49 Bible Verses about Having A Baby

'And woe to those with child, and to those giving suck in those days;

'Do I bring to the birth, And not cause to bring forth?' saith Jehovah, 'Am not I He who is causing to beget? I have also restrained,' said thy God.

Fresher is his flesh than a child's, He returneth to the days of his youth.

'And woe to those with child, and to those giving suck, in those days; for there shall be great distress on the land, and wrath on this people;

As thou knowest not what is the way of the spirit, How -- bones in the womb of the full one, So thou knowest not the work of God who maketh the whole.

Ask, I pray you, and see, is a male bringing forth? Wherefore have I seen every man, His hands on his loins, as a travailing woman, And all faces have been turned to paleness?

And of Jesus Christ, the birth was thus: For his mother Mary having been betrothed to Joseph, before their coming together she was found to have conceived from the Holy Spirit,

for this youth I prayed, and Jehovah doth give to me my petition which I asked of Him;

'The woman, when she may bear, hath sorrow, because her hour did come, and when she may bear the child, no more doth she remember the anguish, because of the joy that a man was born to the world.

And it came to pass, on the eighth day, they came to circumcise the child, and they were calling him by the name of his father, Zacharias,

and she shall be saved through the child-bearing, if they remain in faith, and love, and sanctification, with sobriety.

and the woman conceiveth, and sendeth, and declareth to David, and saith, 'I am conceiving.'

Jehovah addeth to you, to you, and to your sons.

We have conceived, we have been pained. We have brought forth as it were wind, Salvation we do not work in the earth, Nor do the inhabitants of the world fall.

and he saith to me, Lo, thou art pregnant, and bearing a son, and now do not drink wine and strong drink, and do not eat any unclean thing, for a Nazarite to God is the youth from the womb till the day of his death.'

Lo, an inheritance of Jehovah are sons, A reward is the fruit of the womb.

O the happiness of the man Who hath filled his quiver with them, They are not ashamed, For they speak with enemies in the gate!

And Isaac maketh entreaty to Jehovah before his wife, for she is barren: and Jehovah is entreated of him, and Rebekah his wife conceiveth,

And to Elisabeth was the time fulfilled for her bringing forth, and she bare a son,

And the son of this woman dieth at night, because she hath lain upon it,

And Sarah is hearkening at the opening of the tent, which is behind him;

If a man doth beget a hundred, and live many years, and is great, because they are the days of his years, and his soul is not satisfied from the goodness, and also he hath not had a grave, I have said, 'Better than he is the untimely birth.'

and Sarah conceiveth, and beareth a son to Abraham, to his old age, at the appointed time that God hath spoken of with him;

and they had no child, because that Elisabeth was barren, and both were advanced in their days.

And Abraham falleth upon his face, and laugheth, and saith in his heart, 'To the son of an hundred years is one born? or doth Sarah -- daughter of ninety years -- bear?'

to enrol himself with Mary his betrothed wife, being with child.

and said, 'Verily I say to you, if ye may not be turned and become as the children, ye may not enter into the reign of the heavens;

and all these are the beginning of sorrows;

and the children struggle together within her, and she saith, 'If it is right -- why am I thus?' and she goeth to seek Jehovah.

as it hath been written in the Law of the Lord, -- 'Every male opening a womb shall be called holy to the Lord,'

As arrows in the hand of a mighty one, So are the sons of the young men.

'And if a female she bear, then she hath been unclean two weeks, as in her separation; and sixty and six days she doth abide for the blood of her cleansing.

And Boaz taketh Ruth, and she becometh his wife, and he goeth in unto her, and Jehovah giveth to her conception, and she beareth a son.

And Sarai, Abram's wife, hath not borne to him, and she hath an handmaid, an Egyptian, and her name is Hagar;

And the midwives say unto Pharaoh, 'Because the Hebrew women are not as the Egyptian women, for they are lively; before the midwife cometh in unto them -- they have borne!'

for, lo, days do come, in which they shall say, Happy the barren, and wombs that did not bare, and paps that did not give suck;

Ephraim is as a fowl, Fly away doth their honour, without birth, And without womb, and without conception.

and Abraham and Sarah are aged, entering into days -- the way of women hath ceased to be to Sarah;

O the happiness of him who doth seize, And hath dashed thy sucklings on the rock!

and after those days, his wife Elisabeth conceived, and hid herself five months, saying --

Lo, the virgin shall conceive, and she shall bring forth a son, and they shall call his name Emmanuel,' which is, being interpreted 'With us he is God.'

and having taken them in his arms, having put his hands upon them, he was blessing them.

Concerning it to your sons talk ye, And your sons to their sons, And their sons to another generation.

And the woman whose son is the living one saith unto the king (for her bowels yearned over her son), yea, she saith, 'O, my lord, give to her the living child, and put it not at all to death;' and this one saith, 'Let it be neither mine or thine -- cut it.'

And at the time of her death, when the women who are standing by her say, 'Fear not, for a son thou hast borne,' she hath not answered, nor set her heart to it;

and we boil my son and eat him, and I say unto her on the next day, Give thy son, and we eat him; and she hideth her son.'

and the king saith, 'Cut the living child into two, and give the half to the one, and the half to the other.'

Why from the womb do I not die? From the belly I have come forth and gasp!

Forget doth a woman her suckling, The loved one -- the son of her womb? Yea, these forget -- but I -- I forget not thee.