29 Bible Verses about disrespect

For when they had come to know God, they did not give Him glory as God nor render Him thanks, but they became absorbed in useless discussions, and their senseless minds were darkened. While boasting of their wisdom they became utter fools, and, instead of worshipping the imperishable God, they worshipped images resembling perishable man or resembling birds or beasts or reptiles.

To Herod the sight of Jesus was a great gratification, for, for a long time, he had been wanting to see Him, because he had heard so much about Him. He hoped also to see some miracle performed by Him. So he put a number of questions to Him, but Jesus gave him no reply. Meanwhile the High Priests and the Scribes were standing there and vehemently accusing Him.read more.
Then, laughing to scorn the claims of Jesus, Herod (and his soldiers with him)

Then the Governor's soldiers took Jesus into the Praetorium, and called together the whole battalion to make sport of Him. Stripping off His garments, they put on Him a general's short crimson cloak. They twisted a wreath of thorny twigs and put it on His head, and they put a sceptre of cane in His right hand, and kneeling to Him they shouted in mockery, "Long live the King of the Jews!"read more.
Then they spat upon Him, and taking the cane they repeatedly struck Him on the head with it. At last, having finished their sport, they took off the cloak, clothed Him again in His own garments, and led Him away for crucifixion.

But of this be assured: in the last days grievous times will set in. For men will be lovers of self, lovers of money, boastful, haughty, profane. They will be disobedient to parents, thankless, irreligious, destitute of natural affection, unforgiving, slanderers. They will have no self-control, but will be brutal, opposed to goodness,read more.
treacherous, headstrong, self-important. They will love pleasure instead of loving God, and will keep up a make-believe of piety and yet live in defiance of its power. Turn away from people of this sort.

Then the soldiers led Him away into the court of the Palace (the Praetorium) they arrayed Him in crimson, placed on His head a wreath of thorny twigs which they had twisted, and went on to salute Him with shouts of "Long live the King of the Jews."read more.
Then they began to beat Him on the head with a cane, to spit on Him, and to do Him homage on bended knees. At last, having finished their sport, they took the robe off Him, put His own clothes on Him, and led Him out to crucify Him.

With it we bless the Lord and Father, and with it we curse men, who are made in God's likeness.

"Ananias," said Peter, "why has Satan taken possession of your heart, that you should try to deceive the Holy Spirit and dishonestly keep back part of the price paid you for this land?

And the passers-by reviled Him. They shook their heads at Him and said, "You who would pull down the Sanctuary and build a new one within three days, save yourself. If you are God's Son, come down from the cross." In like manner the High Priests also, together with the Scribes and the Elders, taunted Him.read more.
"He saved others," they said, "himself he cannot save! He is the King of Israel! Let him now come down from the cross, and we will believe in him. His trust is in God: let God deliver him now, if He will have him; for he said, 'I am God's Son.'" Insults of the same kind were heaped on Him even by the robbers who were being crucified with Him.

On His arrival at the other side, in the country of the Gadarenes, there met Him two men possessed by demons, coming from among the tombs: they were so dangerously fierce that no one was able to pass that way. They cried aloud, "What hast Thou to do with us, Thou Son of God? Hast Thou come here to torment us before the time?"

And all the passers-by reviled Him. They shook their heads at Him and said, "Ah! you who were for destroying the Sanctuary and building a new one in three days, come down from the cross and save yourself." In the same way the High Priests also, as well as the Scribes, kept on scoffing at Him, saying to one another, "He has saved others: himself he cannot save!read more.
This Christ, the King of Israel, let him come down now from the cross, that we may see and believe." Even the men who were being crucified with Him heaped insults on Him.

So they arrived at the opposite shore of the Lake, in the country of the Gerasenes. At once, on His landing, there came from the tombs to meet Him a man possessed by a foul spirit. This man lived among the tombs, nor could any one now secure him even with a chain;read more.
for many a time he had been left securely bound in fetters and chains, but afterwards the chains lay torn link from link, and the fetters in fragments, and there was no one strong enough to master him. And constantly, day and night, he remained among the tombs or on the hills, shrieking, and mangling himself with sharp stones. And when he saw Jesus in the distance, he ran and threw himself at His feet, crying out in a loud voice, "What hast Thou to do with me, Jesus, Son of God Most High? In God's name I implore Thee not to torment me."

and the people stood looking on. The Rulers, too, repeatedly uttered their bitter taunts. "This fellow," they said, "saved others: let him save himself, if he is God's Anointed, the Chosen One." And the soldiers also made sport of Him, coming and offering Him sour wine and saying, "Are *you* the King of the Jews? Save yourself, then!"read more.
There was moreover a writing over His head: THIS IS THE KING OF THE JEWS. Now one of the criminals who had been crucified insulted Him, saying, "Are not you the Christ? Save yourself and us."

