'Gate' in the Bible

(Now Ephron was sitting among the sons of Heth.) Ephron the Hethite replied to Abraham in the hearing of the sons of Heth -- before all who entered the gate of his city --

as his property in the presence of the sons of Heth before all who entered the gate of Ephron's city.

He was afraid and said, "What an awesome place this is! This is nothing else than the house of God! This is the gate of heaven!"

So Hamor and his son Shechem went to the gate of their city and spoke to the men of their city,

All the men who assembled at the city gate agreed with Hamor and his son Shechem. Every male who assembled at the city gate was circumcised.

The hangings on one side of the gate are to be twenty-two and a half feet long, with their three posts and their three bases.

For the gate of the courtyard there is to be a curtain of thirty feet, of blue, purple, and scarlet yarn and fine twined linen, the work of an embroiderer, with four posts and their four bases.

with hangings on one side of the gate that were twenty-two and a half feet long, with their three posts and their three bases,

and for the second side of the gate of the courtyard, just like the other, the hangings were twenty-two and a half feet long, with their three posts and their three bases.

The curtain for the gate of the courtyard was of blue, purple, and scarlet yarn and fine twisted linen, the work of an embroiderer. It was thirty feet long, and like the hangings in the courtyard, it was seven and a half feet high,

the bases for the courtyard all around, the bases for the gate of the courtyard, all the tent pegs of the tabernacle, and all the tent pegs of the courtyard all around.

You are to set up the courtyard around it and put the curtain at the gate of the courtyard.

And he set up the courtyard around the tabernacle and the altar, and put the curtain at the gate of the courtyard. So Moses finished the work.

the hangings for the courtyard, the curtain for the entrance of the gate of the court, which is around the tabernacle and the altar, and their ropes, along with all the furnishings for their service and everything that is made for them. So they are to serve.

his father and mother must seize him and bring him to the elders at the gate of his city.

Then the father and mother of the young woman must produce the evidence of virginity for the elders of the city at the gate.

you must bring the two of them to the gate of that city and stone them to death, the young woman because she did not cry out though in the city and the man because he violated his neighbor's fianc?e; in this way you will purge evil from among you.

But if the man does not want to marry his brother's widow, then she must go to the elders at the town gate and say, "My husband's brother refuses to preserve his brother's name in Israel; he is unwilling to perform the duty of a brother-in-law to me!"

When it was time to shut the city gate for the night, the men left. I don't know where they were heading. Chase after them quickly, for you have time to catch them!"

Meanwhile the king's men tried to find them on the road to the Jordan River near the fords. The city gate was shut as soon as they set out in pursuit of them.

The men of Ai killed about thirty-six of them and chased them from in front of the city gate all the way to the fissures and defeated them on the steep slope. The people's courage melted away like water.

He hung the king of Ai on a tree, leaving him exposed until evening. At sunset Joshua ordered that his corpse be taken down from the tree. They threw it down at the entrance of the city gate and erected over it a large pile of stones (it remains to this very day).

The one who committed manslaughter should escape to one of these cities, stand at the entrance of the city gate, and present his case to the leaders of that city. They should then bring him into the city, give him a place to stay, and let him live there.

When Gaal son of Ebed came out and stood at the entrance to the city's gate, Abimelech and his men got up from their hiding places.

Abimelech chased him, and Gaal ran from him. Many Shechemites fell wounded at the entrance of the gate.

Abimelech and his units attacked and blocked the entrance to the city's gate. Two units then attacked all the people in the field and struck them down.

The Gazites were told, "Samson has come here!" So they surrounded the town and hid all night at the city gate, waiting for him to leave. They relaxed all night, thinking, "He will not leave until morning comes; then we will kill him!"

Samson spent half the night with the prostitute; then he got up in the middle of the night and left. He grabbed the doors of the city gate, as well as the two posts, and pulled them right off, bar and all. He put them on his shoulders and carried them up to the top of a hill east of Hebron.

Meanwhile the six hundred Danites, fully armed, stood at the entrance to the gate.

The five men who had gone to spy out the land broke in and stole the carved image, the ephod, the personal idols, and the metal image, while the priest was standing at the entrance to the gate with the six hundred fully armed men.

Now Boaz went up to the village gate and sat there. Then along came the guardian whom Boaz had mentioned to Ruth! Boaz said, "Come here and sit down, 'John Doe'!" So he came and sat down.

All the people who were at the gate and the elders replied, "We are witnesses. May the Lord make the woman who is entering your home like Rachel and Leah, both of whom built up the house of Israel! May you prosper in Ephrathah and become famous in Bethlehem.

When he mentioned the ark of God, Eli fell backward from his chair beside the gate. He broke his neck and died, for he was old and heavy. He had judged Israel for forty years.

As Saul approached Samuel in the middle of the gate, he said, "Please tell me where the seer's house is."

He altered his behavior in their presence. Since he was in their power, he pretended to be insane, making marks on the doors of the gate and letting his saliva run down his beard.

