39 Bible Verses about Tearing Of Clothes

Then David grasped his own clothes and tore them [in mourning]; so did all the men who were with him. They mourned and wept and fasted until evening for Saul and Jonathan his son, and for the Lord’s people and the house of Israel, because they had fallen by the sword [in battle].

Now it happened while they were on the way [back home], that the [exaggerated] report came to David, “Absalom has killed all the king’s sons, and not one of them is left.” Then the king stood and tore his clothes and lay on the ground [in mourning]; and all his servants were standing by with their clothes torn.

As they continued along and talked, behold, a chariot of fire with horses of fire [appeared suddenly and] separated the two of them, and Elijah went up to heaven in a whirlwind. Elisha saw it and cried out, “My father, my father, the chariot of Israel and its horsemen!” And he no longer saw Elijah. Then he took hold of his own clothes and tore them into two pieces [in grief].

Then Job got up and tore his robe and shaved his head [in mourning for the children], and he fell to the ground and worshiped [God].

When they looked from a distance and did not recognize him [because of his disfigurement], they raised their voices and wept; and each one tore his robe [in grief] and they threw dust over their heads toward the sky [in sorrow].

So Jacob tore his clothes [in grief], put on sackcloth and mourned many days for his son.

Then David said to Joab and to all the people with him, “Tear your clothes, put on sackcloth, and mourn before Abner.” And King David walked behind the bier. They buried Abner in Hebron; and the king raised his voice and wept at the grave of Abner, and all the people wept.

‘But he who is the high priest among his brothers, on whose head the anointing oil has been poured and who has been consecrated to wear the [sacred] garments, shall not uncover his head nor tear his clothes [in mourning], nor shall he approach any dead person, nor defile himself [by doing so, even] for his father or for his mother; nor shall he go out of the sanctuary nor profane (make ceremonially unclean) the sanctuary of his God, for the consecration of the anointing oil of his God is on him; I am the Lord.

Now Nadab and Abihu, the sons of Aaron, took their respective [ceremonial] censers, put fire in them, placed incense on it and offered strange (unauthorized, unacceptable) fire before the Lord, [an act] which He had not commanded them to do. And fire came out from the presence of the Lord and devoured them, and they died before the Lord. Then Moses said to Aaron, “This is what the Lord said:

‘I will be treated as holy by those who approach Me,
And before all the people I will be honored.’”

So Aaron, therefore, said nothing. read more.
Moses called Mishael and Elzaphan, the sons of Uzziel who was Aaron’s uncle, and said to them, “Come here, carry your relatives away from the front of the sanctuary and take them outside the camp.” So they came forward and carried them, still in their undertunics, outside the camp, as Moses had said. Then Moses said to Aaron and to his [younger] sons Eleazar and Ithamar, “Do not uncover your heads nor let your hair hang loose nor tear your clothes [as expressions of mourning], so that you will not die [also] and so that He will not express His wrath and anger toward all the congregation. But your relatives, the whole house of Israel, may mourn the burning which the Lord has brought about. You shall not even go out of the doorway of the Tent of Meeting, or you will die; for the Lord’s anointing oil is upon you.” So they did [everything] according to the word of Moses.

Then Jephthah came to his house at Mizpah, and this is what he saw: his daughter coming out to meet him with tambourines and with dancing. And she was his only child; except for her he had no son or daughter. And when he saw her, he tore his clothes [in grief] and said, “Alas, my daughter! You have brought me great disaster, and you are the cause of ruin to me; for I have made a vow to the Lord, and I cannot take it back.”

Now Reuben [unaware of what had happened] returned to the pit, and [to his great alarm found that] Joseph was not in the pit; so he tore his clothes [in deep sorrow].

The steward searched, beginning with the eldest and ending with the youngest, and the cup was found in Benjamin’s sack. Then they tore their clothes [in grief]; and after each man had loaded his donkey again, they returned to the city.

Then all the congregation [of Israel] raised their voices and cried out, and the people wept that night. All the Israelites murmured [in discontent] against Moses and Aaron; and the whole congregation said to them, “Oh that we had died in the land of Egypt! Or that we had died in this wilderness! Why is the Lord bringing us to this land [of Canaan], to fall by the sword? Our wives and children will become plunder. Would it not be better for us to return to Egypt?” read more.
So they said one to another, “Let us appoint a [new] leader and return to Egypt.” Then Moses and Aaron fell on their faces before all the assembly of the congregation of the Israelites. Joshua the son of Nun and Caleb the son of Jephunneh, who were among those who had spied out the land, tore their clothes [as a sign of grief], and they spoke to all the congregation of the sons of Israel, saying, “The land through which we passed as spies is an exceedingly good land. If the Lord delights in us, then He will bring us into this land and give it to us, a land which flows with milk and honey. Only do not rebel against the Lord; and do not fear the people of the land, for they will be our prey. Their protection has been removed from them, and the Lord is with us. Do not fear them.”

