18 Bible Verses about Quarrels

Come to terms without delay with your opponent while you are yet with him on the way to the court; for fear he should obtain judgement from the magistrate against you, and the magistrate should give you in custody to the officer and you be thrown into prison.

What causes wars and contentions among you? Is it not the cravings which are ever at war within you for various pleasures? You covet things and yet cannot get them; you commit murder; you have passionate desires and yet cannot gain your end; you begin to fight and make war. You have not, because you do not pray;

For John had repeatedly told Herod, "You have no right to be living with your brother's wife." Therefore Herodias hated him and wished to take his life, but could not;

Then the mother of the sons of Zabdi came to Him with her sons, and knelt before Him to make a request of Him. "What is it you desire?" He asked. "Command," she replied, "that these my two sons may sit one at your right hand and one at your left in your Kingdom." "None of you know what you are asking for," said Jesus; "can you drink out of the cup from which I am about to drink?" "We can," they replied.read more.
"You shall drink out of my cup," He said, "but a seat at my right hand or at my left it is not for me to allot, but it belongs to those for whom it has been prepared by my Father." The other ten heard of this, and their indignation was aroused against the two brothers.

Barnabas, however, was bent on taking with them John, whose other name was Mark, while Paul deemed it undesirable to have as their companion one who had deserted them in Pamphylia and had not gone on with them to the work. So there arose a serious disagreement between them, which resulted in their parting from one another, Barnabas taking Mark and setting sail for Cyprus.read more.
But Paul chose Silas as his travelling companion; and set out, after being commended by the brethren to the grace of the Lord;

and a bondservant of the Lord must not quarrel, but must be inoffensive towards all men, a skilful teacher, and patient under wrongs. He must speak in a gentle tone when correcting the errors of opponents, in the hope that God will at last give them repentance, for them to come to a full knowledge of the truth and recover sober-mindedness and freedom from the Devil's snare, though they are now entrapped by him to do his will.

bearing with one another and readily forgiving each other, if any one has a grievance against another. Just as the Lord has forgiven you, you also must forgive.

Do nothing in a spirit of factiousness or of vainglory, but, with true humility, let every one regard the rest as being of more account than himself; each fixing his attention, not simply on his own interests, but on those of others also.

But avoid foolish discussions with ignorant men, knowing--as you do--that these lead to quarrels;

you are still unspiritual. For so long as jealousy and strife continue among you, can it be denied that you are unspiritual and are living and acting like mere men of the world?

A minister then must be a man of irreproachable character, true to his one wife, temperate, sober-minded, well-behaved, hospitable to strangers, and with a gift for teaching; not a hard drinker nor given to blows; not selfish or quarrelsome or covetous;

The night is far advanced, and day is about to dawn. We must therefore lay aside the deeds of darkness, and clothe ourselves with the armour of Light. Living as we do in broad daylight, let us conduct ourselves becomingly, not indulging in revelry and drunkenness, nor in lust and debauchery, nor in quarrelling and jealousy. On the contrary, clothe yourselves with the Lord Jesus Christ, and make no provision for gratifying your earthly cravings.

For I am afraid that perhaps when I come I may not find you to be what I desire, and that you may find me to be what you do not desire; that perhaps there may be contention, jealousy, bitter feeling, party spirit, ill-natured talk, backbiting, undue eulogy, unrest;

So teach and exhort. If any one is a teacher of any other kind of doctrine, and refuses assent to wholesome instructions--those of our Lord Jesus Christ--and the teaching that harmonizes with true godliness, he is puffed up with pride and has no true knowledge, but is crazy over discussions and controversies about words which give rise to envy, quarrelling, revilings, ill-natured suspicions, and persistent wranglings on the part of people whose intellects are disordered and they themselves blinded to all knowledge of the truth; who imagine that godliness means gain.

Bring all this to men's remembrances, solemnly charging them in the presence of God not to waste time in wrangling about mere words, a course which is altogether unprofitable and tends only to the ruin of the hearers.

Now I entreat you, brethren, in the name of our Lord Jesus Christ, to cultivate a spirit of harmony--all of you--and that there be no divisions among you, but rather a perfect union through your having one mind and one judgement. For I have been distinctly informed, my brethren, about you by Chloe's people, that there are dissensions among you. What I mean is that each of you is a partisan. One man says "I belong to Paul;" another "I belong to Apollos;" a third "I belong to Peter;" a fourth "I belong to Christ."

There arose also a dispute among them which of them should be regarded as greatest.