4 Bible Verses about Tact

Later on, the descendants of Ephraim spoke to Gideon. They argued vehemently, "What are you doing to us? You never called us! But you went out to fight Midian!" "What have I accomplished compared to you?" he responded. "Isn't what's left from Ephraim's harvest better than the best vintage of Abiezer? God gave Oreb and Zeeb, the leaders of Midian, into your control. What was I able to do compared to you?" When he said this, their anger calmed down.

Later on, the descendants of Ephraim spoke to Gideon. They argued vehemently, "What are you doing to us? You never called us! But you went out to fight Midian!" "What have I accomplished compared to you?" he responded. "Isn't what's left from Ephraim's harvest better than the best vintage of Abiezer? God gave Oreb and Zeeb, the leaders of Midian, into your control. What was I able to do compared to you?" When he said this, their anger calmed down.

Although I am free from everyone's expectations, I have made myself a servant to all of them to win more people. To the Jews I became like a Jew in order to win Jews. To those under the Law I became like a man under the Law, in order to win those under the Law (although I myself am not under the Law). To those who do not have the Law, I became like a man who does not have the Law in order to win those who do not have the Law. However, I am not free from God's Law, but I'm subject to the Messiah's law. read more.
To the weak I became weak in order to win the weak. I have become all things to all people so that by all possible means I might save some of them.

He took a yoke of oxen, cut them in pieces, and sent the pieces by messengers through all the territory of Israel: "This is what will be done to the oxen of anyone who does not come out and join Saul and Samuel!" The fear of the LORD fell on the people and they came out as one man.

But some troublemakers said, "How can this man deliver us?" They despised him and did not bring him a gift. But Saul remained silent.

The people told Samuel, "Who said, "Will Saul reign over us?' Bring them to us and we will put them to death!" But Saul said, "Let no one be put to death this day, because today the LORD has delivered Israel." Then Samuel told the people, "Come, let's go to Gilgal and reaffirm the kingship there." read more.
So all the people went to Gilgal and there they made Saul king in the LORD's presence in Gilgal. There they sacrificed peace offerings in the LORD's presence, and there Saul and all the men of Israel rejoiced greatly.

Although I am free from everyone's expectations, I have made myself a servant to all of them to win more people. To the Jews I became like a Jew in order to win Jews. To those under the Law I became like a man under the Law, in order to win those under the Law (although I myself am not under the Law). To those who do not have the Law, I became like a man who does not have the Law in order to win those who do not have the Law. However, I am not free from God's Law, but I'm subject to the Messiah's law. read more.
To the weak I became weak in order to win the weak. I have become all things to all people so that by all possible means I might save some of them.

However, if I did want to boast, I would not be a fool, because I would be telling the truth. But I am not going to do it in order to keep anyone from thinking more of me than what he sees and hears about me.

We want you to know, brothers, about God's grace that was given to the churches of Macedonia. In spite of their terrible ordeal of suffering, their abundant joy and deep poverty have led them to be abundantly generous. I can testify that by their own free will they have given to the utmost of their ability, yes, even beyond their ability. read more.
They begged us earnestly for the privilege of participating in this ministry to the saints. We did not expect that! They gave themselves to the Lord first and then to us, since this was God's will. So we urged Titus to finish this work of kindness among you in the same way that he had started it. Indeed, the more your faith, speech, knowledge, enthusiasm, and love for us increase, the more we want you to be rich in this work of kindness. I am not commanding you but testing the genuineness of your love by the enthusiasm of others.

I do not need to write to you any further about the ministry to the saints. For I know how willing you are, and I boast about you to the people of Macedonia, saying that Achaia has been ready since last year, and your enthusiasm has stimulated most of them. Now I have sent the brothers so that our boasting about you in this matter may not prove to be an idle boast, and so that you may stand ready, just as I said. read more.
Otherwise, if any Macedonians come with me and find out that you are not ready, we would be humiliated to say nothing of you in this undertaking. Therefore, I thought it necessary to urge these brothers to visit you ahead of me, to make arrangements in advance for this gift you promised, and to have it ready as something given generously and not forced.

David also told the leaders of the descendants of Levi to appoint their relatives as singers, to play musical instruments such as harps, lyres, and cymbals, and to keep sounding aloud with joyful voices. So the descendants of Levi appointed Joel's son Heman, his relative Berechiah's son Asaph, as well as certain relatives of Merari's sons, including Kushaiah's son Ethan, their second order relatives Zechariah, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, and Mikneiah, as well as the trustees Obed-edom and Jeiel. read more.
The singers included Heman, Asaph, and Ethan (who played bronze cymbals). Zechariah, Aziel, Shemiramoth, Jehiel, Unni, Eliab, Maaseiah, and Benaiah played harps to accompany the women singers, and Mattithiah, Eliphelehu, Mikneiah, Obed-edom, Jeiel, and Azaziah led on lyres, sounding the octaves. Chenaniah, music leader for the descendants of Levi, served as music director, because he was expert at it. Berechiah and Elkanah served as gatekeepers for the ark. Shebaniah, Joshaphat, Nethanel, Amasai, Zechariah, Benaiah, and Eliezer the priests were appointed to sound the trumpets before the Ark of God, and Obed-edom and Jehiah were trustees for the ark.

