27 Bible Verses about Sin, God's Judgment On

All who sin outside the Law will perish outside the Law, and all who sin under the Law will be condemned by the Law.

And just as it is appointed for men to die once and after that to be judged,

Judge not, that you may not be judged yourselves; for as you judge so you will be judged, and the measure you deal out to others will be dealt out to yourselves. Why do you note the splinter in your brother's eye and fail to see the plank in your own eye?read more.
How can you say to your brother, 'Let me take out the splinter from your eye,' when there lies the plank in your own eye? You hypocrite! take the plank out of your own eye first, and then you will see properly how to take the splinter out of your brother's eye.

The servant who knew his lord and master's orders and did not prepare for them, will receive many lashes; whereas he who was ignorant and did what deserves a beating, will receive few lashes. He who has much given him will have much required from him, and he who has much entrusted to him will have all the more demanded of him.

In your stubbornness and impenitence of heart you are simply storing up anger for yourself on the Day of anger, when the just doom of God is revealed. For he will render to everyone according to what he has done,

The axe is lying all ready at the root of the trees; any tree that is not producing good fruit will be cut down and thrown into the fire.

The axe is lying all ready at the root of the trees; any tree that is not producing good fruit will be cut down and thrown into the fire."

His winnowing-fan is in his hand, he will clean out his threshing-floor, his wheat he will gather into the granary, but the straw he will burn with fire unquenchable."

[Relocated to follow vs 20] Any tree that does not produce sound fruit will be cut down and thrown into the fire.

I tell you, men will have to account on the day of judgment for every light word they utter; for by your words you will be acquitted, and by your words you will be condemned."

And whoever is a hindrance to one of these little ones who believe, it were better for him to have a great millstone hung round his neck and be thrown into the sea. If your hand is a hindrance to you, cut it off: better be maimed and get into Life, than keep your two hands and go to Gehenna, to the fire that is never quenched. --read more.
If your foot is a hindrance to you, cut it off: better get into Life a cripple, than keep your two feet and be thrown into Gehenna. If your eye is a hindrance to you, tear it out: better get into God's Realm with one eye, than keep your two eyes and be thrown into Gehenna, where their worm never dies and the fire is never put out. Everyone has to be consecrated by the fire of the discipline.

If he refuses to listen to them, tell the church; and if he refuses to listen to the church, treat him as a pagan or a taxgatherer.

It is actually reported that there is immorality among you, and immorality such as is unknown even among pagans ??that a man has taken his father's wife! And yet you are puffed up! You ought much rather to be mourning the loss of a member! Expel the perpetrator of such a crime! For my part, present with you in spirit though absent in body, I have already, as in your presence, passed sentence on such an offender as this,read more.
by the authority of our Lord Jesus Christ; I have met with you in spirit, and by the power of our Lord Jesus I have consigned that individual to Satan for the destruction of his flesh, in order that his spirit may be saved on the Day of the Lord Jesus. Your boasting is no credit to you. Do you not know that a morsel of dough will leaven the whole lump? Clean out the old dough that you may be a fresh lump. For you are free from the old leaven; Christ our paschal lamb has been sacrificed. So let us celebrate our festival, not with any old leaven, not with vice and evil, but with the unleavened bread of innocence and integrity. In my letter I wrote that you were not to associate with the immoral. I did not mean you were literally to avoid contact with the immoral in this world, with the lustful and the thievish, or with idolaters; in that case you would have to leave the world altogether. What I now write is that you are not to associate with any so-called brother who is immoral or lustful or idolatrous or given to abuse or drink or robbery. Associate with him! Do not even eat with him! Outsiders it is no business of mine to judge. No, you must judge those who are inside the church, for yourselves; as for outsiders, God will judge them. Expel the wicked from your company.

and to governors as deputed by him for the punishment of wrongdoers and the encouragement of honest people ??15 for it is the will of God that by your honest lives you should silence the ignorant charges of foolish persons.

Magistrates are no terror to an honest man, though they are to a bad man. If you want to avoid being alarmed at the government-authorities, lead an honest life and you will be commended for it; the magistrate is God's servant for your benefit. But if you do wrong, you may well be alarmed; a magistrate does not wield the power of the sword for nothing, he is God's servant for the infliction of divine vengeance upon evil-doers.

though they know God's decree that people who practise such vice deserve death, they not only do it themselves but applaud those who practise it.

For he who eats and drinks without a proper sense of the Body, eats and drinks to his own condemnation. That is why many of you are ill and infirm, and a number even dead.