When Abner returned to Hebron, Joab took him aside at the gate as if to speak privately with him. Joab then stabbed him in the abdomen and killed him, avenging the shed blood of his brother Asahel.

The Ammonites marched out and were deployed for battle at the entrance of the city gate, while the men from Aram Zobah, Rehob, Ish-tob, and Maacah were by themselves in the field.

The messenger said to David, "The men overpowered us and attacked us in the field. But we forced them to retreat all the way to the door of the city gate.

Now Absalom used to get up early and stand beside the road that led to the city gate. Whenever anyone came by who had a complaint to bring to the king for arbitration, Absalom would call out to him, "What city are you from?" The person would answer, "I, your servant, am from one of the tribes of Israel."

Then the king said to them, "I will do whatever seems best to you." So the king stayed beside the city gate, while all the army marched out by hundreds and by thousands.

Now David was sitting between the inner and outer gates, and the watchman went up to the roof over the gate at the wall. When he looked, he saw a man running by himself.

The king then became very upset. He went up to the upper room over the gate and wept. As he went he said, "My son, Absalom! My son, my son, Absalom! If only I could have died in your place! Absalom, my son, my son!"

David was thirsty and said, "How I wish someone would give me some water to drink from the cistern in Bethlehem near the gate!"

So the three elite warriors broke through the Philistine forces and drew some water from the cistern in Bethlehem near the gate. They carried it back to David, but he refused to drink it. He poured it out as a drink offering to the Lord

So he got up and went to Zarephath. When he went through the city gate, there was a widow gathering wood. He called out to her, "Please give me a cup of water, so I can take a drink."

Now the king of Israel and King Jehoshaphat of Judah were sitting on their respective thrones, dressed in their robes, at the threshing floor at the entrance of the gate of Samaria. All the prophets were prophesying before them.

Elisha replied, "Hear the word of the Lord! This is what the Lord says, 'About this time tomorrow a seah of finely milled flour will sell for a shekel and two seahs of barley for a shekel at the gate of Samaria.'"

Now four men with a skin disease were sitting at the entrance of the city gate. They said to one another, "Why are we just sitting here waiting to die?

Now the king had placed the officer who was his right-hand man at the city gate. When the people rushed out, they trampled him to death in the gate. This fulfilled the prophet's word which he had spoken when the king tried to arrest him.

The prophet told the king, "Two seahs of barley will sell for a shekel, and a seah of finely milled flour for a shekel; this will happen about this time tomorrow in the gate of Samaria."

This is exactly what happened to him. The people trampled him to death in the city gate.

When Jehu came through the gate, she said, "Is everything all right, Zimri, murderer of his master?"

The messenger came and told Jehu, "They have brought the heads of the king's sons." Jehu said, "Stack them in two piles at the entrance of the city gate until morning."

Another third of you will be stationed at the Foundation Gate. Still another third of you will be stationed at the gate behind the royal guard. You will take turns guarding the palace.

He took the officers of the units of hundreds, the Carians, the royal bodyguard, and all the people of land, and together they led the king down from the Lord's temple. They entered the royal palace through the Gate of the Royal Bodyguard, and the king sat down on the royal throne.

King Jehoash of Israel captured King Amaziah of Judah, son of Jehoash son of Ahaziah, in Beth Shemesh. He attacked Jerusalem and broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate -- a distance of about six hundred feet.

But the high places were not eliminated; the people continued to offer sacrifices and burn incense on the high places. He built the Upper Gate to the Lord's temple.

He brought all the priests from the cities of Judah and ruined the high places where the priests had offered sacrifices, from Geba to Beer Sheba. He tore down the high place of the goat idols situated at the entrance of the gate of Joshua, the city official, on the left side of the city gate.

The enemy broke through the city walls, and all the soldiers tried to escape. They left the city during the night. They went through the gate between the two walls that is near the king's garden. (The Babylonians were all around the city.) Then they headed for the Jordan Valley.

he serves to this day at the King's Gate on the east. These were the gatekeepers from the camp of the descendants of Levi.

David was thirsty and said, "How I wish someone would give me some water to drink from the cistern in Bethlehem near the city gate!"

So the three elite warriors broke through the Philistine forces and drew some water from the cistern in Bethlehem near the city gate. They carried it back to David, but David refused to drink it. He poured it out as a drink offering to the Lord

They cast lots, both young and old, according to their families, to determine which gate they would be responsible for.

The lot for the east gate went to Shelemiah. They then cast lots for his son Zechariah, a wise adviser, and the lot for the north gate went to him.

Obed-Edom was assigned the south gate, and his sons were assigned the storehouses.

Shuppim and Hosah were assigned the west gate, along with the Shalleketh gate on the upper road. One guard was adjacent to another.

Now the king of Israel and King Jehoshaphat of Judah were sitting on their respective thrones, dressed in their royal robes, at the threshing floor at the entrance of the gate of Samaria. All the prophets were prophesying before them.

