45 Bible Verses about Thrift

There is a store of great value in the house of the wise, but it is wasted by the foolish man.

Go to the ant, you hater of work; give thought to her ways and be wise: Having no chief, overseer, or ruler, She gets her meat in the summer, storing up food at the time of the grain-cutting.

He who in summer gets together his store is a son who does wisely; but he who takes his rest when the grain is being cut is a son causing shame.

He who is slow in his work does not go in search of food; but the ready worker gets much wealth.

Take care to have knowledge about the condition of your flocks, looking well after your herds; For wealth is not for ever, and money does not go on for all generations. The grass comes up and the young grass is seen, and the mountain plants are got in.read more.
The lambs are for your clothing, and the he-goats make the value of a field: There will be goats' milk enough for your food, and for the support of your servant-girls.

The ants are a people not strong, but they put by a store of food in the summer;

The heritage of the good man is handed down to his children's children; and the wealth of the sinner is stored up for the upright man.

This is now the third time that I am ready to come to you; and I will not be a trouble to you: my desire is for you, not for your property: for it is not the children's business to make store for their fathers, but the fathers for the children.

At the end of every three years take a tenth part of all your increase for that year, and put it in store inside your walls: And the Levite, because he has no part or heritage in the land, and the man from a strange country, and the child who has no father, and the widow, who are living among you, will come and take food and have enough; and so the blessing of the Lord your God will be on you in everything you do.

On the first day of the week, let every one of you put by him in store, in measure as he has done well in business, so that it may not be necessary to get money together when I come.

Let him who was a thief be so no longer, but let him do good work with his hands, so that he may have something to give to him who is in need.

And make a store of every sort of food for yourself and them.

And Joseph got together all the food of those seven years, and made a store of food in the towns: the produce of the fields round every town was stored up in the town.

As I said to Pharaoh before, God has made clear to him what he is about to do. Seven years are coming in which there will be great wealth of grain in Egypt; And after that will come seven years when there will not be enough food; and the memory of the good years will go from men's minds; and the land will be made waste by the bad years;read more.
And men will have no memory of the good time because of the need which will come after, for it will be very bitter. And this dream came to Pharaoh twice, because this thing is certain, and God will quickly make it come about. And now let Pharaoh make search for a man of wisdom and good sense, and put him in authority over the land of Egypt. Let Pharaoh do this, and let him put overseers over the land of Egypt to put in store a fifth part of the produce of the land in the good years. And let them get together all the food in those good years and make a store of grain under Pharaoh's control for the use of the towns, and let them keep it. And let that food be kept in store for the land till the seven bad years which are to come in Egypt; so that the land may not come to destruction through need of food.

... and Solomon was the builder of Gezer and Beth-horon the lower, And Baalath and Tamar in the waste land, in that land; And all the store-towns and the towns which Solomon had for his war-carriages and for his horsemen, and everything which it was his pleasure to put up in Jerusalem and in Lebanon and in all the land under his rule.

And he put up the buildings of Tadmor in the waste land, and of all the store-towns in Hamath; And of Beth-horon the higher and the lower, walled towns with walls and doorways and locks; And of Baalath, and all the store-towns which Solomon had, and the towns where he kept his war-carriages and his horse men, and everything which it was his pleasure to put up in Jerusalem and in Lebanon and in all the land under his rule.

Jehoshaphat became greater and greater, and made strong towers and store-towns in Judah.

And Hezekiah had very great wealth and honour; and he made himself store-houses for his gold and silver and jewels and spices, and for body-covers and all sorts of beautiful vessels. And store-houses for the produce of grain and wine and oil; and buildings for all sorts of beasts and flocks. And he made towns for himself, and got together much property in flocks and herds: for God had given him great wealth.

She gets wool and linen, working at the business of her hands. She is like the trading-ships, getting food from far away. She gets up while it is still night, and gives meat to her family, and their food to her servant-girls.read more.
After looking at a field with care, she gets it for a price, planting a vine-garden with the profit of her work.

And when they had had enough, Jesus said to his disciples, Take up the broken bits which are over, so that nothing may be wasted. So they took them up: twelve baskets full of broken bits of the five cakes which were over after the people had had enough.

But one of his disciples, Judas Iscariot (who was to give him up), said, Why was not this perfume traded for three hundred pence, and the money given to the poor? (He said this, not because he had any love for the poor; but because he was a thief, and, having the money-bag, took for himself what was put into it.)

But when the disciples saw it they were angry, saying, To what purpose is this waste? For we might have got much money for this and given it to the poor.

But some of them were angry among themselves, saying, For what purpose has this oil been wasted? We might have got more than three hundred pence for it, and given the money to the poor. And they said things against her among themselves.

Do not keep back good from those who have a right to it, when it is in the power of your hand to do it. Say not to your neighbour, Go, and come again, and tomorrow I will give; when you have it by you at the time.

A man may give freely, and still his wealth will be increased; and another may keep back more than is right, but only comes to be in need.

