2 Bible Verses about Tact

For though I be free from all men, I have made myself the servant of all, that I might gain the more. And I became to the Jews as a Jew, that I might gain the Jews; to those under the law, as under the law, that I might gain those who are under the law; to those who are without law, as without law (not as being without law to God, but under the law to Christ), that I might gain those who were without law. read more.
I became to the weak as weak, that I might gain the weak; I became all things to all men, that by every means I might save some.

For though I be free from all men, I have made myself the servant of all, that I might gain the more. And I became to the Jews as a Jew, that I might gain the Jews; to those under the law, as under the law, that I might gain those who are under the law; to those who are without law, as without law (not as being without law to God, but under the law to Christ), that I might gain those who were without law. read more.
I became to the weak as weak, that I might gain the weak; I became all things to all men, that by every means I might save some.

For though I should be disposed to boast, I shall not be a fool; for I shall speak truth: but I desist, lest any man think of me above what he seeth me to be, or what he heareth of me.

NOW we inform you, brethren, of the grace of God which hath been bestowed on the churches of Macedonia; that in a great trial of affliction the abundance of their joy, and their deep poverty, hath more abounded to the riches of their liberality. For unto their power, I bear them witness, and above their power, they were voluntarily ready [to give]: read more.
with much entreaty praying us that we would receive the gift, and [undertake] the communication of the contribution for the saints. And not [merely] as we hoped, but gave themselves first to the Lord, and to us according to the will of God. So that we exhorted Titus, that as he had been active before, so also he would perfect in you this grace also. So as ye abound in every thing, in faith, and elocution, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also. I speak not by commandment, but because of the forwardness of others, and to prove the genuineness of your love.

NOW concerning the contribution for the saints, it is superfluous for me to write unto you. For I know your readiness of mind, for which I boast of you to the Macedonians, that Achaia had made preparation a year ago; and your zeal hath stirred up very many. But I have sent the brethren, that our glorying in you might not be vain in this matter; that as I have said, ye may be prepared. read more.
Lest haply if the Macedonians come with me, and find you unprepared, we (not to say, you) may be confounded in this confidence of boasting. I have thought it necessary therefore to exhort the brethren, that they would go before unto you, and prepare before your promised bounty, that it may be ready as a matter of bounty, and not as [extorted] of covetousness.

that ye may prove the things that are excellent, in order that ye may be sincere and without offence unto the day of Christ; filled with fruits of righteousness, which by Jesus Christ are to the glory and praise of God. Now I wish you, brethren, to know, that the things which have befallen me have rather conduced to the progress of the gospel; read more.
so that my bonds are manifest in Christ through the whole palace, and all other places; and very many of our brethren in the Lord, assuming confidence from my chains, are more abundantly bold, fearlessly to preach the word. Some indeed do it in a spirit of envy and strife; but some also preach Christ with cordial good-will: the one indeed preach Christ out of contention, not with purity of intention, thinking to add affliction to my bonds: but the others of love, knowing that I am exposed for the defence of the gospel. What then? if Christ is preached in whatever manner it be, whether in pretext or reality, even in this do I rejoice, yea, and will rejoice. For I know that this shall issue in my salvation through your prayers, and the supply of the Spirit of Jesus Christ, according to my firm expectation and hope, that I shall be confounded by no event, but that with all boldness, as always hitherto, Christ shall now also be magnified in my body, whether by my life or death. For to me to live is Christ, and to die is gain. But if it be his will, that I should live in the flesh, this is the fruit of my travail: and what to chuse I know not.

And they, when they heard it, glorified the Lord, and said unto him, Thou seest, brother, how many myriads there are of Jews who have believed; and they are all zealots for the law: And they have been informed of thee, that thou teachest all the Jews, who are among the Gentiles, apostacy from Moses, saying, That they should not circumcise the children, nor walk after the usual practices. What then is to be done? The multitude must certainly be assembled; for they will hear that thou art come. read more.
Do this therefore which we say to thee: we have four men, who have a vow upon themselves; them take with thee, be purified with them, and be at the same expence as they, that they may shave their heads: and all men will know that there is no truth in the things reported of thee, but that thou thyself walkest orderly and observest the law. Concerning the Gentiles who have believed, we have already written, deciding that they should observe no such thing, except that they should guard themselves from idol sacrifices, and blood, and what is strangled, and from whoredom.

Then the recorder having quieted the multitude, said, Men of Ephesus, who indeed is the man that doth not know that the city of the Ephesians is wholly devoted to the great goddess Diana, and to the image which fell down from Jupiter? These things being then incontrovertible, it becomes you to be quiet, and to do nothing with precipitation. For ye have brought hither these men, neither robbers of the temple, nor blasphemers of your goddess. read more.
If then indeed Demetrius and the artificers that are with him have a charge against any man, the courts are held, and there are proconsuls: let them implead one another. And if ye have any dispute about other matters, it shall be terminated in a lawful assembly, For we are even in danger of being called to account for this day's insurrection, there being no cause on account of which we can justify this tumultuary concourse: and so saying, he dissolved the assembly.

Now when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried in the sanhedrim, Men and brethren, I am a Pharisee, the son of a Pharisee: for the hope and resurrection of the dead am I brought to this bar. So when he had said this, a great dissension arose between the Pharisees and the Sadducees: and the multitude was divided. For the Sadducees say indeed, that there is no resurrection, nor angel, nor spirit: but the Pharisees confess both. read more.
And a great clamour arose: and the scribes rising up who were of the party of the Pharisees, contended stoutly, saying, We find no fault in this man: but if a spirit have spoken to him, or an angel, let us not fight against God. Then a great tumult arising, the tribune, apprehensive that Paul might be pulled in pieces by them, commanded the guard to go down, and take him by force from the midst of them, and bring him into the fortress.

Him Paul resolved to take out with him; and took and circumcised him because of the Jews who were in those places: for they all knew his father, that he was a Greek.