22 Bible Verses about Witnesses, Legal

If you mistreat my daughters or marry other women behind my back, remember that God stands as a witness between you and me.

You ask: Why do you not accept our offerings? It is because Jehovah is a witness between you and the wife of your youth. The one to whom you have been unfaithful! She is your companion, the wife of your marriage vows.

Jehovah continued: If you are a witness under oath who refuses to tell what you saw or what you know, you are sinning and will be punished.

The partner of a thief hates his life. He hears the oath but tells nothing.

One witness is not enough to convict someone of a crime, offense, or sin he may have committed. Cases must be settled based on the testimony of two or three witnesses.

On the evidence and testimony of two witnesses or three witnesses, he who is to die shall be put to death. He shall not be put to death on the evidence of one witness.

If your brother does wrong to you, go to him in private. Clearly explain his error between you and him. If he listens to you, you have gained your brother back. If he does not listen to you, take one or two more people with you. Two or three witnesses may prove every case.

This is now the third time that I am coming to visit you. The testimony of two or three witnesses must uphold an accusation. (Deuteronomy 19:15)

Those accused of murder may be found guilty and put to death only on the evidence of two or more witnesses. The evidence of one witness is not sufficient to support an accusation of murder.

In one of the cities Jehovah your God is giving you, there may be a man or woman among you who is doing what Jehovah considers evil. This person may be disregarding the conditions of Jehovah's covenant. Some worship and bow down to other gods, the sun, the moon, or the whole army of heaven. I have forbidden this. If it is told you and you have heard of it, then you shall inquire thoroughly. If it is true and the thing certain that this detestable thing has been done in Israel,read more.
Bring that man or woman who has done this evil deed out to your gates. Stone the man or the woman to death. On the evidence and testimony of two witnesses or three witnesses, he who is to die shall be put to death. He shall not be put to death on the evidence of one witness.

He that despised Moses' Law died without mercy under two or three witnesses.

The witnesses must throw the first stone to put him to death, and afterward all the people. So you shall purge the evil from your midst.

Jehovah spoke to Moses: The man who cursed my name must be taken outside the camp. All who heard him curse my name must lay their hands on his head. Then the whole congregation must stone him to death. Inform the Israelites: 'Those who treat their God with contempt will be punished for their sin.read more.
However those who curse Jehovah's name must be put to death. The whole congregation must stone them to death. It makes no difference whether they are Israelites or foreigners. Whoever curses (abuses) Jehovah's name must die.

If your brother, your mother's son, or your son or daughter, or the wife you cherish, or your very best friend tries to secretly entice you, saying: 'Let us go and serve other gods, gods neither you nor your fathers have known, the gods of the people who are around you from one end of the earth to the other end.' Do not yield to him or listen to him. Your eye should not have pity on him. You should not spare or conceal him.read more.
You must kill him! Your hand should be first against him to put him to death, and afterwards the hand of all the people. Stone him to death because he has sought to draw you away from Jehovah your God who brought you out from the land of Egypt, out of the house of slavery. All Israel will hear and be afraid, and will never again do such a wicked thing among you.

Then they cried out with a loud voice, and stopped their ears, and ran upon him with one accord. They threw him out of the city, and stoned him. And the witnesses laid down their clothes at a young man's feet. His name was Saul.

I bought the field at Anathoth from Hanamel my uncle's son. I weighed out the silver for him, seventeen shekels of silver. I signed and sealed the deed, and called in witnesses, and weighed out the silver on the scales. I took the deeds of purchase, both the sealed copy containing the terms and conditions and the open copy.read more.
I gave the deed of purchase to Baruch the son of Neriah, the son of Mahseiah, in the sight of Hanamel my uncle's son and in the sight of the witnesses who signed the deed of purchase, before all the Jews who were sitting in the court of the guard.

Ephron was sitting with the other Hittites at the meeting place at the city gate. He answered in the hearing of everyone there: Hear me my lord, I give you the field, including the cave. It is yours. With my own people as witnesses, I freely give it to you as a burial place for your dead. Once again, Abraham bowed down.read more.
He spoke to Ephron in the hearing of the people of the land. He said: If you will only please listen to me. I will give the price of the field. Accept it from me that I may bury my dead there. Ephron answered Abraham: My lord, listen to me. It is a piece of land worth four hundred shekels of silver. What is that between you and me? So bury your dead. Abraham listened to Ephron. Abraham weighed out for Ephron the silver that he had named in the hearing of the sons of Heth, four hundred shekels of silver, commercial standard. Ephron's field at Machpelah, east of Mamre, was sold to Abraham. His property included the field with the cave in it as well as all the trees inside the boundaries of the field. The Hittites together with all who had entered the city gate were the official witnesses for the agreement.

Boaz went to the public place in the town and sat down. When the kinsman-redeemer came along, the one he had mentioned, Boaz said: Come here, and sit down. He came and was seated. Then he got ten of the responsible men of the town, and said: Be seated here. And they took their seats. Then Boaz said to the close relative: Naomi has come back from the country of Moab. She is offering for a price that bit of land which belonged to our brother Elimelech.read more.
I am giving you a chance to take it with the approval of those seated here, the responsible men of my people. If you are ready to do what it is right for a relative to do, then do it. If you will not do it, say so to me now. There is no one who has the right to do it but you, and after you, myself. And he said: I will do it. Then Boaz said: On the day when you take this field, you will have to take with it Ruth, the Moabitess, the wife of the dead, so that you may keep the name of the dead living in his heritage. The near relative said: I am not able to redeem it for myself, for fear of damaging the heritage I have. You may do it in my place, for I am not able to do it myself. It was the custom for the seller to take off his sandal and give to the buyer to settle a sale or exchange of property. By doing this, Israelites showed that the matter was settled. So when the man said to Boaz: You buy it, he took off his sandal and gave it to Boaz. Then Boaz said to the leaders and all the others there: You are all witnesses today that I have bought from Naomi everything that belonged to Elimelech and to his sons Chilion and Mahlon.

Yet you, Lord Jehovah, told me to buy a field with money and get witnesses to confirm it, although the city was handed over to the Babylonians.

Then Boaz said to the leaders and all the others there: You are all witnesses today that I have bought from Naomi everything that belonged to Elimelech and to his sons Chilion and Mahlon. In addition, Ruth the Moabite, Mahlon's widow, becomes my wife. This will keep the property in the dead man's family, and his family line will continue among his people in his hometown. Today you are witnesses to this. The leaders and the others said: Yes, we are witnesses. May Jehovah make your wife become like Rachel and Leah, who bore many children to Jacob. May you become rich in the clan of Ephrathah and famous in Bethlehem.

If your brother does wrong to you, go to him in private. Clearly explain his error between you and him. If he listens to you, you have gained your brother back. If he does not listen to you, take one or two more people with you. Two or three witnesses may prove every case. If he will not listen to them, let it come to the attention of the congregation. If he will not listen to the congregation, let him be to you as a heathen and a tax collector.

Do not offer an accusation against an elder, except at the mouth of two or three witnesses.