Then they returned to Joshua and said to him, “Do not make all the people go up [to fight]; have only about two thousand or three thousand men go up and attack Ai; do not make the entire army go up there, for they [of Ai] are few.” So about three thousand men from the sons of Israel went up there, but they fled [in retreat] from the men of Ai. The men of Ai killed about thirty-six of Israel’s men, and chased them from the gate as far as [the bluffs of] Shebarim and struck them down as they descended [the steep pass], so the hearts of the people melted [in despair and began to doubt God’s promise] and became like water (disheartened). read more.
Then Joshua tore his clothes and fell face downward on the ground before the ark of the Lord until evening, he and the elders of Israel; and [with great sorrow] they put dust on their heads.

As the king of Israel (Jehoram) was passing by on the [city] wall a woman cried out to him, “Help, my lord, O king!” He said, “If the Lord does not help you, from where shall I get you help? From the threshing floor, or from the wine press?” And the king said to her, “What is the matter with you?” She answered, “This woman said to me, ‘Give your son so we may eat him today, and we will eat my son tomorrow.’ read more.
So we cooked my son and ate him. The next day I said to her, ‘Give your son so that we may eat him’; but she had hidden her son.” When the king heard the woman’s words, he tore his clothes—now he was still walking along on the wall—and the people looked [at him], and he had on sackcloth underneath [his royal robe] next to his skin.

Then the Rabshakeh stood and called out with a loud voice in Judean (Hebrew): “Hear the words of the great king, the king of Assyria. This is what the king says, ‘Do not let Hezekiah deceive you, for he will not be able to rescue you; nor let Hezekiah make you trust in the Lord, saying, “The Lord will most certainly rescue us; this city will not be given into the hand of the king of Assyria.” read more.
Do not listen to Hezekiah,’ for this is what the king of Assyria says, ‘Make peace with me and come out to me, and each one of you will eat from his own vine and each from his own fig tree and each [one of you] drink from the water of his own cistern, until I come and take you away to a land like your own land, a land of grain and new wine, a land of bread and vineyards. Beware that Hezekiah does not mislead you by saying, “The Lord will rescue us.” Has any one of the gods of the nations [ever] rescued his land from the hand of the king of Assyria? Where are the gods of Hamath and Arpad [in Aram]? Where are the gods of Sepharvaim? And when have they rescued Samaria from my hand? Who among all the gods of these lands have rescued their land from my hand, that [you should think that] the Lord would rescue Jerusalem from my hand?’” But they kept silent and did not say a word to him in reply, for King Hezekiah’s command was, “Do not answer him.” Then Eliakim the son of Hilkiah, who was in charge of the household, and Shebna the scribe and Joah the son of Asaph, the recording historian, came to Hezekiah with their clothes torn [in grief], and told him the words of the Rabshakeh [the Assyrian commander]. And when King Hezekiah heard this, he tore his clothes and covered himself with sackcloth and went into the house of the Lord. Then he sent Eliakim, who was in charge of the [royal] household, and Shebna the scribe, and the elders of the priests, covered with sackcloth, to Isaiah the prophet, the son of Amoz. They said to him, “This is what Hezekiah says, ‘This day is a day of distress, rebuke and disgrace; for children have come to birth, and there is no strength to deliver them. It may be that the Lord your God will hear the words of the Rabshakeh [the commander], whom his master the king of Assyria has sent to taunt and defy the living God, and will avenge the words which the Lord your God has heard. Therefore, offer a prayer for the remnant [of His people] that is left.’” So the servants of King Hezekiah came to Isaiah. Isaiah said to them, “You shall say the following to your master: ‘This is what the Lord says, “Do not be afraid because of the words that you have heard, with which the servants of the king of Assyria have blasphemed Me. Listen carefully, I will put a spirit in him so that he will hear a rumor and return to his own land. And I will make him fall by the sword in his own land.”’” So the Rabshakeh returned and found the king of Assyria fighting against Libnah [a fortified city of Judah], for he had heard that the king had left Lachish. And Sennacherib king of Assyria, heard them say concerning Tirhakah king of Cush (Ethiopia), “He has come out to fight against you.” And when he heard it, he sent messengers to Hezekiah, saying, “You shall say to Hezekiah king of Judah, ‘Do not let your God in whom you trust deceive you, saying, “Jerusalem will not be given into the hand of the king of Assyria.” Listen carefully, you have heard what the kings of Assyria have done to all lands, utterly destroying them. So will you be rescued? Did the gods of the nations which my fathers destroyed rescue them—Gozan, Haran [of Mesopotamia], Rezeph, and the sons of Eden who were in Telassar? Where is the king of Hamath, the king of Arpad [of northern Syria], the king of the city of Sepharvaim, [the king of] Hena, or [the king of] Ivvah?’” Then Hezekiah took the letter from the hand of the messengers and read it, and he went up to the house of the Lord and spread it out before the Lord. And Hezekiah prayed to the Lord saying,

