20 Bible Verses about Revenge, And Retaliation

Do not be revengeful, my dear friends, but give way before anger; for it is written, "'Revenge belongs to Me: I will pay back,' says the Lord."

"You have heard that it was said, 'Eye for eye, tooth for tooth.' But I tell you not to resist a wicked man, but if any one strikes you on the right cheek, turn the other to him as well. If any one wishes to go to law with you and to deprive you of your under garment, let him take your outer one also.read more.
And whoever shall compel you to convey his goods one mile, go with him two. To him who asks, give: from him who would borrow, turn not away. "You have heard that it was said, 'Thou shalt love thy neighbour and hate thine enemy.' But I command you all, love your enemies, and pray for your persecutors; that so you may become true sons of your Father in Heaven; for He causes His sun to rise on the wicked as well as the good, and sends rain upon those who do right and those who do wrong.

"But to you who are listening to me I say, Love your enemies; seek the welfare of those who hate you; bless those who curse you; pray for those who revile you. To him who gives you a blow on one side of the face offer the other side also; and to him who is robbing you of your outer garment refuse not the under one also.read more.
To every one who asks, give; and from him who takes away your property, do not demand it back. And behave to your fellow men just as you would have them behave to you. "If you love those who love you, what credit is it to you? Why, even bad men love those who love them. And if you are kind to those who are kind to you, what credit is it to you? Even bad men act thus. And if you lend to those from whom you hope to receive, what credit is it to you? Even bad men lend to their fellows so as to receive back an equal amount. Nevertheless love your enemies, be beneficent; and lend without hoping for any repayment. Then your recompense shall be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked. Be compassionate just as your Father is compassionate.

Pay back to no man evil for evil. Take thought for what is right and seemly in every one's esteem.

See to it that no one ever repays another with evil for evil; but always seek opportunities of doing good both to one another and to all the world.

not requiting evil with evil nor abuse with abuse, but, on the contrary, giving a blessing in return, because a blessing is what you have been called by God to inherit.

Love is patient and kind. Love knows neither envy nor jealousy. Love is not forward and self-assertive, nor boastful and conceited. She does not behave unbecomingly, nor seek to aggrandize herself, nor blaze out in passionate anger, nor brood over wrongs.

If you can, so far as it depends on you, live at peace with all the world.

Above all continue to love one another fervently, for love throws a veil over a multitude of faults.

Whenever they persecute you in one town, escape to the next; for I solemnly tell you that you will not have gone the round of all the towns of Israel before the Son of Man comes.

They rose, hurried Him outside the town, and brought Him to the brow of the hill on which their town was built, to throw Him down the cliff; but He passed through the midst of them and went His way.

To say no more, then, it is altogether a defect in you that you have law-suits with one another. Why not rather endure injustice? Why not rather submit to being defrauded?

But continually recall to mind the days now past, when on being first enlightened you went through a great conflict and many sufferings. This was partly through allowing yourselves to be made a public spectacle amid reproaches and persecutions, and partly through coming forward to share the sufferings of those who were thus treated. For you not only showed sympathy with those who were imprisoned, but you even submitted with joy when your property was taken from you, being well aware that you have in your own selves a more valuable possession and one which will remain.

But, when they had tied him up with the straps, Paul said to the Captain who stood by, "Does the Law permit you to flog a Roman citizen--and one too who is uncondemned?"

If one of you has a grievance against an opponent, does he dare to go to law before irreligious men and not before God's people? Do you not know that God's people will sit in judgement upon the world? And if you are the court before which the world is to be judged, are you unfit to deal with these petty matters? Do you not know that we are to sit in judgement upon angels--to say nothing of things belonging to this life?read more.
If therefore you have things belonging to this life which need to be decided, is it men who are absolutely nothing in the Church--is it *they* whom you make your judges? I say this to put you to shame. Has it come to this, that there does not exist among you a single wise man competent to decide between a man and his brother, but brother goes to law with brother, and that before unbelievers?

Jesus prayed, "Father, forgive them, for they know not what they are doing." And they divided His garments among them, drawing lots for them;

So they stoned Stephen, while he prayed, "Lord Jesus, receive my spirit." Then, rising on his knees, he cried aloud, "Lord, do not reckon this sin against them." And with these words he fell asleep.

And will not God avenge the wrongs of His own People who cry aloud to Him day and night, although He seems slow in taking action on their behalf? Yes, He will soon avenge their wrongs. Yet, when the Son of Man comes, will He find faith on earth?"

And now in loud voices they cried out, saying, "How long, O Sovereign Lord, the holy One and the true, dost Thou delay judgment and the taking of vengeance upon the inhabitants of the earth for our blood?"

True and just are His judgments, because He has judged the great Harlot who was corrupting the whole earth with her fornication, and He has taken vengeance for the blood of His bondservants which her hands have shed."