682 occurrences in 14 translations

'Body' in the Bible

Now the word of the Lord came to him: "This one will not be your heir; instead, one who comes from your own body will be your heir."

The LORD said to her, "Two nations are in your womb; And two peoples will be separated from your body; And one people shall be stronger than the other; And the older shall serve the younger."

And when the time came for her to give birth, there were two children in her body.

The first son came out reddish his entire body was covered with hair so they named him Esau.

But Jacob was angry with Rachel, and said, Am I in the place of God, who has kept your body from having fruit?

God said to him, "I am God Almighty. Be fruitful and multiply. A nation and a company of nations will be from you, and kings will come out of your body.

So come on now, let us kill him and throw his body into some pit; then we will say [to our father], Some wild and ferocious animal has devoured him; and we shall see what will become of his dreams!

And when the time came for her to give birth, it was clear that there were two children in her body.

In just three days Pharaoh will lift up your head-from off you-and hang you on a tree. Then the birds will eat the flesh from your body."

All the persons who came with Jacob into Egypt, the offspring of his body, were sixty-six, without taking into account the wives of Jacob's sons.

Even by the God of your father, who will be your help, and by the Ruler of all, who will make you full with blessings from heaven on high, blessings of the deep stretched out under the earth, blessings of the breasts and of the fertile body:

And Joseph gave orders to his servants who had the necessary knowledge, to make his father's body ready, folding it in linen with spices, and they did so.

And the forty days needed for making the body ready went by: and there was weeping for him among the Egyptians for seventy days.

So Joseph died at the age of 110. After they embalmed him, his body was placed in a coffin in Egypt.

All the souls who came out of Jacob's body were seventy souls, and Joseph was in Egypt already.

He looked this way and that and saw that no one was there, and then he attacked the Egyptian and concealed the body in the sand.

And he said, "Return your hand to the fold of your garment." And he returned his hand to the fold of his garment, and he took it out from the fold of his garment, and, {to his surprise}, it was restored like the rest of his body.

You are to put on one side for the Lord every mother's first male child, the first-fruit of her body, and the first young one of every beast; every male is holy to the Lord.

For it is his only covering; it is the clothing for his body. What will he sleep in? And if he cries out to Me, I will listen because I am compassionate.

And they saw the God of Israel: and there was under his feet as it were a paved work of a sapphire stone, and as it were the body of heaven in his clearness.

There should be an opening at its top in the center of it. Around the opening, there should be a woven collar with an opening like that for body armor so that it does not tear.

It must not be used for [ordinary] anointing on a person's body, and you must not make anything like it using its formula. It is holy, and it must be holy to you.

There was an opening in the center of the robe like that for body armor with a collar around the opening so that it would not tear.

Or if a person touches anything unclean, {whether} an unclean [wild] animal's dead body or an unclean domestic animal's dead body or an unclean swarmer's dead body, but {he is unaware of it}, he [is] unclean and he is guilty.

He must bring them to the priest and present first the one that is for a sin offering. The priest must pinch its head at the nape of its neck, but must not sever the head from the body.

And the priest shall put on his linen garment and put his linen breeches on his body, and take up the ashes of what the fire has consumed with the burnt offering on the altar and put them beside the altar.

You must not eat from their meat, and you must not touch their dead body--they are unclean for you.

And they shall be detestable to you; you must not eat from their meat, and you must detest their dead body.

And by these you shall become unclean--anyone who touches their dead body shall become unclean until the evening,

and anyone who carries their dead body must wash his garments, and he shall be unclean until the evening.

And anything that walks upon its paws among any of the animals that walks on [all] fours--they [are] unclean for you; anyone who touches their dead body shall become unclean until the evening,

and the one who carries their dead body must wash his garments, and he shall be unclean until the evening--they [are] unclean for you.

The dead body of any of these, falling on anything, will make that thing unclean; if it is any vessel of wood, or clothing, or skin, or bag, whatever it is, if it is used for any purpose, it will have to be put into water, and will be unclean till evening; after that it will be clean.

Any part of the dead body of one of these, falling on anything, will make it unclean; if it is an oven or a cooking-pot it will have to be broken: they are unclean and will be unclean to you.

Surely a spring or a cistern collecting water shall be clean, but that which touches their dead body shall become unclean.

If any part of the dead body of one of these gets on to any seed for planting, it is clean;

But if water is put on the seed, and any part of the dead body gets on to it, it will be unclean to you.

