23 Bible Verses about Reward, Divine

Now to him that worketh, the reward is not brought to account as a favour, but as a debt. But to him who doth not work, but believeth in him who justifieth the ungodly, his faith is reckoned in account for righteousness.

Take then thine own, and begone: I chuse to give to this last even as to thee. Is it not lawful for me to do what I will with my own? Is thine eye evil, because I am good?

But which of you, having a servant plowing or keeping sheep, when he cometh from the field, will say immediately, Come, sit down at table? And will he not rather say, Prepare for me to sup, and gird thyself, and wait upon me, till I eat and drink; and after that, thou shalt eat and drink thyself? Doth he hold it as a favour from that servant, that he did the things which were ordered him? I think not.read more.
So also ye, when ye have done all things commanded you, say, We are unprofitable servants: for we have but done what was our duty to do.

But if by grace, it is no more by works: otherwise grace is no more grace. But if by works, it is no more grace: otherwise work is no more work. What then is the result? Israel hath not obtained that which it seeketh; but the election hath obtained it, and the rest were blinded,

For by grace ye are saved through faith, and this not of yourselves; it is the gift of God: not by works, lest any man should boast; for we are his workmanship, created in Christ Jesus unto good works, for which God hath before prepared us, that we should walk therein.

who will recompense to every man according to his works; to those who, in the patient practice of good works, seek glory and honour and immortality??ternal life. But to those who are of a contentious spirit, and do not obey the truth, but obey unrighteousness, indignation, and wrath;read more.
tribulation and anguish upon every soul of man that doeth wickedness, of the Jew first, and also of the Greek. But glory and honour and peace be to every man who doeth that which is good, to the Jew first and also to the Greek: for there is no acceptance of persons with God.

Now he that planteth and he that watereth are one: but every one shall receive his own reward according to his own labour.

But this I add, He that soweth sparingly, shall reap also sparingly, and he that soweth bountifully, shall reap also bountifully.

Be not deceived; God is not to be trifled with: for whatsoever a man soweth, that shall he also reap. For he that soweth unto his flesh, shall of the flesh reap corruption, and he that soweth to the Spirit, shall of the Spirit reap life everlasting. Let us not then be weary of well-doing; for in due time we shall reap, if we faint not.

knowing that whatsoever good a man doeth, the same shall he receive from the Lord, whether he be a bondman, or whether he be free.

But he that is guilty of injustice shall receive punishment for the wrong he hath done: and there is no respect of persons.

For the wages of sin is death; but the gift of God is life eternal in Jesus Christ our Lord.

seeing it is a righteous thing with God to recompense tribulation to them that trouble you;

FOR this reason we ought to attend more diligently to the things which have been heard, lest by any means we let them flow by us. For if the discourse spoken by angels was confirmed, and every transgression and disobedience received a just punishment as its due,

But if children, then heirs; heirs indeed of God, and joint-heirs with Christ; if so be we suffer with him, that we may also together with him be glorified. For I reckon that the sufferings of the present moment are not worthy to be placed against the future glory that shall be revealed to us.

Rejoice and exult; for plenteous is your reward in the heavens: for just so they persecuted the prophets who went before you.

And if ye lend to those, from whom ye hope to receive back again, what thanks are due to you? for sinners lend to sinners, that they may receive an equivalent. But love your enemies, and do good and lend, hoping for nothing in return: and your reward shall be great, and ye shall be the children of the Most High; for he is kind unto the unthankful and to the wicked.

But, as it is written, "The things which eye hath not seen, and ear hath not heard, and that have not entered into the heart of man, these hath God prepared for those who love him." But to us hath God revealed them by his Spirit: for the Spirit searcheth out all things, even the depths of God.

But he that looketh into the perfect law of liberty, and perseveres, this man not being a forgetful hearer, but a doer of the work, he shall be blessed in his practice.

and found in fashion as man, he humbled himself, becoming obedient to death, even to the death of the cross. Wherefore God also hath transcendently exalted him, and bestowed on him a name which is above every name: that to the name of Jesus every knee should bow, of beings celestial and terrestrial, and infernal;read more.
and every tongue should confess that the Lord Jesus [is] Messiah, to the glory of God the Father.

earnestly looking up to Jesus the author and the finisher of faith; who, for the joy set before him, endured the cross, despising shame, and hath sat down at the right hand of the throne of God. Consider then attentively him that endured from sinners such opposition against himself, that ye be not wearied out, fainting in your souls.

Blessed are they who are persecuted for righteousness sake: for their's is the kingdom in heaven.

And all indeed who will live godly in Christ Jesus will be persecuted.