22 Bible Verses about Purifying Oneself

and thirty and three days she doth abide in the blood of her cleansing; against any holy thing she doth not come, and unto the sanctuary she doth not go in, till the fulness of the days of her cleansing.

'And if a female she bear, then she hath been unclean two weeks, as in her separation; and sixty and six days she doth abide for the blood of her cleansing.

'And after his cleansing, seven days they number to him.

and any one who cometh against his bed doth wash his garments, and hath bathed with water, and been unclean till the evening. 'And he who is sitting on the vessel on which he sitteth who hath the issue, doth wash his garments, and hath bathed with water, and been unclean till the evening. 'And he who is coming against the flesh of him who hath the issue, doth wash his garments, and hath bathed with water, and hath been unclean till the evening.read more.
'And when he who hath the issue spitteth on him who is clean, then he hath washed his garments, and hath bathed with water, and been unclean till the evening. 'And all the saddle on which he rideth who hath the issue is unclean; and any one who is coming against anything which is under him is unclean till the evening, and he who is bearing them doth wash his garments, and hath bathed with water, and been unclean till the evening. 'And anyone against whom he cometh who hath the issue (and his hands hath not rinsed with water) hath even washed his garments, and bathed with water, and been unclean till the evening. 'And the earthen vessel which he who hath the issue cometh against is broken; and every wooden vessel is rinsed with water. 'And when he who hath the issue is clean from his issue, then he hath numbered to himself seven days for his cleansing, and hath washed his garments, and hath bathed his flesh with running water, and been clean. 'And on the eighth day he taketh to himself two turtle-doves, or two young pigeons, and hath come in before Jehovah unto the opening of the tent of meeting, and hath given them unto the priest; and the priest hath made them, one a sin-offering, and the one a burnt-offering; and the priest hath made atonement for him before Jehovah, because of his issue. 'And when a man's seed of copulation goeth out from him, then he hath bathed with water all his flesh, and been unclean till the evening. 'And any garment, or any skin on which there is seed of copulation, hath also been washed with water, and been unclean till the evening. 'And a woman with whom a man lieth with seed of copulation, they also have bathed with water, and been unclean till the evening. And when a woman hath an issue -- blood is her issue in her flesh -- seven days she is in her separation, and any one who is coming against her is unclean till the evening. 'And anything on which she lieth in her separation is unclean, and anything on which she sitteth is unclean; and any one who is coming against her bed doth wash his garments, and hath bathed with water, and been unclean till the evening. 'And any one who is coming against any vessel on which she sitteth doth wash his garments, and hath washed with water, and been unclean till the evening. And if it is on the bed, or on the vessel on which she is sitting, in his coming against it, he is unclean till the evening. 'And if a man really lie with her, and her separation is on him, then he hath been unclean seven days, and all the bed on which he lieth is unclean. And when a woman's issue of blood floweth many days within the time of her separation, or when it floweth over her separation -- all the days of the issue of her uncleanness are as the days of her separation; she is unclean. 'All the bed on which she lieth all the days of her issue is as the bed of her separation to her, and all the vessel on which she sitteth is unclean as the uncleanness of her separation; and any one who is coming against them is unclean, and hath washed his garments, and hath bathed with water, and been unclean till the evening. 'And if she hath been clean from her issue, then she hath numbered to herself seven days, and afterwards she is clean; and on the eighth day she taketh to herself two turtle-doves, or two young pigeons, and hath brought them in unto the priest, unto the opening of the tent of meeting; and the priest hath made the one a sin-offering, and the one a burnt-offering, and the priest hath made atonement for her before Jehovah, because of the issue of her uncleanness.

of the teaching of baptisms, of laying on also of hands, of rising again also of the dead, and of judgment age-during,

And ye, encamp ye at the outside of the camp seven days -- any who hath slain a person, and any who hath come against a pierced one, ye cleanse yourselves on the third day, and on the seventh day -- ye and your captives; and every garment, and every skin vessel, and every work of goats' hair, and every wooden vessel, ye yourselves cleanse.' And Eleazar the priest saith unto the men of the host who go in to battle, 'This is the statute of the law which Jehovah hath commanded Moses:read more.
only, the gold, and the silver, the brass, the iron, the tin, and the lead, every thing which may go into fire, ye cause to pass over through fire, and it hath been clean; only, with the water of separation it is cleansed, and all that may not go into fire, ye cause to pass over through water; and ye have washed your garments on the seventh day, and have been clean, and afterwards ye come in unto the camp.'

and saith to him, 'See thou mayest say nothing to any one, but go away, thyself shew to the priest, and bring near for thy cleansing the things Moses directed, for a testimony to them.'

And when the days of their purification were fulfilled, according to the law of Moses, they brought him up to Jerusalem, to present to the Lord,

And David sendeth messengers, and taketh her, and she cometh unto him, and he lieth with her -- and she is purifying herself from her uncleanness -- and she turneth back unto her house;

for the priests and the Levites have been purified together -- all of them are pure -- and they slaughter the passover for all the sons of the captivity, and for their brethren the priests, and for themselves.

and the priests and the Levites are cleansed, and they cleanse the people, and the gates, and the wall.

And I say to the Levites, that they be cleansed, and, coming in, keeping the gates, to sanctify the sabbath-day. Also, this, remember for me, O my God, and have pity on me, according to the abundance of Thy kindness.

and, coming from the market-place, if they do not baptize themselves, they do not eat; and many other things there are that they received to hold, baptisms of cups, and pots, and brazen vessels, and couches.

for if the blood of bulls, and goats, and ashes of an heifer, sprinkling those defiled, doth sanctify to the purifying of the flesh,

since, would they not have ceased to be offered, because of those serving having no more conscience of sins, having once been purified?

And the passover of the Jews was nigh, and many went up to Jerusalem out of the country before the passover, that they might purify themselves;

Then Paul, having taken the men, on the following day, with them having purified himself, was entering into the temple, announcing the fulfilment of the days of the purification, till the offering was offered for each one of them.

And there were there six water-jugs of stone, placed according to the purifying of the Jews, holding each two or three measures.

there arose then a question from the disciples of John with some Jews about purifying,

these having taken, be purified with them, and be at expence with them, that they may shave the head, and all may know that the things of which they have been instructed concerning thee are nothing, but thou dost walk -- thyself also -- the law keeping.

Is the iniquity of Peor little to us, from which we have not been cleansed till this day -- and the plague is in the company of Jehovah,

also to which an antitype doth now save us -- baptism, (not a putting away of the filth of flesh, but the question of a good conscience in regard to God,) through the rising again of Jesus Christ,