25 Bible Verses about Ritual Law
Most Relevant Verses
So then, let them keep what I have put into their care, for fear that sin may come on them because of it, so causing their death because they have made it common: I am the Lord, who make them holy.
And make a division between the holy and the common, and between the unclean and the clean;
Say to them, If any man of all your seed through all your generations, being unclean, comes near the holy things which the children of Israel make holy to the Lord, he will be cut off from before me: I am the Lord.
And the Lord said to Moses, Say to the priests, the sons of Aaron, Let no man make himself unclean for the dead among his people; But only for his near relations, for his mother or his father, his son or his daughter, and his brother; And for his sister, a virgin, for she is his near relation and has had no husband, he may make himself unclean.
But anything which has a mark you may not give; it will not make you pleasing to the Lord. And whoever makes a peace-offering to the Lord, in payment of an oath or as a free offering, from the herd or the flock, if it is to be pleasing to the Lord, let it be free from any mark or damage. Anything blind or broken or damaged or having any disease or any mark on it may not be offered to the Lord; you may not make an offering of it by fire on the altar to the Lord.read more.
An ox or a lamb which has more or less than its natural parts, may be given as a free offering; but it will not be taken in payment of an oath. An animal which has its sex parts damaged or crushed or broken or cut, may not be offered to the Lord; such a thing may not be done anywhere in your land. And from one who is not an Israelite you may not take any of these for an offering to the Lord; for they are unclean, there is a mark on them, and the Lord will not be pleased with them.
Say to all the people of Israel, You are to be holy, for I, the Lord your God, am holy.
And you are to be holy to me; for I the Lord am holy and have made you separate from the nations, so that you may be my people.
For I am the Lord your God: for this reason, make and keep yourselves holy, for I am holy; you are not to make yourselves unclean with any sort of thing which goes about flat on the earth. For I am the Lord, who took you out of the land of Egypt, to be your God; so be you holy, for I am holy.
And he is to be holy in your eyes, for by him the bread of your God is offered; he is to be holy in your eyes, for I the Lord, who make you holy, am holy.
And do not make my holy name common; so that it may be kept holy by the children of Israel: I am the Lord who make you holy,
This is the law about beasts and birds and every living thing moving in the waters, and every living thing which goes flat on the earth: Marking out the unclean from the clean, and the living thing which may be used for food from that which may not.
Of every clean beast you will take seven males and seven females, and of the beasts which are not clean, two, the male and his female;
And Noah made an altar to the Lord, and from every clean beast and bird he made burned offerings on the altar.
And the Lord said to Moses and Aaron, Say to the children of Israel: These are the living things which you may have for food among all the beasts on the earth. You may have as food any beast which has a division in the horn of its foot, and whose food comes back into its mouth to be crushed again.read more.
But, at the same time, of those beasts, you may not take for food the camel, because its food comes back but the horn of its foot is not parted in two; it is unclean to you. And the rock-badger, for the same reason, is unclean to you. And the hare, because the horn of its foot is not parted in two, is unclean to you. And the pig is unclean to you, because though the horn of its foot is parted, its food does not come back. Their flesh may not be used for food, and their dead bodies may not even be touched; they are unclean to you. These you may have for food of all things living in the water: anything living in the water, in the seas or rivers, which has special parts for swimming and skin formed of thin plates, may be used for food. All other things living and moving in the water, in the sea or in the rivers, are a disgusting thing to you; They may not be used for food, and their dead bodies are disgusting to you. Anything in the water which has no special parts for swimming and no thin plates on its skin is disgusting to you. And among birds these are to be disgusting to you, and not to be used for food: the eagle and the gier-eagle and the ospray; And the kite and the falcon, and birds of that sort; Every raven, and birds of that sort; And the ostrich and the night-hawk and the sea-hawk, and birds of that sort; And the little owl and the cormorant and the great owl; And the water-hen and the pelican and the vulture; The stork and the heron, and birds of that sort, and the hoopoe and the bat. Every winged four-footed thing which goes on the earth is disgusting to you; But of the winged four-footed things, those which have long legs for jumping on the earth you may have for food; Such as all the different sorts of locust. But all other winged four-footed things which go on the earth are disgusting to you.
No disgusting thing may be your food. These are the beasts which you may have for food: the ox, the sheep, and the goat; The hart, the gazelle, and the roe, the mountain goat and the pygarg and the antelope and the mountain sheep.read more.
Any beast which has a division in the horn of its foot and whose food comes back into its mouth to be crushed again, may be used for food. But even among these, there are some which may not be used for food: such as the camel, the hare, and the coney, which are unclean to you, because, though their food comes back, the horn of their feet is not parted in two. And the pig is unclean to you, because though it has a division in the horn of its foot, its food does not come back; their flesh may not be used for food or their dead bodies touched by you. And of the things living in the waters, you may take all those who have wings for swimming with and skins formed of thin plates. But any which have no skin-plates or wings for swimming, you may not take; they are unclean for you. All clean birds may be used for food. But these birds you may not take: the eagle and the gier-eagle and the ospray; The falcon and the kite, and birds of that sort; Every raven, and all birds of that sort; And the ostrich and the night-hawk and the sea-hawk and birds of that sort; The little owl and the great owl and the water-hen; And the pelican and the vulture and the cormorant; The stork and the heron and birds of that sort, and the hoopoe and the bat. Every winged thing which goes flat on the earth is unclean to you and may not be used as food. But all clean birds you may take.
You may not have as food anything which has come to a natural death; the man from another country who is living with you may take it for food, or you may get a price for it from one of another nation; for you are a holy people to the Lord your God. The young goat is not to be cooked in its mother's milk.
And the Lord said to Moses, Say to the children of Israel, If a woman is with child and gives birth to a male child, she will be unclean for seven days, as when she is unwell. And on the eighth day let him be given circumcision.read more.
And she will be unclean for thirty-three days till the flow of her blood is stopped; no holy thing may be touched by her, and she may not come into the holy place, till the days for making her clean are ended. But if she gives birth to a female child, then she will be unclean for two weeks, as when she is unwell; and she will not be completely clean for sixty-six days.
And when the necessary days for making them clean by the law of Moses had come to an end, they took him to Jerusalem to give him to the Lord (As it says in the law of the Lord, Every mother's first male child is to be holy to the Lord), And to make an offering, as it is ordered in the law of the Lord, of two doves or other young birds.
After saying, You had no desire for offerings, for burned offerings or offerings for sin (which are made by the law) and you had no pleasure in them, Then he said, See, I have come to do your pleasure. He took away the old order, so that he might put the new order in its place. By that pleasure we have been made holy, by the offering of the body of Jesus Christ once and for ever.
Having in his flesh put an end to that which made the division between us, even the law with its rules and orders, so that he might make in himself, of the two, one new man, so making peace;
Having put an end to the handwriting of the law which was against us, taking it out of the way by nailing it to his cross;
Now if it was possible for things to be made complete through the priests of the house of Levi (for the law was given to the people in connection with them), what need was there for another priest who was of the order of Melchizedek and not of the order of Aaron?
For the law, being only a poor copy of the future good things, and not the true image of those things, is never able to make the people who come to the altar every year with the same offerings completely clean. For if this had been possible, would there not have been an end of those offerings, because the worshippers would have been made completely clean and would have been no longer conscious of sins? But year by year there is a memory of sins in those offerings.
