66 Bible Verses about Ritual

And let him come to the priest with it, and the priest will take some of it in his hand, to be burned on the altar as a sign, among the offerings of the Lord made by fire: it is a sin-offering. And the priest will take away his sin and he will have forgiveness: and the rest of the offering will be the priest's, in the same way as the meal offering.

Now this is the offering which you are to make on the altar: two lambs in their first year, every day regularly. One lamb is to be offered in the morning and the other in the evening: And with the one lamb, a tenth part of an ephah of the best meal, mixed with a fourth part of a hin of clear oil; and the fourth part of a hin of wine for a drink offering.read more.
And the other lamb is to be offered in the evening, and with it the same meal offering and drink offering, for a sweet smell, an offering made by fire to the Lord. This is to be a regular burned offering made from generation to generation, at the door of the Tent of meeting before the Lord, where I will come face to face with you and have talk with you. There I will come face to face with the children of Israel, and the Tent will be made holy by my glory

If the offering is a burned offering of the herd, let him give a male without a mark: he is to give it at the door of the Tent of meeting so that he may be pleasing to the Lord. And he is to put his hand on the head of the burned offering and it will be taken for him, to take away his sin. And the ox is to be put to death before the Lord: then Aaron's sons, the priests, are to take the blood and put some of it on and round the altar which is at the door of the Tent of meeting.read more.
And the burned offering is to be skinned and cut up into its parts. And Aaron's sons, the priests, are to put fire on the altar and put the wood in order on the fire: And Aaron's sons, the priests, are to put the parts, the head and the fat, in order on the wood which is on the fire on the altar: But its inside parts and its legs are to be washed with water, and it will all be burned on the altar by the priest for a burned offering, an offering made by fire, for a sweet smell to the Lord. And if his offering is of the flock, a burned offering of sheep or goats, let him give a male without a mark. And he is to put it to death on the north side of the altar before the Lord: and Aaron's sons, the priests, are to put some of the blood on and round the altar. And the offering is to be cut into its parts, with its head and its fat; and the priest is to put them in order on the wood which is on the fire on the altar: But the inside parts and the legs are to be washed with water; and the priest will make an offering of all of it, burning it on the altar: it is a burned offering, an offering made by fire, for a sweet smell to the Lord.

And the Lord said to Moses, Say to the children of Israel: These are the offerings of anyone who does wrong through error, doing any of the things which by the Lord's order are not to be done: If the chief priest by doing wrong becomes a cause of sin to the people, then let him give to the Lord for the sin which he has done, an ox, without any mark, for a sin-offering.

And the priest will take away his sin and he will have forgiveness: and the rest of the offering will be the priest's, in the same way as the meal offering.

And the Lord said to Moses, If anyone does wrong, and is untrue to the Lord, acting falsely to his neighbour in connection with something put in his care, or something given for a debt, or has taken away anything by force, or has been cruel to his neighbour, Or has taken a false oath about the loss of something which he has come across by chance; if a man has done any of these evil things,read more.
Causing sin to come on him, then he will have to give back the thing he took by force or got by cruel acts, or the goods which were put in his care or the thing he came on by chance, Or anything about which he took a false oath; he will have to give it all back, with the addition of a fifth of its value, to him whose property it is, when he has been judged to be in the wrong. Then let him take to the Lord the offering for his wrongdoing; giving to the priest for his offering, a male sheep from the flock, without any mark, of the value fixed by you: And the priest will take away his sin from before the Lord, and he will have forgiveness for whatever crime he has done

And this is the law of the offering for wrongdoing: it is most holy. They are to put to death the offering for wrongdoing in the same place as the burned offering; and the priest is to put the blood on and round the altar. And all the fat of it, the fat tail and the fat covering the inside parts, is to be given as an offering.read more.
And the two kidneys, and the fat on them, which is by the top of the legs, and the fat joining the liver and the kidneys, he is to take away: They are to be burned by the priest on the altar for an offering made by fire to the Lord: it is an offering for wrongdoing. Every male among the priests may have it as food in a holy place: it is most holy. As is the sin-offering, so is the offering for wrongdoing; there is one law for them: the priest who makes the offering to take away sin, he is to have it.

