'Community' in the Bible

So Joshua established peace with them and made a treaty to let them live, and the leaders of the community swore an oath to them.

But the Israelites did not attack them, because the leaders of the community had sworn an oath to them by the Lord, the God of Israel. Then the whole community grumbled against the leaders.

but all the leaders told the whole community, "We swore an oath to them in the name of the Lord God of Israel. So now we can't hurt them!

They also said, “Let them live.” So the Gibeonites became woodcutters and water carriers for the whole community, as the leaders had promised them.

On that day he made them woodcutters and water carriers—as they are today—for the community and for the Lord’s altar at the place He would choose.

The entire Israelite community assembled at Shiloh where it set up the tent of meeting there; the land had been subdued by them.

He is to live in that city until he stands trial before the community, until the death of the one who is high priest at that time. Then the killer may return to his own city and to his own home, that is, to the city from which he fled."

These were appointed to be cities for all the Israelis and for the foreigner who lives among them, so that whoever kills anyone unintentionally may run there and not die at the hands of a closely related avenger until he stands for trial before the community.

When the Israelites heard this, the entire Israelite community assembled at Shiloh to go to war against them.

“This is what the Lord’s entire community says: ‘What is this treachery you have committed today against the God of Israel by turning away from the Lord and building an altar for yourselves, so that you are in rebellion against the Lord today?

Wasn’t the sin of Peor, which brought a plague on the Lord’s community, enough for us, so that we have not cleansed ourselves from it even to this day,

and now, you would turn away from the Lord? If you rebel against the Lord today, tomorrow He will be angry with the entire community of Israel.

Wasn’t Achan son of Zerah unfaithful regarding what was set apart for destruction, bringing wrath on the entire community of Israel? He was not the only one who perished because of his sin.’”

When Phinehas the priest and the community leaders, the heads of Israel’s clans who were with him, heard what the descendants of Reuben, Gad, and Manasseh had to say, they were pleased.