" 'And when {one of the animals} dies that is for you to eat, the one who touches its dead body shall become unclean until the evening.

And the one who eats {some of} its dead body must wash his garments, and he shall be unclean until the evening; and the one who carries its dead body must wash his garments, and he shall be unclean until the evening.

Everything which goes flat on its body on the earth is disgusting, and is not to be used for food.

"When a person has a swelling, scab, or spot on the skin of his body, and it becomes a disease on the skin of his body, he is to be brought to Aaron the priest or to one of his sons, the priests.

The priest will examine the infection on the skin of his body. If the hair in the infection has turned white and the infection appears to be deeper than the skin of his body, it is a skin disease. After the priest examines him, he must pronounce him unclean.

But if the spot on the skin of his body is white and does not appear to be deeper than the skin, and the hair in it has not turned white, the priest must quarantine the infected person for seven days.

it is a chronic disease on the skin of his body, and the priest must pronounce him unclean. He need not quarantine him, for he is unclean.

If the infectious skin disease spreads in the skin so that it covers his entire body from head to foot (as the priest examines it),

the priest will look, and if the skin disease has covered his entire body, he is to pronounce the infected person clean. Since he has turned totally white, he is clean.

"When a boil appears on the skin of one's body and it heals,

"When there is a burn on the skin of one's body produced by fire, and the patch made raw by the burn becomes a reddish-white or white spot,

"When a man or a woman has white spots on the skin of the body,

the priest is to make an examination. If the spots on the skin of the body are dull white, it is [only] a rash that has broken out on the skin; the person is clean.

The priest is to examine him, and if the swelling of the infection on his bald head or forehead is reddish-white, like the appearance of a skin disease on his body,

"It will be on the seventh day that he shall shave off all his hair: he shall shave his head and his beard and his eyebrows, even all his hair. He shall then wash his clothes and bathe his body in water and be clean.

"Speak to the Israelites and tell them: When any man has a discharge from his body, he is unclean.

This is uncleanness of his discharge: Whether his body secretes the discharge or retains it, he is unclean. All the days that his body secretes or retains anything because of his discharge, he is unclean.

And anyone touching his bed is to have his clothing washed and his body bathed in water and be unclean till evening.

And he who has been seated on anything on which the unclean man has been seated is to have his clothing washed and his body bathed in water and be unclean till evening.

Whoever touches the body of the man with a discharge is to wash his clothes and bathe with water, and he will remain unclean until evening.

And if liquid from the mouth of the unclean man comes on to him who is clean, then he is to have his clothing washed and his body bathed in water and be unclean till evening.

And anyone touching anything which was under him will be unclean till the evening; anyone taking up any of these things is to have his clothing washed and his body bathed in water and be unclean till evening.

And anyone on whom the unclean man puts his hands, without washing them in water, is to have his clothing washed and his body bathed in water and be unclean till evening.

"When the man with the discharge has been cured of it, he is to count seven days for his cleansing, wash his clothes, and bathe his body in fresh water; he will be clean.

And the priest shall {sacrifice} one [as] a sin offering and {the other} [as] a burnt offering, and so the priest shall make atonement for him {before} Yahweh from his body fluid discharge.

"If a man has a seminal emission, he is to bathe his entire body with water and remain unclean until evening.

"When a woman has a discharge, and it consists of blood from her body, she will be unclean because of her menstruation for seven days. Everyone who touches her will be unclean until evening.

And anyone touching her bed will have to have his clothing washed and his body bathed in water and be unclean till evening.

And anyone touching anything on which she has been seated will have to have his clothing washed and his body bathed in water and be unclean till evening.

" 'And when a woman discharges a body fluid [consisting] of her blood [for] many days, [but] not [at] the time of her menstruation, or when she discharges in addition to her menstruation, all the days of her unclean body fluid discharge she shall become unclean as [in] the days of her menstruation.

Any bed on which she lies [during] all the days of her body fluid discharge shall become for her as her bed of menstruation, and any object on which she sits becomes unclean as her menstruation's uncleanness.

And anyone touching these things will be unclean, and his clothing will have to be washed and his body bathed in water and he will be unclean till evening.

" 'And if she is clean from her body fluid discharge, then she shall count for herself seven days, and afterward she becomes clean.

And the priest shall {sacrifice} the one [as] a sin offering and the {other} [as] a burnt offering, and so the priest shall make atonement for her {before} Yahweh from her unclean body fluid discharge.'