Now at Lystra a man sat who was unable to use his feet, for he was crippled from birth and had never walked. This man was listening to Paul as he spoke, and Paul looked intently at him and saw that he had faith to be healed, and said with a loud voice, “Stand up on your feet.” And he jumped up and began to walk. read more.
And the crowds, when they saw what Paul had done, raised their voices, shouting in the Lycaonian language, “The gods have come down to us in human form!” They began calling Barnabas, Zeus [chief of the Greek gods], and Paul, Hermes [messenger of the Greek gods], since he took the lead in speaking. The priest of Zeus, whose temple was at the entrance of the city, brought bulls and garlands to the city gates, and wanted to offer sacrifices with the crowds. But when the apostles Barnabas and Paul heard about it, they tore their robes and rushed out into the crowd, shouting, “Men, why are you doing these things? We too are only men of the same nature as you, bringing the good news to you, so that you turn from these useless and meaningless things to the living God, who made the heaven and the earth and the sea and everything that is in them. In generations past He permitted all the nations to go their own ways; yet He did not leave Himself without some witness [as evidence of Himself], in that He kept constantly doing good things and showing you kindness, and giving you rains from heaven and productive seasons, filling your hearts with food and happiness.” Even saying these words, with difficulty they prevented the people from offering sacrifices to them.

Ahab said to Elijah, “Have you found me, O my enemy?” And he answered, “I have found you, because you have sold yourself to do evil in the sight of the Lord. Behold [says the Lord], I am bringing evil (catastrophe) on you, and will utterly sweep you away, and will cut off from Ahab every male, both bond and free in Israel; and I will make your house (descendants) like that of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for provoking Me to anger and making Israel sin. read more.
The Lord also spoke in regard to Jezebel, saying, ‘The dogs will eat [the body of] Jezebel in the district of Jezreel.’ The dogs will eat anyone belonging to Ahab who dies in the city, and the birds of the air will eat anyone who dies in the field.” There certainly was no one like Ahab who sold himself to do evil in the sight of the Lord, because Jezebel his wife incited him. He acted very repulsively in following idols, in accordance with everything the Amorites had done, whom the Lord expelled [from the land] before the sons of Israel. Now when Ahab heard these words [of Elijah], he tore his clothes, put on sackcloth and fasted, and he lay in sackcloth and went about dejectedly (mourning).

So the king sent Jehudi to get the scroll, and he took it out of the chamber of Elishama the scribe. And Jehudi read it to the king and all the princes who stood beside the king. Now it was the ninth month, and the king was sitting in the winter house, with a fire burning there in the brazier before him. And after Jehudi had read three or four columns [of the scroll], King Jehoiakim would cut off that portion with a scribe’s knife and throw it into the fire that was in the brazier, until the [entire] scroll was consumed by the fire. read more.
Yet the king and all his servants who heard all these words were not afraid, nor did they tear their clothes.

“Even now,” says the Lord,
“Turn and come to Me with all your heart [in genuine repentance],
With fasting and weeping and mourning [until every barrier is removed and the broken fellowship is restored];

Rip your heart to pieces [in sorrow and contrition] and not your garments.”
Now return [in repentance] to the Lord your God,
For He is gracious and compassionate,
Slow to anger, abounding in lovingkindness [faithful to His covenant with His people];
And He relents [His sentence of] evil [when His people genuinely repent].

Who knows whether He will relent [and revoke your sentence],
And leave a blessing behind Him,
Even a grain offering and a drink offering [from the bounty He provides you]
For the Lord your God?

