16 Bible Verses about Schools

So Saul sent messengers to capture David. When they saw a company of prophets prophesying with Samuel standing there as their leader, the spirit of God came upon Saul's messengers, and they also prophesied.

Again, however, pay very careful attention, lest you forget the things you have seen and disregard them for the rest of your life; instead teach them to your children and grandchildren.

and you must teach them to your children and speak of them as you sit in your house, as you walk along the road, as you lie down, and as you get up.

Teach them to your children and speak of them as you sit in your house, as you walk along the road, as you lie down, and as you get up.

He established a rule in Jacob; he set up a law in Israel. He commanded our ancestors to make his deeds known to their descendants, so that the next generation, children yet to be born, might know about them. They will grow up and tell their descendants about them. Then they will place their confidence in God. They will not forget the works of God, and they will obey his commands.read more.
Then they will not be like their ancestors, who were a stubborn and rebellious generation, a generation that was not committed and faithful to God.

He commanded them: "At the end of seven years, at the appointed time of the cancellation of debts, at the Feast of Temporary Shelters, when all Israel comes to appear before the Lord your God in the place he chooses, you must read this law before them within their hearing. Gather the people -- men, women, and children, as well as the resident foreigners in your villages -- so they may hear and thus learn about and fear the Lord your God and carefully obey all the words of this law.read more.
Then their children, who have not known this law, will also hear about and learn to fear the Lord your God for as long as you live in the land you are crossing the Jordan to possess."

The king commanded Ashpenaz, who was in charge of his court officials, to choose some of the Israelites who were of royal and noble descent -- young men in whom there was no physical defect and who were handsome, well versed in all kinds of wisdom, well educated and having keen insight, and who were capable of entering the king's royal service -- and to teach them the literature and language of the Babylonians. So the king assigned them a daily ration from his royal delicacies and from the wine he himself drank. They were to be trained for the next three years. At the end of that time they were to enter the king's service.read more.
As it turned out, among these young men were some from Judah: Daniel, Hananiah, Mishael, and Azariah. But the overseer of the court officials renamed them. He gave Daniel the name Belteshazzar, Hananiah he named Shadrach, Mishael he named Meshach, and Azariah he named Abednego. But Daniel made up his mind that he would not defile himself with the royal delicacies or the royal wine. He therefore asked the overseer of the court officials for permission not to defile himself. Then God made the overseer of the court officials sympathetic to Daniel. But he responded to Daniel, "I fear my master the king. He is the one who has decided your food and drink. What would happen if he saw that you looked malnourished in comparison to the other young men your age? If that happened, you would endanger my life with the king!" Daniel then spoke to the warden whom the overseer of the court officials had appointed over Daniel, Hananiah, Mishael, and Azariah: "Please test your servants for ten days by providing us with some vegetables to eat and water to drink. Then compare our appearance with that of the young men who are eating the royal delicacies; deal with us in light of what you see." So the warden agreed to their proposal and tested them for ten days. At the end of the ten days their appearance was better and their bodies were healthier than all the young men who had been eating the royal delicacies. So the warden removed the delicacies and the wine from their diet and gave them a diet of vegetables instead. Now as for these four young men, God endowed them with knowledge and skill in all sorts of literature and wisdom -- and Daniel had insight into all kinds of visions and dreams. When the time appointed by the king arrived, the overseer of the court officials brought them into Nebuchadnezzar's presence. When the king spoke with them, he did not find among the entire group anyone like Daniel, Hananiah, Mishael, or Azariah. So they entered the king's service. In every matter of wisdom and insight the king asked them about, he found them to be ten times better than any of the magicians and astrologers that were in his entire empire. Now Daniel lived on until the first year of Cyrus the king.

But a Pharisee whose name was Gamaliel, a teacher of the law who was respected by all the people, stood up in the council and ordered the men to be put outside for a short time.

"I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated with strictness under Gamaliel according to the law of our ancestors, and was zealous for God just as all of you are today.

But when some were stubborn and refused to believe, reviling the Way before the congregation, he left them and took the disciples with him, addressing them every day in the lecture hall of Tyrannus.

Thus the law had become our guardian until Christ, so that we could be declared righteous by faith.

Some members of the prophetic guild in Bethel came out to Elisha and said, "Do you know that today the Lord is going to take your master from you?" He answered, "Yes, I know. Be quiet."

Some members of the prophetic guild in Jericho approached Elisha and said, "Do you know that today the Lord is going to take your master from you?" He answered, "Yes, I know. Be quiet."

Now Elisha went back to Gilgal, while there was famine in the land. Some of the prophets were visiting him and he told his servant, "Put the big pot on the fire and boil some stew for the prophets."

So Hilkiah the priest, Ahikam, Acbor, Shaphan, and Asaiah went to Huldah the prophetess, the wife of Shullam son of Tikvah, the son of Harhas, the supervisor of the wardrobe. (She lived in Jerusalem in the Mishneh district.) They stated their business,

Some of the prophets said to Elisha, "Look, the place where we meet with you is too cramped for us.