42 Bible Verses about Revelation, In Nt

"Think not that I came to destroy the law, or the prophets; I came not to destroy, but to fulfill. For verily I say to you, till the heaven and the earth pass away, one jot or one tittle shall in no wise pass away from the law, till all things be accomplished.

But now, apart from the law, a righteousness of God has been manifested, being witnessed by the law and the prophets; even a righteousness of God through faith in Jesus Christ, to all who believe; for there is no distinction;

But do you abide in the, things which you learned and were assured of; knowing from whom you learned them; and that, from a babe, you have known the holy Scriptures, which are able to make you wise unto salvation through faith that is in Christ Jesus.

And account the long-suffering of our Lord salvation; as our beloved brother Paul also, according to the wisdom given him, wrote to you; as also in all his letters, speaking in them of these things; in which are some things hard to be understood, which the ignorant and unstable wrest, as they do also the other Scriptures, to their own destruction.

"I testify to every one who hears the words of the prophecy of this book, if anyone shall add to them, God will add to him the plagues that are written in this book; and, if anyone shall take away from the words of the book of this prophecy, God will take away his part from the tree of life, and out of the holy city, even from the things written in this book."

God, having in many parts and many ways spoken, of old, to the fathers in the prophets, at the end of these days spake to us in His Son, Whom He appointed Heir of all things, through Whom also He constituted the ages;

For this reason, it is needful that we give the more earnest heed to the things heard, lest at any time we drift past them. For, if the word spoken through angels became steadfast, and every transgression and disobedience received a righteous recompense, how shall we escape, having neglected so great salvation; which, indeed, having at first been spoken through the Lord, was confirmed to us by those who heard;read more.
God testifying with them, both with signs and wonders and manifold miracles, and distributions of the Holy Spirit, according to His will?

But ye have come to Mount Zion, and to the city of the Living God, the Heavenly Jerusalem, and to myriads of angels, to the general festal throng, and assembly of the first-born who are enrolled in Heaven, and to God the Judge of all, and to the spirits of righteous ones made perfect; and to Jesus, the Mediator of a new covenant, and to the blood of sprinkling, speaking better things than Abel.read more.
See that ye refuse not Him Who speaketh; for, if those escaped not, when refusing him who warned them on earth, much more shall not we escape, who turn away from Him Who warneth us from Heaven; Whose voice then shook the earth, but now hath He promised, saying, "Yet once more I shake, not only the earth, but also the heaven." But the expression, "Yet once more," signifies the removal of the things shaken, as of things that have been made, that the things that are not shaken may remain.

of which I was made a minister, according to the dispensation of God, which was given to me for you, to fulfill the word of God, the mystery which has been hidden from the ages and from the generations, but was now made manifest to His saints; to whom God willed to make known what is the riches of the glory of this mystery among the gentiles, which is Christ in you, the hope of glory;

He was the true Light That lighteth every man coming into the world. He was in the world, and the world was made through Him, and the world knew Him not. He came to His own possessions, and those who were His own received Him not.read more.
But as many as received Him, to them He gave the right to become children of God, to those believing in His name; who were born, not of bloods, nor of the will of the flesh, nor of the will of man, but of God. And the Word became flesh, and tabernacled among us, (and we beheld His glory??lory as of the Only Begotten from the Father), full of grace and truth. John testifies concerning Him, and has cried, saying, "This was He of Whom I said, 'He That cometh after me hath become before me, because He was before me;'" because out of His fulness we all received, and grace for grace: because the law was given through Moses; grace and truth came through Jesus Christ. No one has seen God at any time; the only begotten Son, Who is in the bosom of the Father, He declared Him.

Jesus saith to him, "I am the way, and the truth, and the life. No one comes to the Father, except through Me.

And in no one else is there salvation; for neither is there any other name under Heaven, that has been given among men, in Which we must be saved."

But, when the fulness of the time came, God sent forth His Son, born of a woman, born under law,

Who, existing originally in the form of God, accounted it not a prize to he equal with God. but emptied Himself, taking a slave's form, coming to be in the likeness of men; and, being found in fashion as a man, He humbled Himself, becoming obedient unto death, even the death of the cross.

Since, therefore, the children have partaken of blood and flesh, He Himself also in like manner took part of the same; that, through death, He might bring to nought him who had the power of death, that is, the Devil;

in whom the god of this world blinded the minds of the unbelieving, that the light of the Gospel of the glory of Christ, Who is the image of God, should not shine upon them.

Who is the image of the invisible God, Primal Source of all creation;

Who, existing originally in the form of God, accounted it not a prize to he equal with God.

Who, being an effulgence of His glory and an exact expression of His substance, and upholding all things by the word of His power, having made a purification of sins, sat down on the right hand of the Majesty on high;

And the Word became flesh, and tabernacled among us, (and we beheld His glory??lory as of the Only Begotten from the Father), full of grace and truth.