Just then a wise woman called out from the city. "Attention!" she said, "Go tell Joab "Come here! I want to talk to you!'" Joab came over and the woman asked him, "Are you Joab?" "I am," he answered. So she told him, "Listen to what your servant has to say!" "I'm listening," he replied. So she said, "In days past, people used to settle a dispute by saying "Let's ask for advice at Abel!' read more.
I'm one of the peaceful and faithful citizens of Israel. You're trying to destroy a city that's a mother in Israel. Why are you devouring the heritage of the LORD?" But Joab replied, "No way! No way! I'm not here to devour or destroy! That's a lie! But there is a man from the Ephraim hill country he's known as Bichri's son Sheba who has rebelled against King David. Turn him over and I'll withdraw from the city!" So the woman replied, "Watch this! His head will be thrown to you over the city wall." Then the woman wisely went back to her people. They cut off the head of Bichri's son Sheba and threw it out to Joab, so Joab sounded his battle trumpet and they withdrew from the city. Everybody went back home and Joab returned to the king at Jerusalem.

Abigail quickly took 200 loaves of bread, two skins of wine, five butchered sheep, five measures of roasted grain, 100 bunches of raisins, and 200 fig cakes and loaded them on donkeys. She told her young men, "Go ahead of me, I'll be coming right behind you." But she said nothing to her husband Nabal. She was riding on the donkey and as she went down a protected part of the mountain, David was there with his men, coming down to meet her, and she went toward them. read more.
Now David had said, "Surely it was for nothing that I protected everything that belonged to this man in the wilderness, and nothing was missing of all that belonged to him. But he has repaid me with evil for good! May the LORD do this to the enemies of David and more also if by the morning I've left alive a single male of all those who belong to him." When Abigail saw David, she quickly got down from the donkey and fell on her face before David, prostrating herself on the ground. She fell at his feet and pleaded, "Your majesty, let the guilt be on me alone, and please let your servant speak to you. Listen to the words of your servant. Please, your majesty, don't pay attention to this worthless man Nabal, for he's just like his name. Nabal is his name and folly is his constant companion. But I, your servant, didn't see your majesty's young men whom you sent. Now, your majesty, as the LORD lives and as you live, the LORD has kept you from shedding blood and from delivering yourself by your own actions. Now, may your enemies and those seeking to do evil to your majesty be like Nabal. Now let this present that your servant has brought to your majesty be given to the young men who follow your majesty. Please forgive the offense of your servant. For the LORD will certainly make a strong dynasty for your majesty, for your majesty is fighting the LORD's battles. May evil not be found in you for all of your life. If anyone should arise to pursue you and seek your life, may the life of your majesty be bound up with the LORD your God in a bundle of the living, and may he sling out the lives of your enemies from the pocket of a sling. When the LORD does for your majesty all the good that he promised concerning you and appoints you Commander-in-Chief over Israel, this shouldn't be an obstacle or stumbling block for your majesty's conscience, that he poured out blood without cause or that your majesty delivered himself. When the LORD does good things for your majesty, remember your servant." David told Abigail, "Blessed be the LORD God of Israel, who sent you to meet me today. Blessed be your good judgment, and blessed be you, who today stopped me from shedding blood and delivering myself by my own actions. For as surely as the LORD God of Israel lives, the one who restrained me from harming you indeed, had you not quickly come to meet me, by dawn there wouldn't be a single male left to Nabal." David took from her what she had brought him and told her, "Go up to your house in peace. Look, I've heard your request and will grant it." Abigail returned to Nabal, and he was there in his house holding a festival like the festival of a king. Nabal's heart was glad, and he was very drunk, so she didn't tell him anything at all until morning. After Nabal became sober the next morning, his wife told him all that had happened. Nabal's heart failed and he became paralyzed.