Do not take the food of him who has an evil eye, or have any desire for his delicate meat: For as the thoughts of his heart are, so is he: Take food and drink, he says to you; but his heart is not with you. The food which you have taken will come up again, and your pleasing words will be wasted.

He who is ever desiring wealth goes running after money, and does not see that need will come on him.

But in the Writings it says, He who puts in only a small number of seeds, will get in the same; and he who puts them in from a full hand, will have produce in full measure from them.

And he said to them, Take care to keep yourselves free from the desire for property; for a man's life is not made up of the number of things which he has.

You will have food, but not enough; your shame will be ever with you: you will get your goods moved, but you will not take them away safely; and what you do take away I will give to the sword.

And he said to them, in a story, The land of a certain man of great wealth was very fertile: And he said to himself, What is to be done? for I have no place in which to put all my fruit. And he said, This I will do: I will take down my store-houses and make greater ones, and there I will put all my grain and my goods.read more.
And I will say to my soul, Soul, you have a great amount of goods in store, enough for a number of years; be at rest, take food and wine and be happy. But God said to him, You foolish one, tonight I will take your soul from you, and who then will be the owner of all the things which you have got together? So that is what comes to the man who gets wealth for himself, and has not wealth in the eyes of God.

And he said to his disciples, For this reason I say to you, Take no thought for your life, about what food you will take, or for your body, how it may be clothed. Is not life more than food, and the body than its clothing? Give thought to the ravens; they do not put seeds into the earth, or get together grain; they have no store-houses or buildings; and God gives them their food: of how much greater value are you than the birds!read more.
And which of you by taking thought is able to make himself any taller? If, then, you are not able to do even that which is least, why are you troubled about the rest? Give thought to the flowers: they do no work, they make no thread; and still I say to you, Even Solomon, in all his glory, was not clothed like one of these. But if God gives such clothing to the grass in the field, which today is living, and tomorrow will be burned in the oven, how much more will he give clothing to you, O men of little faith? And do not give overmuch thought to your food and drink, and let not your mind be full of doubts. For the nations of the world go in search of all these things: but your Father has knowledge that you have need of them. But let your chief care be for his kingdom, and these other things will be given to you in addition.

So I say to you, Take no thought for your life, about food or drink, or about clothing for your body. Is not life more than food, and the body more than its clothing? See the birds of heaven; they do not put seeds in the earth, they do not get in grain, or put it in store-houses; and your Father in heaven gives them food. Are you not of much more value than they? And which of you by taking thought is able to make himself a cubit taller?read more.
And why are you troubled about clothing? See the flowers of the field, how they come up; they do no work, they make no thread: But I say to you that even Solomon in all his glory was not clothed like one of these. But if God gives such clothing to the grass of the field, which is here today and tomorrow is put into the oven, will he not much more give you clothing, O you of little faith? Then do not be full of care, saying, What are we to have for food or drink? or, With what may we be clothed? Because the Gentiles go in search of all these things: for your Father in heaven has knowledge that you have need of all these things: But let your first care be for his kingdom and his righteousness; and all these other things will be given to you in addition. Then have no care for tomorrow: tomorrow will take care of itself. Take the trouble of the day as it comes.

And not long after, the younger son got together everything which was his and took a journey into a far-away country, and there all his money went in foolish living.

The lover of pleasure will be a poor man: the lover of wine and oil will not get wealth.

Do not be among those who give themselves to wine-drinking, or among those who make themselves full with meat: For those who take delight in drink and feasting will come to be in need; and through love of sleep a man will be poorly clothed

A man who is a lover of wisdom is a joy to his father: but he who goes in the company of loose women is a waster of wealth.

And another time he said to the disciples, There was a certain man of great wealth who had a servant; and it was said to him that this servant was wasting his goods.

Make no store of wealth for yourselves on earth, where it may be turned to dust by worms and weather, and where thieves may come in by force and take it away. But make a store for yourselves in heaven, where it will not be turned to dust and where thieves do not come in to take it away: For where your wealth is, there will your heart be.

Take care then how you are living, not as unwise, but as wise; Making good use of the time, because the days are evil.

Knowledge is stored up by the wise, but the mouth of the foolish man is a destruction which is near.

Making ready for themselves a safe place for the time to come, so that the true life may be theirs.

But by your hard and unchanged heart you are storing up wrath for yourself in the day of the revelation of God's judging in righteousness; Who will give to every man his right reward:

To those who go on with good works in the hope of glory and honour and salvation from death, he will give eternal life: But to those who, from a love of competition, are not guided by what is true, will come the heat of his wrath, Trouble and sorrow on all whose works are evil, to the Jew first and then to the Greek;read more.
But glory and honour and peace to all whose works are good, to the Jew first and then to the Greek:

Give to her as she gave, even an increased reward for her works; in the cup which was mixed by her, let there be mixed as much again for herself. As she gave glory to herself, and became more evil in her ways, in the same measure give her pain and weeping: for she says in her heart, I am seated here a queen, and am no widow, and will in no way see sorrow.