Then they put in to shore in the country of the Gerasenes, which lies opposite to Galilee. Here, on landing, He was met by one of the townsmen who was possessed by demons--for a long time he had not put on any garment, nor did he live in a house, but in the tombs. When he saw Jesus, he cried out and fell down before Him, and said in a loud voice, "What have you to do with me, Jesus, Son of God Most High? Do not torture me, I beseech you."

So teach and exhort. If any one is a teacher of any other kind of doctrine, and refuses assent to wholesome instructions--those of our Lord Jesus Christ--and the teaching that harmonizes with true godliness, he is puffed up with pride and has no true knowledge, but is crazy over discussions and controversies about words which give rise to envy, quarrelling, revilings, ill-natured suspicions, and persistent wranglings on the part of people whose intellects are disordered and they themselves blinded to all knowledge of the truth; who imagine that godliness means gain.

Then young children were brought to Him for Him to put His hands on them and pray; but the disciples interfered. Jesus however said, "Let the little children come to me, and do not hinder them; for it is to those who are childlike that the Kingdom of the Heavens belongs."

One day people were bringing young children to Jesus for Him to touch them, but the disciples interfered. Jesus, however, on seeing this, was moved to indignation, and said to them, "Let the little children come to me: do not hinder them; for to those who are childlike the Kingdom of God belongs.

On one occasion people also brought with them their infants, for Him to touch them; but the disciples, noticing this, proceeded to find fault with them. Jesus however called the infants to Him. "Let the little children come to me," He said; "do not hinder them; for it is to those who are childlike that the Kingdom of God belongs.

Then an expounder of the Law stood up to test Him with a question. "Rabbi," he asked, "what shall I do to inherit the Life of the Ages?" "Go to the Law," said Jesus; "what is written there? how does it read?" "'Thou shalt love the Lord thy God,'" he replied, "'with thy whole heart, thy whole soul, thy whole strength, and thy whole mind; and thy fellow man as much as thyself.'"read more.
"A right answer," said Jesus; "do that, and you shall live." But he, desiring to justify himself, said, "But what is meant by my 'fellow man'?" Jesus replied, "A man was once on his way down from Jerusalem to Jericho when he fell among robbers, who after both stripping and beating him went away, leaving him half dead. Now a priest happened to be going down that way, and on seeing him passed by on the other side. In like manner a Levite also came to the place, and seeing him passed by on the other side. But a certain Samaritan, being on a journey, came where he lay, and seeing him was moved with pity. He went to him, and dressed his wounds with oil and wine and bound them up. Then placing him on his own mule he brought him to an inn, where he bestowed every care on him. The next day he took out two shillings and gave them to the innkeeper. "'Take care of him,' he said, 'and whatever further expense you are put to, I will repay it you at my next visit.' "Which of those three seems to you to have acted like a fellow man to him who fell among the robbers?" "The one who showed him pity," he replied. "Go," said Jesus, "and act in the same way."

They reached Jerusalem, and entering the Temple He began to drive out the buyers and sellers, and upset the money-changers' tables and the stools of the pigeon-dealers, and would not allow any one to carry anything through the Temple. And He remonstrated with them. "Is it not written," He said, "'My House shall be called The House of Prayer for all the nations?' But you have made it what it now is--a robbers' cave."

My brethren, you must not make distinctions between one man and another while you are striving to maintain faith in the Lord Jesus Christ, who is our glory. For suppose a man comes into one of your meetings wearing gold rings and fine clothes, and there also comes in a poor man wearing shabby clothes, and you pay court to the one who wears the fine clothes, and say, "Sit here; this is a good place;" while to the poor man you say, "Stand there, or sit on the floor at my feet;"read more.
is it not plain that in your hearts you have little faith, seeing that you have become judges full of wrong thoughts?