Another third of you will be stationed at the royal palace and still another third at the Foundation Gate. All the others will stand in the courtyards of the Lord's temple.

He summoned the officers of the units of hundreds, the nobles, the rulers of the people, and all the people of land, and he then led the king down from the Lord's temple. They entered the royal palace through the Upper Gate and seated the king on the royal throne.

The king ordered a chest to be made and placed outside the gate of the Lord's temple.

King Joash of Israel captured King Amaziah of Judah, son of Joash son of Jehoahaz, in Beth Shemesh and brought him to Jerusalem. He broke down the wall of Jerusalem from the Gate of Ephraim to the Corner Gate -- a distance of about six hundred feet.

Uzziah built and fortified towers in Jerusalem at the Corner Gate, Valley Gate, and at the Angle.

He built the Upper Gate to the Lord's temple and did a lot of work on the wall in the area known as Ophel.

He appointed military officers over the army and assembled them in the square at the city gate. He encouraged them, saying,

After this Manasseh built up the outer wall of the City of David on the west side of the Gihon in the valley to the entrance of the Fish Gate and all around the terrace; he made it much higher. He placed army officers in all the fortified cities in Judah.

I proceeded through the Valley Gate by night, in the direction of the Well of the Dragons and the Dung Gate, inspecting the walls of Jerusalem that had been breached and its gates that had been destroyed by fire.

I passed on to the Gate of the Well and the King's Pool, where there was not enough room for my animal to pass with me.

I continued up the valley during the night, inspecting the wall. Then I turned back and came to the Valley Gate, and so returned.

The sons of Hassenaah rebuilt the Fish Gate. They laid its beams and positioned its doors, its bolts, and its bars.

Joiada son of Paseah and Meshullam son of Besodeiah worked on the Jeshanah Gate. They laid its beams and positioned its doors, its bolts, and its bars.

Hanun and the residents of Zanoah worked on the Valley Gate. They rebuilt it and positioned its doors, its bolts, and its bars, in addition to working on fifteen hundred feet of the wall as far as the Dung Gate.

Malkijah son of Recab, head of the district of Beth Hakkerem, worked on the Dung Gate. He rebuilt it and positioned its doors, its bolts, and its bars.

Shallun son of Col-Hozeh, head of the district of Mizpah, worked on the Fountain Gate. He rebuilt it, put on its roof, and positioned its doors, its bolts, and its bars. In addition, he rebuilt the wall of the Pool of Siloam, by the royal garden, as far as the steps that go down from the City of David.

and the temple servants who were living on Ophel worked up to the area opposite the Water Gate toward the east and the protruding tower.

Above the Horse Gate the priests worked, each in front of his house.

After them Zadok son of Immer worked opposite his house, and after him Shemaiah son of Shecaniah, guard at the East Gate, worked.

After him Malkijah, one of the goldsmiths, worked as far as the house of the temple servants and the traders, opposite the Inspection Gate, and up to the room above the corner.

all the people gathered together in the plaza which was in front of the Water Gate. They asked Ezra the scribe to bring the book of the law of Moses which the LORD had commanded Israel.

So he read it before the plaza in front of the Water Gate from dawn till noon before the men and women and those children who could understand. All the people were eager to hear the book of the law.

So the people went out and brought these things back and constructed temporary shelters for themselves, each on his roof and in his courtyard and in the courtyards of the temple of God and in the plaza of the Water Gate and the plaza of the Ephraim Gate.

I brought the leaders of Judah up on top of the wall, and I appointed two large choirs to give thanks. One was to proceed on the top of the wall southward toward the Dung Gate.

They went over the Fountain Gate and continued directly up the steps of the City of David on the ascent to the wall. They passed the house of David and continued on to the Water Gate toward the east.

over the Ephraim Gate, the Jeshanah Gate, the Fish Gate, the Tower of Hananel, and the Tower of the Hundred, to the Sheep Gate. They stopped at the Gate of the Guard.

He made for himself a large storeroom where previously they had been keeping the grain offering, the incense, and the vessels, along with the tithes of the grain, the new wine, and the olive oil as commanded for the Levites, the singers, the gate keepers, and the offering for the priests.

Now when the young women were being gathered again, Mordecai was sitting at the king's gate.

In those days while Mordecai was sitting at the king's gate, Bigthan and Teresh, two of the king's eunuchs who protected the entrance, became angry and plotted to assassinate King Ahasuerus.

As a result, all the king's servants who were at the king's gate were bowing and paying homage to Haman, for the king had so commanded. However, Mordecai did not bow, nor did he pay him homage.

Then the servants of the king who were at the king's gate asked Mordecai, "Why are you violating the king's commandment?"

But he went no further than the king's gate, for no one was permitted to enter the king's gate clothed in sackcloth.

So Hathach went to Mordecai at the plaza of the city in front of the king's gate.