And the Lord said to Moses, after the death of the two sons of Aaron when they took in strange fire before the Lord and death overtook them; The Lord said to Moses, Say to Aaron, your brother, that he may not come at all times into the holy place inside the veil, before the cover which is on the ark, for fear that death may overtake him; for I will be seen in the cloud on the cover of the ark. Let Aaron come into the holy place in this way: with an ox for a sin-offering and a male sheep for a burned offering.read more.
Let him put on the holy linen coat, and the linen trousers on his body, and the linen band round him, and the linen head-dress on his head; for this is holy clothing, and before he puts them on his body is to be washed with water. And let him take from the children of Israel two he-goats for a sin-offering and one male sheep for a burned offering. And Aaron is to give the ox of the sin-offering for himself, to make himself and his house free from sin. And he is to take the two goats and put them before the Lord at the door of the Tent of meeting. And Aaron will make selection from the two goats by the decision of the Lord, one goat for the Lord and one for Azazel. And the goat which is marked out for the Lord, let Aaron give for a sin-offering. But the goat for Azazel is to be placed living before the Lord, for the taking away of sin, that it may be sent away for Azazel into the waste land. And Aaron is to give the ox of the sin-offering for himself and take away sin from himself and his house, and put to death the ox of the sin-offering which is for himself. And he is to take a vessel full of burning coal from the altar before the Lord and in his hand some sweet perfume crushed small, and take it inside the veil; And let him put the perfume on the fire before the Lord so that the ark may be covered with a cloud of the smoke of the perfume, in order that death may not overtake him. And let him take some of the blood of the ox, shaking drops of it from his finger on the cover of the ark on the east side, and before it, seven times. Then let him put to death the goat of the sin-offering for the people, and take its blood inside the veil and do with it as he did with the blood of the ox, shaking drops of it on and before the cover of the ark. And let him make the holy place free from whatever is unclean among the children of Israel and from their wrongdoing in all their sins; and let him do the same for the Tent of meeting, which has its place among an unclean people. And no man may be in the Tent of meeting from the time when Aaron goes in to take away sin in the holy place till he comes out, having made himself and his house and all the people of Israel free from sin. And he is to go out to the altar which is before the Lord and make it free from sin; and he is to take some of the blood of the ox and the blood of the goat and put it on the horns of the altar and round it; Shaking drops of the blood from his finger on it seven times to make it holy and clean from whatever is unclean among the children of Israel. And when he has done whatever is necessary to make the holy place and the Tent of meeting and the altar free from sin, let him put the living goat before the Lord; And Aaron, placing his two hands on the head of the living goat, will make a public statement over him of all the evil doings of the children of Israel and all their wrongdoing, in all their sins; and he will put them on the head of the goat and send him away, in the care of a man who will be waiting there, into the waste land. And the goat will take all their sins into a land cut off from men, and he will send the goat away into the waste land. Then let Aaron come into the Tent of meeting and take off the linen clothing which he put on when he went into the holy place, and put them down there; And after bathing his body in water in a holy place, he is to put on his clothing and come out and give his burned offering and the burned offering of the people, to take away his sin and the sin of the people. And the fat of the sin-offering is to be burned by him on the altar. And the man who takes away the goat for Azazel is to have his clothing washed and his body bathed in water and then he may come back to the tent-circle. And the ox of the sin-offering and the goat of the sin-offering, whose blood was taken in to make the holy place free from sin, are to be taken away outside the tent-circle and their skins and their flesh and their waste are to be burned with fire. And the man by whom they are burned is to have his clothing washed and his body bathed in water, and then he may come back to the tent-circle. And let this be an order to you for ever: in the seventh month, on the tenth day, you are to keep yourselves from pleasure and do no sort of work, those who are Israelites by birth and those from other lands who are living among you: For on this day your sin will be taken away and you will be clean: you will be made free from all your sins before the Lord. It is a special Sabbath for you, and you are to keep yourselves from pleasure; it is an order for ever. And the man on whose head the holy oil has been put, and who has been marked out to be a priest in his father's place, will do what is necessary to take away sin, and will put on the linen clothing, even the holy robes: And he will make the holy place and the Tent of meeting and the altar free from sin; he will take away sin from the priests and from all the people. And let this be an order for ever for you, so that the sin of the children of Israel may be taken away once every year. And he did as the Lord gave orders to Moses.