Later on, David found out about it and proclaimed, "Let me and my kingdom remain guiltless forever in the LORD's presence for the death of Ner's son Abner. May judgment rest on Joab's head and on his father's entire household. May Joab's dynasty never be without one who has a discharge, who is a leper, who walks with a cane, who commits suicide, or who lacks food!" He said this because Joab and his brother Abishai murdered Abner after he had killed their brother Asahel in the battle at Gibeon. read more.
David ordered Joab and all the people who were with him, "Tear your clothes, put on sackcloth, and mourn for Abner." King David walked behind the funeral procession, and they buried Abner at Hebron. The king wept loudly at Abner's grave, and all the people wept, too. The king composed this mourning song for Abner: "Should Abner's death be like a fool's? Your hands were not bound, nor were your feet in irons. As one falls before the wicked, you have fallen." Then all the people cried again because of him. Everyone tried to persuade David to have a meal while there was still daylight, but David took an oath by saying, "May God to do like this to me and more, if I taste bread or anything else before the sun sets!" Everybody took note of this and was very pleased, just as everything else the king did pleased everyone. As a result, the entire army and all of Israel understood that day that the king had nothing to do with the murder of Ner's son Abner.

so that you may be able to choose what is best and be pure and blameless until the day when the Messiah returns, having been filled with the fruit of righteousness that comes through Jesus the Messiah so that God will be glorified and praised. Now I want you to know, brothers, that what has happened to me has actually caused the gospel to advance. read more.
As a result, it has become clear to the whole imperial guard and to everyone else that I am in prison for preaching about the Messiah. Moreover, because of my imprisonment the Lord has caused most of the brothers to become confident to speak God's word more boldly and courageously than ever before. Some are preaching the Messiah because of jealousy and dissension, while others do so because of their good will. The latter are motivated by love, because they know that I have been appointed to defend the gospel. The former proclaim the Messiah because they are selfishly ambitious and insincere, thinking that they will stir up trouble for me during my imprisonment. But so what? Just this that in every way, whether by false or true motives, the Messiah is being proclaimed. Because of this, I rejoice and will continue to rejoice. I know that this will result in my deliverance through your prayers and the help that comes from the Spirit of Jesus the Messiah. I rejoice because I eagerly expect and hope that I will have nothing to be ashamed of, because through my boldness the Messiah will be exalted through me, now as always, whether I live or die. For to me, to go on living is the Messiah, and to die is gain. Now if I continue living, fruitful labor is the result, so I do not know which I would prefer.

Meanwhile, Zeruiah's son Joab knew that the king's attention was focused on Absalom, so he sent messengers to Tekoa to bring a wise woman from there. He told her, "Please play the role of a mourner, wear the clothes of a mourner, and refrain from using makeup. Act like a woman who's been in mourning for the dead for many days. Then go to the king and speak to him like this"" Then Joab told her what to say. read more.
When the woman from Tekoa spoke to the king, she fell on her face to the ground, prostrating herself to address him, "Help, your majesty!" The king asked her, "What's your problem?" "I've been a widowed woman ever since my husband died," she answered. "Your humble servant used to have two sons, but they got into a fight out in the field. Because there was no one to keep them apart, one of them attacked the other and killed him. Now please pay attention closely! My whole family is attacking your humble servant! They're saying, "Turn over the one who attacked his brother and we'll put him to death in retribution for his brother, whose life he took. That way, we'll kill the heir also!' They're going to extinguish the only light left in my family, leaving my late husband neither an ongoing name nor a survivor on the face of the earth!" Then the king replied to the woman, "Go home and I'll issue a special order just for you." But the woman from Tekoa told the king, "Your majesty, let any guilt for this be on me and on my ancestors' household, and not on my king or his throne!" The king replied, "Bring anyone who talks to you about this to me, and he certainly won't be bothering you anymore!" Then she said, "Your majesty, please remember the LORD your God, so that blood avengers don't do any more damage! Otherwise, they'll destroy my son!" So he promised, "As the LORD lives, not even a single hair from your son's head will fall to the ground!" At this, the woman responded, "Would your majesty the king please allow your humble servant to say one more thing?" "Say it"" he replied. "Why, then," the woman asked, "are you planning to act just like this against God's people? Based on what your majesty has said, you're acting like one who is guilty himself, because you're not bringing back the one whom you've banished! After all, even though we all die, and we're all like water being spilled on the ground that cannot be recovered, nevertheless God doesn't take away life, but carries out his plans so as not to cast away permanently from him those who are presently estranged. "Now as to why I've come to speak with your majesty the king, it's because the people have made me afraid, so your humble servant told herself, "I'll go speak to the king, so perhaps the king will do what his humble servant has requested. Perhaps the king will listen and deliver his humble servant from the oppression of the man who intends to eliminate both me and my son from what God has apportioned to us!' "So your humble servant is saying, "Please, your majesty, let what the king has to say be of comfort, because just as the angel of God is, so also is your majesty the king to discern both good and evil. And may the LORD your God remain present with you.'" In reply, the king asked the woman, "Please don't conceal anything about which I'm going to be asking you now." So the woman replied, "Please, your majesty, let the king speak." Then the king asked, "Is Joab behind all of this with you?" "As your soul lives, your majesty, the king," the woman answered, "no one can divert anything left or right from what your majesty the king has spoken! As a matter of fact, it was your servant Joab! He was there, giving me precise orders about everything that your humble servant was to say. Your servant Joab did this, intending to change the outcome of this matter. Nevertheless, your majesty is wise, like the wisdom of the angel of God, to be aware of everything that's going on throughout the earth." Then the king addressed Joab, "Look! I'll do this thing that you've requested. Go bring back the young man Absalom." At this, Joab fell on his face to the ground, prostrating himself to bless the king, and then said, "Today your servant realizes that he's found favor with you, your majesty, in that the king has acted on the request of his servant."