"This [is] the regulation of [the one with] the body fluid discharge and [the one] from whom an emission of semen goes out so that he becomes unclean by it

and {concerning} the menstruating [woman] in her bleeding and the person who discharges his body fluid, for the male and for the female and for a man who lies with an unclean woman."

He is to wear a holy linen tunic, and linen undergarments are to be on his body. He must tie a linen sash [around him] and wrap his head with a linen turban. These are holy garments; he must bathe his body with water before he wears them.

He will bathe his body with water in a holy place and put on his clothes. Then he must go out and sacrifice his burnt offering and the people's burnt offering; he will make atonement for himself and for the people.

The man who released the goat for Azazel is to wash his clothes and bathe his body with water; afterwards he may reenter the camp.

The one who burns them is to wash his clothes and bathe his body with water. After doing so, he may enter the camp."

"And [if there is] any person who eats a dead body or a mangled carcass, [whether] among the native or among the alien, then he shall wash his garments, and he shall wash [himself] with water, and he shall be unclean until the evening, and he shall be clean.

But if he doesn't wash or bathe his body, then he is to bear the punishment of his iniquity."

Say to Aaron, If a man of your family, in any generation, is damaged in body, let him not come near to make the offering of the bread of his God.

For any man whose body is damaged may not come near: one who is blind, or has not the use of his legs, or one who has a broken nose or any unnatural growth,

No man of the offspring of Aaron whose body is damaged in any way may come near to give the fire offerings of the Lord: he is damaged, he may not come near to make the offerings.

No man of the seed of Aaron who is a leper, or who has a flow from his body, may take of the holy food till he is clean. And any man touching anything which is unclean because of the dead, or any man whose seed goes from him;

the man who touches any of these will remain unclean until evening and is not to eat from the holy offerings unless he has bathed his body with water.

He shall not eat a [naturally] dead body or a mangled carcass, {so that he becomes unclean} by it; I [am] Yahweh.

'Command the sons of Israel, and they send out of the camp every leper, and every one with an issue, and every one defiled by a body;

then the priest shall cause the woman to swear with the oath of cursing, and the priest shall say unto the woman, Jehovah make thee a curse and an oath among thy people, when Jehovah doth make thy thigh to fall away, and thy body to swell;

and this water that causeth the curse shall go into thy bowels, and make thy body to swell, and thy thigh to fall away. And the woman shall say, Amen, Amen.

And when he hath made her drink the water, then it shall come to pass, if she be defiled, and have committed a trespass against her husband, that the water that causeth the curse shall enter into her and become bitter, and her body shall swell, and her thigh shall fall away: and the woman shall be a curse among her people.

All the days that he separateth himself unto the LORD he shall come at no dead body.

Then the priest is to offer one for a sin offering and the other for a burnt offering to make atonement for him because of the guilt he incurred on account of his contact with the dead body. Then he is to consecrate his head on that day.

"Thus you shall do to them, for their cleansing: sprinkle purifying water on them, and let them use a razor over their whole body and wash their clothes, and they will be clean.

And there were certain men, who were defiled by the dead body of a man, that they could not keep the passover on that day: and they came before Moses and before Aaron on that day:

And those men said unto him, We are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel?

Speak unto the children of Israel, saying, If any man of you or of your posterity shall be unclean by reason of a dead body, or be in a journey afar off, yet he shall keep the passover unto the LORD.

Let her not be as one dead, whose flesh is half wasted when he comes out from the body of his mother.

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
בּטן 
Beten 
Usage: 72

בּשׂר 
Basar 
Usage: 270

גּו 
Gev 
Usage: 7

גּוה 
Gevah 
Usage: 1

גּויּה 
G@viyah 
Usage: 13

גּוּפה 
Guwphah 
Usage: 2

גּשׁם 
Geshem (Aramaic) 
Usage: 5

ירך 
Yarek 
Usage: 34

מוּת 
Muwth 
die , dead , slay , death , surely , kill , dead man , dead body , in no wise ,
Usage: 839

נבלה 
N@belah 
Usage: 48

נדנה 
Nidneh (Aramaic) 
Usage: 1

נפשׁ 
Nephesh 
Usage: 753

עצם 
`etsem 
Usage: 126

פּגר 
Peger 
Usage: 22

שׁאר 
Sh@'er 
Usage: 16

πτῶμα 
Ptoma 
Usage: 4

σύσσωμος 
Sussomos 
of the same body
Usage: 1

σῶμα 
Soma 
Usage: 123

χρώς 
Chros 
Usage: 1



Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

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