And if his offering is given for a peace-offering; if he gives of the herd, male or female, let him give it without any mark on it, before the Lord. And he is to put his hand on the head of his offering and put it to death at the door of the Tent of meeting; and Aaron's sons, the priests, are to put some of the blood on and round the altar. And he is to give of the peace-offering, as an offering made by fire to the Lord; the fat covering the inside parts and all the fat on the inside parts,read more.
And the two kidneys, and the fat on them, which is by the top part of the legs, and the fat joining the liver and the kidneys, he is to take away; That it may be burned by Aaron's sons on the altar, on the burned offering which is on the wood on the fire: it is an offering made by fire of a sweet smell to the Lord.

And this is the law for the peace-offerings offered to the Lord. If any man gives his offering as a praise-offering, then let him give with the offering, unleavened cakes mixed with oil and thin unleavened cakes covered with oil and cakes of the best meal well mixed with oil. With his peace-offering let him give cakes of leavened bread, as a praise-offering.read more.
And let him give one out of every offering to be lifted up before the Lord; that it may be for the priest who puts the blood of the peace-offering on the altar. And the flesh of the praise-offering is to be taken as food on the day when it is offered; no part of it may be kept till the morning.

And when anyone makes a meal offering to the Lord, let his offering be of the best meal, with oil on it and perfume: And let him take it to Aaron's sons, the priests; and having taken in his hand some of the meal and of the oil, with all the perfume, let him give it to the priest to be burned on the altar, as a sign, an offering made by fire, for a sweet smell to the Lord. And the rest of the meal offering will be for Aaron and his sons; it is most holy among the Lord's fire offerings.

And this is the law for the meal offering: it is to be offered to the Lord before the altar by the sons of Aaron. The priest is to take in his hand some of the meal of the meal offering and of the oil of it, and all the perfume on it, burning it on the altar as a sign, for a sweet smell to the Lord. And whatever is over Aaron and his sons may have for their food, taking it without leaven in a holy place; in the open space of the Tent of meeting they may take a meal of it.read more.
It is not to be cooked with leaven. I have given it to them as their part of the offerings made by fire to me; it is most holy, as are the sin-offerings and the offerings for error. Every male among the children of Aaron may have it for food; it is their right for ever through all your generations, from the offerings made by fire to the Lord: anyone touching them will be holy. And the Lord said to Moses, This is the offering which Aaron and his sons are to make to the Lord on the day when he is made a priest: the tenth part of an ephah of the best meal for a meal offering for ever; half of it in the morning and half in the evening. Let it be made with oil on a flat plate; when it is well mixed and cooked, let it be broken and taken in as a meal offering, for a sweet smell to the Lord. And the same offering is to be given by that one of his sons who takes his place as priest; by an order for ever, all of it is to be burned before the Lord. Every meal offering offered for the priest is to be completely burned: nothing of it is to be taken for food.

And every meal offering which is cooked in the oven and everything made in a cooking pot or on a flat plate, is for the priest by whom it is offered. And every meal offering, mixed with oil or dry, is for all the sons of Aaron in equal measure.

And an ox and a male sheep for peace-offerings, to be put to death before the Lord; and a meal offering mixed with oil: for this day you are to see the Lord.