"Somebody get me a sword." So they brought a sword to the king. "Divide the living child in two!" he ordered. "Give half to the one and half to the other." The woman whose child was still alive cried out to the king, because her heart yearned for her son. "Oh no, your majesty!" she said. "Give her the living child. Please don't kill him." But the other woman said, "Cut him in half! That way, he'll belong to neither one of us." read more.
The king announced his decision: "Give the living child to the first woman. Don't kill him. She is his mother." When this decision that the king had handed down was announced, everybody in Israel was amazed at the king, because they all saw that God's wisdom was in him, enabling him to administer justice.

When they heard about it, they praised God and told him, "You see, brother, how many tens of thousands of believers there are among the Jews, and all of them are zealous for the Law. But they have been told about you that you teach all the Jews living among the gentiles to forsake the Law of Moses, and that you tell them not to circumcise their children or observe the customs. What is to be done? They will certainly hear that you have come. read more.
So do what we tell you. We have four men who are under a vow. Take these men, go through the purification ceremony with them, and pay their expenses to shave their heads. Then everyone will know that there is nothing in what they have been told about you, but that you are carefully observing and keeping the Law. As for the gentiles who have become believers, we have sent a letter with our decision that they should keep away from food that has been sacrificed to idols, from blood, from anything strangled, and from sexual immorality."

When the city recorder had quieted the crowd, he said, "Men of Ephesus, who in the world doesn't know that this city of Ephesus is the keeper of the temple of the great Artemis and of the statue that fell down from heaven? Since these things cannot be denied, you must be quiet and not do anything reckless. For you have brought these men here, although they neither rob temples nor blaspheme our goddess. read more.
So if Demetrius and his workers have a charge against anyone, the courts are open and there are proconsuls. They should accuse one another there. But if you want anything else, it must be settled in the regular assembly, because we are in danger of being charged with rioting today, and there is no good reason we can give to justify this commotion." After saying this, he dismissed the assembly.

Later, David conferred with every officer in charge of groups of thousands and groups of hundreds. Then he addressed the entire community of Israel, "If it seems good to you and something from the Lord our God, let's spread word to all of our relatives who remain throughout the entire land of Israel, including the priests and descendants of Levi in the cities and pasture lands, so they can gather together with us. Then let's bring the Ark of God back to us, because we didn't consult it during Saul's reign." read more.
The entire community consented, because doing so pleased all the people.

When Paul saw that some of them were Sadducees and others were Pharisees, he shouted in the Council, "Brothers, I'm a Pharisee and a descendant of Pharisees. I'm on trial concerning the hope that the dead will be resurrected." After he said that, an angry quarrel broke out between the Pharisees and the Sadducees, and the assembly was divided, because the Sadducees say that there is no resurrection and that there is no such thing as an angel or spirit, but the Pharisees believe in all those things. read more.
There was a great deal of shouting until some of the scribes who belonged to the party of the Pharisees stood up and argued forcefully, "We find nothing wrong with this man. What if a spirit or an angel has spoken to him?" The quarrel was becoming violent, and the tribune was afraid that they would tear Paul to pieces. So he ordered the soldiers to go down, take him away from them by force, and bring him into the barracks.

Later on, the descendants of Ephraim spoke to Gideon. They argued vehemently, "What are you doing to us? You never called us! But you went out to fight Midian!" "What have I accomplished compared to you?" he responded. "Isn't what's left from Ephraim's harvest better than the best vintage of Abiezer? God gave Oreb and Zeeb, the leaders of Midian, into your control. What was I able to do compared to you?" When he said this, their anger calmed down.

Paul wanted this man to go with him, so he took him and had him circumcised because of the Jews who lived in that region, since everyone knew that Timothy's father was a Greek.

Esther did not make known her people or heritage because Mordecai had instructed her not to make it known.

Esther answered, "This is my petition and my request:

If I've found favor with the king and if it pleases the king to grant my petition and to honor my request, let the king and Haman come to the banquet that I'll prepare for them tomorrow, and then I'll do what the king has said."