But Jesus kept silent. And the high priest said to Him, “I call on You to swear a binding oath by the living God, that you tell us whether You are the Christ, the Son of God.” Jesus said to him, “You have [in fact] said it; but more than that I tell you [regardless of what you do with Me now], in the future you will see [Me revealed as] the Son of Man seated at the right hand of Power, and coming on the clouds of heaven.” Then the high priest tore his robes [in mock horror] and exclaimed, “He has blasphemed [by making Himself God’s equal]! What further need have we of witnesses or evidence? See, you have now heard the blasphemy.

But Jesus kept silent and gave no answer at all. Again the high priest was questioning Him, and saying to Him, “Are You the Christ (the Messiah, the Anointed), the Son of the Blessed One?” Jesus said, “I am; and you will [all] see the Son of Man seated [with authority] at the right hand of Power (the Father), and coming with the clouds of heaven.” Then tearing his robe [to express his indignation], the high priest said, “What further need do we have of witnesses?

“But if the priest sees that the mark has not spread in the garment, either in the warp or the woof, or on anything made of leather, then the priest shall order that they wash the thing in which the mark occurs, and he shall quarantine it for seven more days. The priest shall examine the article with the mark after it has been washed, and if the mark has not changed color, even though the mark has not spread, it is unclean; you shall burn it in the fire; it is a corroding mildew, whether on the top or on the front of it. read more.
“If the priest looks and the mark has faded after it is washed, he shall tear it out of the garment, or the leather, or out of the warp or woof. If it still appears in the garment, either in the warp or in the woof, or on anything made of leather, it is an outbreak; you shall burn the marked part in the fire. The garment, whether the warp or the woof, or anything made of leather from which the mildew has departed after washing, shall then be washed a second time and it will be [ceremonially] clean.”

As Samuel turned to go [away], Saul grabbed the hem of his robe [to stop him], and it tore. So Samuel said to him, “The Lord has torn the kingdom of Israel from you today and has given it to your neighbor, who is better than you.

Then they tore their clothes [in grief]; and after each man had loaded his donkey again, they returned to the city.

Joshua the son of Nun and Caleb the son of Jephunneh, who were among those who had spied out the land, tore their clothes [as a sign of grief],

Then Joshua tore his clothes and fell face downward on the ground before the ark of the Lord until evening, he and the elders of Israel; and [with great sorrow] they put dust on their heads.

And when he saw her, he tore his clothes [in grief] and said, “Alas, my daughter! You have brought me great disaster, and you are the cause of ruin to me; for I have made a vow to the Lord, and I cannot take it back.”

So Tamar put dust on her head [in grief] and tore the long-sleeved robe which she had on, and she put her hand on her head and went away crying out [for help].

Now when Ahab heard these words [of Elijah], he tore his clothes, put on sackcloth and fasted, and he lay in sackcloth and went about dejectedly (mourning).

Elisha saw it and cried out, “My father, my father, the chariot of Israel and its horsemen!” And he no longer saw Elijah. Then he took hold of his own clothes and tore them into two pieces [in grief].

Now when Elisha the man of God heard that the king of Israel had torn his clothes, he sent word to the king, asking, “Why have you torn your clothes? Just let Naaman come to me, and he shall know that there is a [true] prophet in Israel.”

Then Eliakim the son of Hilkiah, who was in charge of the [royal] household, and Shebna the scribe and Joah the son of Asaph the secretary, came to Hezekiah with their clothes torn [in grief and despair] and told him what the Rabshakeh had said.

When the king heard the words of the Law, he tore his clothes.

At the evening offering I arose from my [time of] humiliation and penitence and having torn my clothing and my robe, I fell on my knees and stretched out my hands to the Lord my God,

Now when Mordecai learned of everything that had been done, he tore his clothes [in mourning], and put on sackcloth and ashes, and went out into the center of the city and cried out loudly and bitterly.

that eighty men came from Shechem, from Shiloh, and from Samaria with their beards shaved off and their clothes torn and their bodies cut, carrying in their hands grain offerings and incense to present at the [site of the] house of the Lord [in Jerusalem].

Then the high priest tore his robes [in mock horror] and exclaimed, “He has blasphemed [by making Himself God’s equal]! What further need have we of witnesses or evidence? See, you have now heard the blasphemy.

But when the apostles Barnabas and Paul heard about it, they tore their robes and rushed out into the crowd, shouting,