomorrah in the day of judgment, than for that city.

And as to the present transactions, Lord, look upon their threatnings: and grant thy servants power with all boldness to speak thy word, by stretching out thy hand for healing; and that signs and miracles may be performed by the name of thy holy child Jesus.

But Philip, going down to a city of Samaria, preached Christ unto them. And the multitudes with united minds were very attentive to the things spoken by Philip, when they heard him, and saw the miracles which he did. For the unclean spirits, roaring with great cries, came forth out of many who were possessed: and many who were paralytic and lame were healed.read more.
And there was great joy in that city.

NOW it came to pass at Iconium, that they went together into the synagogue of the Jews, and spake in such a manner, as that a vast multitude both of the Jews and Greek proselytes believed. But the unbelieving Jews stirred up, and maliciously prejudiced the spirits of the Gentiles against the brethren. A long space therefore continued they there speaking boldly in the Lord, who bore witness to the word of his grace, and granted signs and miracles to be wrought by their hands.

And it was so, that when Jesus had concluded all these sayings, the multitudes were exceedingly struck with his teaching: for he taught them as having authority, and not as the scribes.

And he came down to Capernaum, a city of Galilee, and was teaching them on the sabbath. And they were struck with astonishment at his teaching; for his discourse was with authority.

And they entered into Capernaum; and immediately on the sabbath going into the synagogue, he taught. And they were struck with astonishment at his doctrine; for he taught them as one having authority, and not as the scribes.

Now there were dwelling at Jerusalem, Jews, men of piety, from every nation under heaven. And when this report spread, the multitude collected around them, and were overwhelmed with astonishment, because they heard them speaking every one in his own peculiar dialect. And they were all amazed, and wondered, saying one to another, Are not all these who are speaking Galileans?read more.
And how do we hear every man in our own peculiar dialect, in which from our birth we were brought up? Parthians, and Medes, and Elamites, and they who inhabit Mesopotamia, and Judea, and Cappadocia, Pontus, and Asia, and Phrygia, and Pamphylia, Egypt, and the parts of Lybia adjoining Cyrene, and the sojourners, who are Romans, both Jews and proselytes, Cretans and Arabians, we hear them speaking in our own several tongues the marvellous things of God. And they were all amazed, and much perplexed, and knew not what to think, saying one to another, What can this mean?

Attentively regarding then the noble confidence of Peter and John, and perceiving that they were men unlettered, and destitute of education, they were astonished; and they recollected them, that they had been with Jesus. But seeing the man who was healed standing with them, they had not a word to reply in contradiction.

AND he went out thence, and came into his native country; and his disciples followed him. And when the sabbath came, he began to teach in the synagogue: and many when they heard him were amazed, saying, Whence hath this man these things? and what is the wisdom given to him, that even such miracles are done by his hands? Is not this the carpenter, the son of Mary, the brother of James and Joses, and Judah and Simon? and are not his sisters here with us? And they were offended at him.read more.
Then said Jesus unto them, A prophet is not without honour, save in his native place, and among his relations, and in his own family. And he could not do there any miracle, except that laying his hands on a few sick persons he cured them. And he marvelled at their infidelity. And he went about the villages around, teaching.

And coming into his own country, taught them in their synagogues, so that they were exceedingly struck, and said, Whence hath this man this wisdom, and these miracles? Is not this the carpenter's son? is not his mother called Mary? his brethren, James, and Joses, and Simon, and Judas? and his sisters, are they not all among us? whence then hath he all these things?read more.
And they were offended at him. But Jesus said unto them, A prophet is not disrespected, except in his own country, and in his own family. And he did not there many miracles because of their unbelief.

For the Jews demand a miracle, and the Greeks seek wisdom: but we preach Christ crucified, to the Jews indeed an offence, and to the Greeks folly;