"I have yet many things to say to you; but ye are not able to hear them now. But, when He, the Spirit of truth, shall come, He will guide you into all truth; for He will not speak from Himself; but whatsoever He heareth He will speak; and He will declare to you things to come. He will glorify Me; because He will take of Mine, and will declare it to you.read more.
All things whatsoever the Father hath are Mine; on this account, I said, that He taketh of Mine, and will declare it to you.

and I will ask of the Father, and He will give you another Advocate, that He may be with you forever; the Spirit of truth, Whom the world cannot receive, because it beholds Him not, neither knows Him: ye know Him, because He abideth with you, and will be in you.

"When the Advocate shall come, Whom I will send to you from the Father, the Spirit of truth, Who proceedeth from the Father, He will testify concerning Me;

We are of God; he that knows God hears us; he that is not of God hears us not: from this we know the spirit of truth and the spirit of error.

This is He Who came through water and blood, Jesus Christ; not in the water only, but in the water and in the blood.

He that has an ear, let him hear what the Spirit saith to the assemblies. To him that overcomes, to him will I give to eat of the tree of life, which is in the Paradise of God.

He that has an ear, let him hear what the Spirit saith to the assemblies.

And to each one is given the manifestation of the Spirit for profiting. For to one, indeed, is given through the Spirit a word of wisdom; and to another, a word of knowledge, according to the same Spirit; to another, faith, in the same Spirit; and to another, gifts of healings, in the one Spirit;read more.
and to another, workings of mighty deeds; and to another, prophecy; and to another, discerning of spirits; to another, various kinds of tongues; and to another, interpretation of tongues. But all these worketh the one and the same Spirit, distributing to each one, severally, even as He willeth.

And, when the day of Pentecost was being fulfilled they were all together in one place; and suddenly there came out of Heaven a sound, as of a rushing mighty wind, and it filled the whole house where they were sitting. And there appeared to them tongues, as of fire, distributed among them; and it sat upon each one of them.read more.
And they were all filled with the Holy Spirit, and began to speak with other tongues, even as the Spirit was giving them to declare. Now there were dwelling in Jerusalem Jews, devout men, from every nation under heaven; and, when this sound was heard, the multitude came together, and were greatly surprised, because each one heard them speaking in his own language. And they were amazed, and wondered, saying, "Behold, are not all these who are speaking Galilaeans? And how do we hear, each in our own language in which we were born; Parthians, and Medes, and Elamites, and the dwellers in Mesopotamia, in Judaea, and also Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt, and the parts of Lybia about Cyrene, and sojourners from Rome, both Jews and proselytes, Cretans, and Arabians??e hear them speaking in our own languages the wonderful works of God?" And they were all amazed, and perplexed, saying one to another, "What does this mean?"

And, having gifts differing according to the grace that was given to us; whether prophecy, let us prophesy according to the proportion of our faith;

And God, indeed, set some in the assembly: first, apostles; second, prophets; third, teachers; after that, miracles; then, gifts of healings, helps, governments, various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? Do all have gifts of healings? Do all speak with tongues? Do all interpret?

Love never fails; but whether there be prophecies, they will be done away; whether there be tongues, they will cease; whether there be knowledge, it will be done away. For we know in part, and we prophesy in part; but, when the complete comes, the partial will be done away.read more.
When I was a child, I was wont to talk as a child, to think as a child, to reason as a child; since I have become a man, I have done away with the things of the child; for now we see through a mirror, obscurely; but then, face to face; now I know in part, but then I shall fully know, even as I also was fully known.