And make his offering to the Lord; one he-lamb of the first year, without a mark, for a burned offering, and one female lamb of the first year, without a mark, for a sin-offering, and one male sheep, without a mark, for peace-offerings, And a basket of unleavened bread, cakes of the best meal mixed with oil, and thin unleavened cakes covered with oil, with their meal offering and drink offerings. And the priest will take them before the Lord, and make his sin-offering and his burned offering;read more.
Giving the sheep of the peace-offerings, with the basket of unleavened bread; and at the same time, the priest will make his meal offering and his drink offering.

Say to them, This is the offering made by fire which you are to give to the Lord; he-lambs of the first year without any mark, two every day as a regular burned offering. Let one be offered in the morning, and the other at evening; And the tenth part of an ephah of the best meal for a meal offering mixed with the fourth part of a hin of clear oil.read more.
It is a regular burned offering, as it was ordered in Mount Sinai, for a sweet smell, an offering made by fire to the Lord. And for its drink offering take the fourth part of a hin for one lamb: in the holy place let the wine be drained out for a drink offering for the Lord. Let the other lamb be offered at evening; like the meal offering of the morning and its drink offering, let it be offered as an offering made by fire for a sweet smell to the Lord. And on the Sabbath day, two he-lambs of the first year, without any mark, and two tenth parts of the best meal for a meal offering mixed with oil, and its drink offering: This is the burned offering for every Sabbath day, in addition to the regular burned offering, and its drink offering. And on the first day of every month you are to give a burned offering to the Lord; two oxen, one male sheep, and seven he-lambs of the first year, without any mark; And three tenth parts of the best meal for a meal offering mixed with oil, for every ox; and two tenth parts of the best meal for a meal offering mixed with oil, for the one sheep; And a separate tenth part of the best meal mixed with oil for a meal offering for every lamb; for a burned offering of a sweet smell, an offering made by fire to the Lord.

And when the necessary days for making them clean by the law of Moses had come to an end, they took him to Jerusalem to give him to the Lord (As it says in the law of the Lord, Every mother's first male child is to be holy to the Lord), And to make an offering, as it is ordered in the law of the Lord, of two doves or other young birds.

And the Lord said to Moses, Say to the children of Israel, If a woman is with child and gives birth to a male child, she will be unclean for seven days, as when she is unwell. And on the eighth day let him be given circumcision.read more.
And she will be unclean for thirty-three days till the flow of her blood is stopped; no holy thing may be touched by her, and she may not come into the holy place, till the days for making her clean are ended. But if she gives birth to a female child, then she will be unclean for two weeks, as when she is unwell; and she will not be completely clean for sixty-six days. And when the days are ended for making her clean for a son or a daughter, let her take to the priest at the door of the Tent of meeting, a lamb of the first year for a burned offering and a young pigeon or a dove for a sin-offering: And the priest is to make an offering of it before the Lord and take away her sin, and she will be made clean from the flow of her blood. This is the law for a woman who gives birth to a male or a female. And if she has not money enough for a lamb, then let her take two doves or two young pigeons, one for a burned offering and the other for a sin-offering, and the priest will take away her sin and she will be clean,

And a leper came to him and, going down on his knees before him, made a request, saying, If it is your pleasure, you have the power to make me clean. And being moved with pity, he put out his hand, and touching him said to him, It is my pleasure; be made clean. And straight away the disease went from him, and he was made clean.read more.
And he sent him away, saying to him very sharply, See that you say nothing to any man: but go and let the priest see you, and make yourself clean by an offering of the things ordered by Moses, for a witness to them.

And a leper came and gave him worship, saying, Lord, if it is your pleasure, you have power to make me clean. And he put his hand on him, saying, It is my pleasure; be clean. And straight away he was made clean. And Jesus said to him, See that you say nothing about this to anyone; but go and let the priest see you and make the offering which was ordered by Moses, for a witness to them.

And it came about that while he was in one of the towns, there was a leper there: and when he saw Jesus he went down on his face in prayer to him, saying, Lord, if it is your pleasure, you have power to make me clean. And he put out his hand to him and said, It is my pleasure; be clean. And straight away his disease went from him. And he gave him orders: Say nothing to any man, but let the priest see you and give an offering so that you may be made clean, as the law of Moses says, and for a witness to them.

