13 occurrences

'Defeat' in the Bible

Then after Abram’s return from the defeat (slaughter) of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley).

Now please come, curse these people for me, for they are too powerful for me; perhaps I will be able to defeat them and drive them out of the land. For I know [your reputation] that he whom you bless is blessed, and he whom you curse is cursed.”

They mourned and wept and fasted until evening for Saul and Jonathan his son, and for the Lord’s people and the house of Israel, because they had fallen by the sword [in battle].

When Toi king of Hamath heard about David’s defeat of all the forces of Hadadezer,

Toi sent Joram his son to King David to greet and congratulate him for his battle and defeat of Hadadezer; for Hadadezer had been at war with Toi. Joram brought with him articles of silver, gold, and bronze [as gifts].

But if you return to the city, and say to Absalom, ‘I will be your servant, O king; as I have been your father’s servant in the past, so I will be your servant now;’ then you can thwart (make useless) the advice of Ahithophel for me.

Then Absalom and all the men of Israel said, “The advice of Hushai the Archite is better than that of Ahithophel.” For the Lord had ordained to thwart the good advice of Ahithophel, so that the Lord could bring disaster upon Absalom.

The Lord laughs at him [the wicked one—the one who oppresses the righteous],For He sees that his day [of defeat] is coming.

Those who hate the Lord would pretend obedience to Him and cringe before Him,And their time of punishment would be forever.

For even if you had defeated the whole army of the Chaldeans who fight against you, and there remained only the wounded men among them, yet they would rise up, every man confined in his tent, and burn down this city with fire.’”

Why, the very fact that you have lawsuits with one another is already a defeat. Why not rather be wronged? Why not rather be defrauded?

I do not ignore or nullify the [gracious gift of the] grace of God [His amazing, unmerited favor], for if righteousness comes through [observing] the Law, then Christ died needlessly. [His suffering and death would have had no purpose whatsoever.]”

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פּרר 
Parar 
Usage: 51