45 Bible Verses about Worry And Stress
Most Relevant Verses
Which of you, being anxious, can add one cubit to his size?
Therefore be ye not anxious, saying: What shall we eat? or, What shall we drink? or, What shall we put round us?
Therefore should ye not be anxious about the morrow: for the morrow shall be anxious about the things of itself. Sufficient for the day its evil.
Fear in the heart of a man will bow it down: and a good word will gladden it
And this know, that in the last days difficult times shall interpose.
In the multitude of my thoughts in my midst thy consolations will delight my soul.
And about dress, why are ye anxious? Consider the white lilies of the field, how they grow; they are not wearied, neither do they spin:
And put away anger from thy heart, and cause evil to pass away from thy flesh: for childhood and youth are vanity.
And Jesus having answered, said to her, Martha,.Martha, thou bast care, and art confused about many things
For the dream came in the multitude of labor; and the voice of the foolish one in the multitude of words.
Let not your heart be troubled: believe in God, and believe in me.
And the cares of this time, and the deceit of riches, and eager desires about remaining things, coming in, choke the word, and it is unfruitful.
And if the grass of the field, being this day, and to morrow cast into the furnace, God so clothes much rather you, ye of little faith!
Ye shall give strong drink to him perishing, and wine to the bitter of soul
For my yoke is useful, and my load is light.
And ye shalt be brought before leaders and kings for my sake, for a testimony to them and to the nations.
Son of man, thou shalt eat thy bread with trembling, and thou shalt drink thy water with disquiet and with dread;
And Jesus having heard, answered him, saying, Fear not: only believe, and she shall be saved.
For in abundance of wisdom, abundance of trouble: and he adding knowledge will increase pain.
And if thy right hand give thee cause of offence, cut it off, and cast from thee; for it is profitable to thee, that one of thy members should be destroyed; and not thy whole body should be cast into hell.
But he doing the truth comes to the light, that his works might be manifested, that they are wrought in God.
Wilt thou be discouraged in the day of straits thy strength is narrow.
Believe them guiding you, and yield: (for they watch vigilantly for your souls, as going to return the word.) that with joy they might do this, and not lamenting: for this unprofitable for you.
In the ears of the foolish thou shalt not speak, for he will despise for the understanding of thy words.
For every one doing bad things hates the light, and he comes not to the light, lest his works should be rebuked.
And signs shall be in the sun, and moon, and stars; and upon earth distress of nations, with perplexity; the sea and commotion resounding.
A joyful heart shall make good healing: and a dejected spirit shall dry up the bones.
And reflecting upon these things, behold a messenger of the Lord appeared to him saying, Joseph, thou son of David, thou shouldest not fear to take to thyself Mary thy wife: for that begotten in her is of the Holy Spirit.
And doing good let us not despond: for in proper time we shall reap, not being enervated.
And think not to say in yourselves we have Abraham a father; for I say to you that God can of these stones raise up children to Abraham.
But when I saw that they went not upon the strait road according to the truth of the good news, I said to Peter before all, If thou, being a Jew, livest according to the nations, and not according to the Jews, why forcest thou the nations to live as the Jews?
And now, having known God, and rather known of God, how turn ye again to the weak and poor elements, to which again ye wish anew to be in a servile condition
And the enemy having sowed them is the devil; and the harvest is the end of time; and the reapers are the messengers.
And I am afraid lest, as the serpent completely deceived Eve in his craft, so your thoughts be corrupted from the simplicity which in Christ.
None can serve two lords: for either he will hate one and love the other; or hold firmly to one and despise the other. Ye cannot serve God and mammon.
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