This is the law of the leper on the day when he is made clean: he is to be taken to the priest; And the priest is to go outside the tent-circle; and if, after looking, the priest sees that the mark of the disease has gone from him, Then the priest is to give orders to take, for him who is to be made clean, two living clean birds and some cedar wood and red thread and hyssop.read more.
And the priest will give orders for one of the birds to be put to death in a vessel made of earth, over flowing water. And he will take the living bird and the wood and the red thread and the hyssop and put them in the blood of the bird which was put to death over flowing water. And shaking it seven times over the man who is to be made clean, he will say that he is clean and will let the living bird go free into the open country.

This is the law for the man who has a flow from his body, or whose seed goes from him so that he is unclean; And for her who has a flow of blood, and for any man or woman who has an unclean flow, and for him who has sex relations with a woman when she is unclean.

Anyone touching a dead body will be unclean for seven days: On the third day and on the seventh day he is to make himself clean with the water, and so he will be clean: but if he does not do this on the third day and on the seventh day, he will not be clean. Anyone touching the body of a dead man without making himself clean in this way, makes the House of the Lord unclean; and that man will be cut off from Israel: because the water was not put on him, he will be unclean; his unclean condition is unchanged.

And the Lord said to Moses and Aaron, Say to the children of Israel: These are the living things which you may have for food among all the beasts on the earth.

For I am the Lord your God: for this reason, make and keep yourselves holy, for I am holy; you are not to make yourselves unclean with any sort of thing which goes about flat on the earth. For I am the Lord, who took you out of the land of Egypt, to be your God; so be you holy, for I am holy. This is the law about beasts and birds and every living thing moving in the waters, and every living thing which goes flat on the earth:read more.
Marking out the unclean from the clean, and the living thing which may be used for food from that which may not.

But flesh with the life-blood in it you may not take for food. And for your blood, which is your life, will I take payment; from every beast I will take it, and from every man will I take payment for the blood of his brother-man.

For the life of the flesh is in its blood; and I have given it to you on the altar to take away your sin: for it is the blood which makes free from sin because of the life in it. For this reason I have said to the children of Israel, No man among you, or any others living with you, may take blood as food.

But that we give them orders to keep themselves from things offered to false gods, and from the evil desires of the body, and from the flesh of animals put to death in ways against the law, and from blood.

And Moses took some of the holy oil and of the blood which was on the altar and put it on Aaron and on his robes, and on his sons and on his sons' robes; and made Aaron holy, and his robes and his sons and his sons' robes with him.

This is what you are to do to make them holy, to do the work of priests to me: Take one young ox and two male sheep, without any mark on them, And unleavened bread, and unleavened cakes mixed with oil, and thin unleavened cakes on which oil has been put, made of the best bread-meal; Put these in a basket and take them, with the ox and the two sheep.read more.
And let Aaron and his sons come to the door of the Tent of meeting, and there let them be washed with water. Take the robes, and put the coat and the dress and the ephod and the priest's bag on Aaron; put the band of needlework round him, And let the head-dress be placed on his head and the holy crown on the head-dress. Then take the oil and put it on his head. And take his sons and put their robes on them; And put the linen bands round Aaron and his sons, and the head-dresses on them, to make them priests by my order for ever: so you are to make Aaron and his sons holy to me.

And he sent for the priests and the Levites, and got them together in the wide place on the east side, And said to them, Give ear to me, O Levites: now make yourselves holy, and make holy the house of the Lord, the God of your fathers, and take away everything unclean from the holy place.