Begone, you dogs, you sorcerers, you vicious men, you murderers, you idolaters, you who love and practise falsehood, everyone of you!"

What! do you not know that the wicked will not inherit the Realm of God? Make no mistake about it; neither the immoral nor idolaters nor adulterers nor catamites nor sodomites nor thieves nor the lustful nor the drunken nor the abusive nor robbers will inherit the Realm of God.

(A morsel of dough will leaven the whole lump.) I feel persuaded in the Lord that you will not go wrong. But he who unsettles you will have to meet his doom, no matter who he is. I am 'still preaching circumcision myself,' am I? Then, brothers, why am I still being persecuted? And so the stumbling-block of the cross has lost its force, forsooth!read more.
O that those who are upsetting you would get themselves castrated! Brothers, you were called to be free; only, do not make your freedom an opening for the flesh, but serve one another in love. For the entire Law is summed up in one word, in You must love your neighbour as yourself (whereas, if you snap at each other and prey upon each other, take care in case you destroy one another). I mean, lead the life of the Spirit; then you will never satisfy the passions of the flesh. For the passion of the flesh is against the Spirit, and the passion of the Spirit against the flesh ??the two are at issue, so that you are not free to do as you please. If you are under the sway of the Spirit, you are not under the Law. Now the deeds of the flesh are quite obvious, such as sexual vice, impurity, sensuality, idolatry, magic, quarrels, dissension, jealousy, temper, rivalry, factions, party-spirit, envy, [murder], drinking bouts, revelry, and the like; I tell you beforehand as I have told you already, that people who indulge in such practices will never inherit the Realm of God.

Nothing profane, none who practises abomination or falsehood shall enter, but those alone whose names are written in the Lamb's book of Life.

Woe to you! you build tombs for the prophets whom your own fathers killed: thus you testify and consent to what your fathers did, for they killed and you build. This is why the Wisdom of God said, 'I will send them prophets and apostles, some they will kill and some they will persecute';read more.
it was that the blood of all the prophets shed from the foundation of the world might be charged upon this generation, from the blood of Abel down to the blood of Zechariah who was slain between the altar and the House of God ??yes, I tell you, it will all be charged upon this generation.

O Jerusalem, Jerusalem, slaying the prophets and stoning those who have been sent to you! How often I would fain have gathered your children as a fowl gathers her brood under her wings! But you would not have it! See, your House is left to yourselves. I tell you, you will never see me till the day comes when you say, Blessed be he who comes in the Lord's name."

but as for the craven, the faithless, the abominable, as for murderers, the immoral, sorcerers, idolaters, and liars of all kinds ??their lot is the lake that blazes with fire and brimstone, which is the second death."

When the Son of man comes in his glory and all the angels with him, then he will sit on the throne of his glory, and all nations will be gathered in front of him; he will separate them one from another, as a shepherd separates the sheep from the goats, setting the sheep on his right hand and the goats on his left.read more.
Then shall the King say to those on his right, 'Come, you whom my Father has blessed, come into your inheritance in the realm prepared for you from the foundation of the world. For I was hungry and you fed me, I was thirsty and you gave me drink, I was a stranger and you entertained me, I was unclothed and you clothed me, I was ill and you looked after me, I was in prison and you visited me.' Then the just will answer, 'Lord, when did we see you hungry and fed you? or thirsty and gave you drink? when did we see you a stranger and entertain you? or unclothed and clothed you? when did we see you ill or in prison and visit you?' The King will answer them, 'I tell you truly, in so far as you did it to one of these brothers of mine, even to the least of them, you did it to me.' Then he will say to those on the left, 'Begone from me, you accursed ones, to the eternal fire which has been prepared for the devil and his angels! For I was hungry but you never fed me, I was thirsty but you never gave me drink, I was a stranger but you never entertained me, I was unclothed but you never clothed me, I was ill and in prison but you never looked after me.' Then they will answer too, 'Lord, when did we ever see you hungry or thirsty or a stranger or unclothed or ill or in prison, and did not minister to you?' Then he will answer them, 'I tell you truly, in so far as you did not do it to one of these, even the least of them, you did not do it to me.' So they shall depart to eternal punishment, and the just to eternal life."

in flaming fire, to inflict punishment on those who ignore God, even on those who refuse obedience to the gospel of our Lord Jesus, men who will pay the penalty of being destroyed eternally from the presence of the Lord and from the glory of his might,

but the present heavens and earth are treasured up by the same word for fire, reserved for the day when the impious are doomed and destroyed.