Now while Paul waited for them at Athens, his spirit within him was greatly grieved, beholding the city so devoted to idolatry. Therefore he reasoned in the synagogue with the Jews, and those who worshipped there, and in the forum every day with those he happened to meet. Then certain of the Epicurean and Stoic philosophers attacked him: and some said, What will this chattering fellow say? but others, He seemeth to be a preacher of foreign deities, because he preached to them Jesus and the resurrection.read more.
So they took him and led him to the hill of Mars, saying, May we know what this novel doctrine taught by thee is? For thou bringest some strange stories to our ears; we wish therefore to know what these things mean. Now all the Athenians and the strangers who come to sojourn there, take pleasure in spending their time in nothing else but in talking, or hearing of some novelty. Then Paul standing in the midst of the Areopagus said, Ye men of Athens, I observe that in all things ye are too much devoted to the worship of daemons. For as I walked about, and attentively viewed the objects of your worship, I found even an altar on which was this inscription, TO THE UNKNOWN GOD. Whom therefore you in ignorance adore, him I preach unto you. The God who created the world, and all things in it, he that is Lord of heaven and earth, dwelleth not in temples of man's construction; nor is he served by human hands, as if he needed any creature, himself imparting to all beings life, and breath, and all things. And hath made from one man's blood all the nations of mankind, to dwell upon the whole face of the earth, fixing the predetermined periods of their existence, and the boundaries of their several abodes; that they should seek the Lord, if indeed they might haply grope him out, and find him, though truly he is not far from any individual of us: for from him we derive life, and power of motion, and existence; as also some of your own poets have said, "For we are even his offspring." Being then the offspring of God, we ought not to imagine that the Divinity is like to gold, or silver, or stone sculptured by human art or contrivance. These times indeed of ignorance God then overlooked; but he now commands all men in every place to repent: because he hath fixed the day in which he will judge the whole world in righteousness by the man whom he hath appointed; affording evidence of this to all, by raising him from the dead. But when they heard of the resurrection from the dead, Some scoffed: and others said, We will hear thee again on this subject.

When Felix then heard these things he put them off, (for he knew very exactly all that related to that way,) saying, When Lysias the tribune is come down, I will inquire thoroughly into the matters between you. And he commanded the centurion that Paul should be safe kept, yet have no close confinement, and not to hinder any of his friends from supplying his wants, or visiting him. Now after some days, Felix returning with Drusilla his wife, who was a Jewess, sent for Paul, and heard him concerning the faith in Christ.read more.
And as he discoursed of righteousness, and temperance, and the judgment which is ready to be revealed, Felix being greatly terrified, replied, Go, for the present, I will some time hence take another opportunity of calling for thee. Indeed he had also entertained hope that money would be given him by Paul, in order to release him: wherefore he sent for him the oftener, and conversed with him.

But when they heard of the resurrection from the dead, Some scoffed: and others said, We will hear thee again on this subject.

But others scoffing said, These men are brimful of sweet wine.

But when the Jews of Thessalonica knew that at Berea also the word of God was preached by Paul, they came thither, and stirred up the populace.

AND as they were thus speaking, the priests, and the captain of the temple-guard, and the Sadducees, came upon them, worn down with vexation, because they taught the people, and preached by Jesus the resurrection of the dead. And they laid hands on them, and committed them to prison till the next day: for it was then evening.

But when they had conducted them, they placed them in the sanhedrim: and the high-priest interrogated them, saying, Did we not lay our strict injunction upon you, that you should not teach in this name? and, lo, ye have filled Jerusalem with your doctrine, and would fain bring this man's blood upon us. Then Peter and the apostles answering said, We must obey God rather than men.read more.
The God of our fathers hath raised up Jesus, whom ye had killed, suspending him on a tree. Him hath God exalted at his right hand to be a Prince and a Saviour, to give repentance unto Israel, and remission of sins. And we are witnesses of these things; and the Holy Ghost also, which God hath given to those who obey him. But when they heard this, they were cut asunder as with a saw, and took counsel how to make away with them. Then arose a certain Pharisee, in the sanhedrim, named Gamaliel, a doctor of the law, held in high esteem by all the people, and ordered the apostles to be taken out for a little space; and he said unto them, Men of Israel, take heed to yourselves respecting these men, what ye mean to do to them. For before these days arose Theudas, saying that he himself was a singular personage: to whom a number of men, about four hundred, attached themselves: who was taken off; and as many as obeyed him, were dispersed, and came to nothing. And after him arose Judas the Galilean, in the days of the enrolment, and drew away a multitude of the populace after him: he also perished, and all, as many as obeyed him, were dispersed. And as to the matters now before you, I say unto you, Abstain from these men, and leave them to themselves: for if this design or this work be of men, it will come to nothing: but if it be of God, ye cannot overthrow it; and in that case would be found fighters against God. And to him they assented: and calling in the apostles, after scourging them, they commanded them not to speak in the name of Jesus, and dismissed them.