Then let him put to death the goat of the sin-offering for the people, and take its blood inside the veil and do with it as he did with the blood of the ox, shaking drops of it on and before the cover of the ark. And let him make the holy place free from whatever is unclean among the children of Israel and from their wrongdoing in all their sins; and let him do the same for the Tent of meeting, which has its place among an unclean people. And no man may be in the Tent of meeting from the time when Aaron goes in to take away sin in the holy place till he comes out, having made himself and his house and all the people of Israel free from sin.read more.
And he is to go out to the altar which is before the Lord and make it free from sin; and he is to take some of the blood of the ox and the blood of the goat and put it on the horns of the altar and round it; Shaking drops of the blood from his finger on it seven times to make it holy and clean from whatever is unclean among the children of Israel. And when he has done whatever is necessary to make the holy place and the Tent of meeting and the altar free from sin, let him put the living goat before the Lord;

Now the king, and all Israel with him, were making offerings before the Lord. And Solomon gave to the Lord for peace-offerings, twenty-two thousand oxen and a hundred and twenty thousand sheep. So the king and all the children of Israel kept the feast of the opening of the Lord's house.

Then the king and all the people made offerings before the Lord. King Solomon made an offering of twenty-two thousand oxen, and a hundred and twenty thousand sheep. So the king and all the people kept the feast of the opening of the house of God.

And the children of Israel, the priests and the Levites, and the rest of those who had come back, kept the feast of the opening of this house of God with joy. And they gave as offerings at the opening of this house of God a hundred oxen, two hundred sheep, four hundred lambs; and for a sin-offering for all Israel, twelve he-goats, being the number of the tribes of Israel.

These are the fixed feasts of the Lord, to be kept by you as holy days of worship, for making an offering by fire to the Lord; a burned offering, a meal offering, an offering of beasts, and drink offerings; every one on its special day;

And the Lord said to Moses, Say to the children of Israel that they are to keep my Sabbaths; for the Sabbath day is a sign between me and you through all your generations; so that you may see that I am the Lord who makes you holy. So you are to keep the Sabbath as a holy day; and anyone not honouring it will certainly be put to death: whoever does any work on that day will be cut off from his people.read more.
Six days may work be done, but the seventh day is a Sabbath of complete rest, holy to the Lord; whoever does any work on the Sabbath day is to be put to death. And the children of Israel are to keep the Sabbath holy, from generation to generation, by an eternal agreement. It is a sign between me and the children of Israel for ever; because in six days the Lord made heaven and earth, and on the seventh day he took his rest and had pleasure in it.

But the Pharisees, when they saw it, said to him, See, your disciples do that which it is not right to do on the Sabbath.

And the Pharisees said to him, Why are they doing what it is not right to do on the Sabbath?

But some of the Pharisees said, Why do you do what it is not right to do on the Sabbath?

And this is the agreement which you are to keep with me, you and your seed after you: every male among you is to undergo circumcision. In the flesh of your private parts you are to undergo it, as a mark of the agreement between me and you. Every male among you, from one generation to another, is to undergo circumcision when he is eight days old, with every servant whose birth takes place in your house, or for whom you gave money to someone of another country, and not of your seed.read more.
He who comes to birth in your house and he who is made yours for a price, all are to undergo circumcision; so that my agreement may be marked in your flesh, an agreement for all time. And any male who does not undergo circumcision will be cut off from his people: my agreement has been broken by him.

It is true that circumcision is of use if you keep the law, but if you go against the law it is as if you had it not.

What use to me is the number of the offerings which you give me? says the Lord; your burned offerings of sheep, and the best parts of fat cattle, are a weariness to me; I take no pleasure in the blood of oxen, or of lambs, or of he-goats. At whose request do you come before me, making my house unclean with your feet? Give me no more false offerings; the smoke of burning flesh is disgusting to me, so are your new moons and Sabbaths and your holy meetings.read more.
Your new moons and your regular feasts are a grief to my soul: they are a weight in my spirit; I am crushed under them. And when your hands are stretched out to me, my eyes will be turned away from you: even though you go on making prayers, I will not give ear: your hands are full of blood. Be washed, make yourselves clean; put away the evil of your doings from before my eyes; let there be an end of sinning; Take pleasure in well-doing; let your ways be upright, keep down the cruel, give a right decision for the child who has no father, see to the cause of the widow.