Pursue love; and earnestly desire the spiritual gifts, but rather that ye may prophesy. For he that speaks in a tongue speaks not to men, but to God; for no one understands; but in the spirit he speaks mysteries. But he that prophesies speaks to men to edification and exhortation and comfort.read more.
He that speaks in a tongue edifies himself; but he that prophesies edifies the assembly. Now I wish you all to speak with tongues, but rather that ye should prophesy; and greater is he that prophesies than he that speaks with tongues, unless he interpret, that the assembly may receive edifying. And now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you, either in revelation, or in knowledge, or in prophesying, or in teaching? Even things without life giving sound, whether pipe or harp, if they give no distinction in the sounds, how shall it be known what is piped or harped? For even if a trumpet give an uncertain sound, who will prepare for war? So also ye, unless through the tongue ye give intelligible speech, how shall it be known what is spoken? for ye will be speaking into the air! There are, it may be, so many kinds of voices in the world, and no one of them is without signification. If, then, I know not the meaning of the voice, I will be to him who is speaking a barbarian; and he that is speaking, a barbarian to me. So also ye, since ye are eager for spiritual gifts, seek that ye may abound in them with a view to the edification of the assembly. Wherefore, let him that speaks in a tongue, pray that he may interpret. For, if I pray in a tongue, my spirit prays, but my understanding is unfruitful. What is it, then? I will pray with the spirit, and I will pray with the understanding also; I will sing with the spirit, and I will sing with the understanding also. Else, if you are blessing with the spirit, how will he who fills the place of the unlearned say the "Amen" at your giving of thanks, since he knows not what you say? For you, verily, give thanks well, but the other is not edified. I thank God, I speak with tongues more than you all; but in an assembly I prefer to speak five words with my understanding, that I may instruct others also, than ten thousand words in a tongue. Brethren, do not be children in mind; yet in evil be babes, but in mind be full-grown. In the law it has been written, "With other tongues, and with lips of others, I will speak to this people; and not even thus will they listen to Me," saith the Lord. Therefore, the tongues are for a sign, not to those who believe, but to the unbelieving; but prophecy is a sign, not to the unbelieving, but to those who believe. If, therefore, the whole assembly comes together, and all are speaking with tongues, and there come in those who are unlearned or unbelieving, will they not say that ye are mad? But, if all prophesy, and there come in one who is unbelieving or unlearned, he is convicted by all, he is judged by all: the secrets of his heart are made manifest; and so, falling on his face, he will worship God, reporting that, in reality, God is among you. What is it, then, brethren? When ye come together, each one of you has a psalm, has a teaching, has a revelation, has a tongue, has an interpretation. Let all things be done unto edification. If any one speaks in a tongue, let it be by two, or at the most by three, and in turn; and let one interpret; but, if there is no interpreter, let him keep silence in the assembly, and let him speak to himself and to God. And let the prophets, two or three, speak, and the others judge. But, if a revelation be made to another sitting by, let the first keep silence; for ye all can prophesy one by one, that all may learn, and all be exhorted. And spirits of prophets are subject to prophets; for God is not a God of confusion, but of peace, as in all the assemblies of the saints.

And He gave some to be apostles; and some, prophets; and some, evangelists; and some, pastors and teachers;

Who is the image of the invisible God, Primal Source of all creation; because in Him were all things created, in the heavens, and upon the earth, the visible and the invisible, whether thrones, or dominions, or principalities, or powers??ll things have been created through Him, and for Him; and He is before all things, and in Him all things have held together.read more.
And He is the Head of the body, the assembly; Who is the Beginning, the First-born from the dead, that in all things He may be preeminent; because it was pleasing that in Him all the fulness should dwell; and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, whether the things on the earth, or the things in the heavens.

And Jesus cried, and said, "He who believes on Me, believes not on Me, but on Him Who sent Me; and he that beholds Me, beholds Him Who sent Me.

Jesus saith to him, "So long a time am I with you, and you do not know Me, Philip! He who has seen Me has seen the Father; how say you, 'Show us the Father?'

making known to us the mystery of His will, according to His good pleasure which He purposed in Him, for a dispensation of the fulness of the seasons, to sum up all things in Christ, the things in the heavens and the things on the earth; in Him,

Now to Him Who is able to establish you, according to my Gospel and the proclamation of Jesus Christ, according to the revelation of the mystery kept in silence during eternal ages, but now made manifest, and through the prophetic Scriptures, according to the commandment of the eternal God, made known to all nations for obedience to the faith: to the only wise God, through Jesus Christ, be the glory forever. Amen.

but we speak God's wisdom in a mystery??he hidden wisdom??hich God predestined before the ages for our glory; which no one of the rulers of this age has known; for had they known it, they would not have crucified the Lord of glory; but, as it has been written, "Things which eye saw not, and ear heard not, and that entered not into the heart of man??hatsoever things God prepared for those who love Him";read more.
but to us God revealed them through the Spirit; for the Spirit searcheth all things ??ven the deep things of God.

that by revelation was made known to me the mystery, as I wrote before in brief; respecting which ye can, by reading, perceive my understanding in the mystery of Christ, which in other generations was not made known to the sons of men, as it was now revealed to His holy apostles and prophets in the Spirit;read more.
that the gentiles are fellow-heirs, and of the same body, and partners with us of the promise in Christ Jesus through the Gospel; of which I was made a minister, according to the gift of the grace of God which was given to me according to the working of His power. To me, who am less than the least of all saints, was this grace given, to proclaim, to the gentiles, the glad tidings of the unsearchable riches of Christ; and to plainly show what is the dispensation of the mystery which from the ages has been hidden away in God, Who made all things; in order that now might be made known to the principalities and authorities in the heavenly places, through the assembly, the manifold wisdom of God, according to a purpose of the ages which He made in Christ Jesus our Lord,

because it was pleasing that in Him all the fulness should dwell; and through Him to reconcile all things to Himself, having made peace through the blood of His cross; through Him, whether the things on the earth, or the things in the heavens.