Entering the Temple, Jesus drove out all who were buying and selling there, and overturned the money-changers' tables and the seats of the pigeon-dealers. "It is written," He said, "'My House shall be called the House of Prayer', but you are making it a robbers' cave."

Then Jesus entered the Temple and proceeded to drive out the dealers. "It is written," He said, "'And My house shall be the House of Prayer,' but you have made it a robbers' cave."

Come, you rich men, weep aloud and howl for your sorrows which will soon be upon you. Your treasures have rotted, and your piles of clothing are moth-eaten; your gold and your silver have become covered with rust, and the rust on them will give evidence against you, and will eat your flesh like fire. You have hoarded up wealth in these last days.read more.
I tell you that the pay of the labourers who have gathered in your crops--pay which you are keeping back--is calling out against you; and the outcries of those who have been your reapers have entered into the ears of the Lord of the armies of Heaven. Here on earth you have lived self-indulgent and profligate lives. You have stupefied yourselves with gross feeding; but a day of slaughter has come. You have condemned--you have murdered-- the righteous man: he offers no resistance.

But the Jewish Passover was approaching, and for this Jesus went up to Jerusalem. And He found in the Temple the dealers in cattle and sheep and in pigeons, and the money-changers sitting there. So He plaited a whip of rushes, and drove all--both sheep and bullocks--out of the Temple. The small coin of the brokers He upset on the ground and overturned their tables.read more.
And to the pigeon-dealers He said, "Take these things away. Do not turn my Father's house into a market." This recalled to His disciples the words of Scripture, "My zeal for Thy House will consume me."

"Shall I release for you the King of the Jews?" answered Pilate. For he could see that it was out of sheer spite that the High Priests had handed Him over. But the High Priests urged on the crowd to obtain Barabbas's release in preference;read more.
and when Pilate again asked them, "What then shall I do to the man you call King of the Jews?" they once more shouted out, "Crucify Him!" "Why, what crime has he committed?" asked Pilate. But they vehemently shouted, "Crucify Him!" So Pilate, wishing to satisfy the mob, released Barabbas for them, and after scourging Jesus handed Him over for crucifixion.

So when they were now assembled Pilate appealed to them. "Whom shall I release to you," he said, "Barabbas, or Jesus the so-called Christ?" For he knew that it was from envious hatred that Jesus had been brought before him. While he was sitting on the tribunal a message came to him from his wife. "Have nothing to do with that innocent man," she said, "for during the night I have suffered terribly in a dream through him."read more.
The High Priests, however, and the Elders urged the crowd to ask for Barabbas and to demand the death of Jesus. So when the Governor a second time asked them, "Which of the two shall I release to you?" --they cried, "Barabbas!" "What then," said Pilate, "shall I do with Jesus, the so-called Christ?" With one voice they shouted, "Let him be crucified!" "Why, what crime has he committed?" asked Pilate. But they kept on furiously shouting, "Let him be crucified!" So when he saw that he could gain nothing, but that on the contrary there was a riot threatening, he called for water and washed his hands in sight of them all, saying, "I am not responsible for this murder: you must answer for it." "His blood," replied all the people, "be on us and on our children!" Then he released Barabbas to them, but Jesus he ordered to be scourged, and gave Him up to be crucified.

Then calling together the High Priests and the Rulers and the people, Pilate said, "You have brought this man to me on a charge of corrupting the loyalty of the people. But, you see, I have examined him in your presence and have discovered in the man no ground for the accusations which you bring against him. No, nor does Herod; for he has sent him back to us; and, you see, there is nothing he has done that deserves death.read more.
I will therefore give him a light punishment and release him." No translation Then the whole multitude burst out into a shout. "Away with this man," they said, "and release Barabbas to us" But Pilate once more addressed them, wishing to set Jesus free. They, however, persistently shouted, "Crucify, crucify him!" A third time he appealed to them: "Why, what crime has the man committed? I have discovered in him nothing that deserves death. I will therefore give him a light punishment and release him." But they urgently insisted, demanding with frantic outcries that He should be crucified; and their clamour prevailed. So Pilate gave judgement, yielding to their demand. The man who was lying in prison charged with riot and murder and for whom they clamoured he set free, but Jesus he gave up to be dealt with as they desired.

For the name of God is blasphemed among the Gentile nations because of you, as Holy Writ declares.