And he said, Are you, like them, still without wisdom? Do you not see that whatever goes into the mouth goes on into the stomach, and is sent out as waste? But the things which come out of the mouth come from the heart; and they make a man unclean.read more.
For out of the heart come evil thoughts, the taking of life, broken faith between the married, unclean desires of the flesh, taking of property, false witness, bitter words: These are the things which make a man unclean; but to take food with unwashed hands does not make a man unclean.

And he said to them, Have even you so little wisdom? Do you not see that whatever goes into a man from outside is not able to make him unclean, Because it goes not into the heart but into the stomach, and goes out with the waste? He said this, making all food clean. And he said, That which comes out of the man, that makes the man unclean.read more.
Because from inside, from the heart of men, come evil thoughts and unclean pleasures, The taking of goods and of life, broken faith between husband and wife, the desire of wealth, wrongdoing, deceit, sins of the flesh, an evil eye, angry words, pride, foolish acts: All these evil things come from inside, and make the man unclean.

A curse is on you, scribes and Pharisees, false ones! for you make clean the outside of the cup and of the plate, but inside they are full of violent behaviour and uncontrolled desire.

The true Jew is not one who is only so publicly, and circumcision is not that which may be seen in the flesh: But he is a Jew who is a secret one, whose circumcision is of the heart, in the spirit and not in the letter; whose praise is not from men, but from God.

Circumcision is nothing, and its opposite is nothing, but only doing the orders of God is of value.

But God's approval of us is not based on the food we take: if we do not take it we are no worse for it; and if we take it we are no better.

For these are an image of the things which are to come; but the body is Christ's.

And he said to them, The Sabbath was made for man, and not man for the Sabbath; So that the Son of man is lord even of the Sabbath.

In whom you had a circumcision not made with hands, in the putting off of the body of the flesh, in the circumcision of Christ;

For the law, being only a poor copy of the future good things, and not the true image of those things, is never able to make the people who come to the altar every year with the same offerings completely clean. For if this had been possible, would there not have been an end of those offerings, because the worshippers would have been made completely clean and would have been no longer conscious of sins? But year by year there is a memory of sins in those offerings.

Because they are only rules of the flesh, of meats and drinks and washings, which have their place till the time comes when things will be put right.

Because it goes not into the heart but into the stomach, and goes out with the waste? He said this, making all food clean.

Now the day after, when they were on their journey and were near the town, Peter went up to the top of the house for prayer, about the sixth hour: And he was in need of food: but while they were getting it ready, a deep sleep came on him; And he saw the heavens opening, and a vessel coming down, like a great cloth let down on the earth,read more.
In which were all sorts of beasts and birds. And a voice came to him, saying, Come, Peter; take them for food. But Peter said, No, Lord; for I have never taken food which is common or unclean. And the voice came to him a second time, What God has made clean, do not you make common.

But now we are free from the law, having been made dead to that which had power over us; so that we are servants in the new way of the spirit, not in the old way of the letter.

I am conscious of this, and am certain in the Lord Jesus, that nothing is unclean in itself; but for the man in whose opinion it is unclean, for him it is unclean.

Because in Christ Jesus, having circumcision or not having circumcision are equally of no profit; but only faith working through love.

For having circumcision is nothing, and not having circumcision is nothing, but only a new order of existence.

Having in his flesh put an end to that which made the division between us, even the law with its rules and orders, so that he might make in himself, of the two, one new man, so making peace;

And you, being dead through your sins and the evil condition of your flesh, to you, I say, he gave life together with him, and forgiveness of all our sins; Having put an end to the handwriting of the law which was against us, taking it out of the way by nailing it to his cross; Having made himself free from the rule of authorities and powers, he put them openly to shame, glorying over them in it.read more.
For this reason let no man be your judge in any question of food or drink or feast days or new moons or Sabbaths: