62 occurrences

'God' in the Bible

“Go throughout the camp and command the people, saying, ‘Prepare your provisions, for within three days you are to cross this [river] Jordan, to go in to take possession of the land which the Lord your God is giving you to possess [as an inheritance].’”

“Remember the word which Moses the servant of the Lord commanded you, saying, ‘The Lord your God is giving you rest (peace) and will give you this land [east of the Jordan].’

until the Lord gives your brothers rest, as He has given you, and they also take possession of the land which the Lord your God is giving them. Then you shall [be allowed to] return to your own land, and take possession of that which Moses the servant of the Lord gave you beyond the Jordan toward the sunrise.”

Just as we obeyed Moses in all things, so will we obey you; only may the Lord your God be with you as He was with Moses.

When we heard it, our hearts melted [in despair], and a [fighting] spirit no longer remained in any man because of you; for the Lord your God, He is God in heaven above and on earth beneath.

and they commanded the people, “When you see the ark of the covenant of the Lord your God being carried by the Levitical priests, then you shall set out from where you are and follow it.

Joshua said to the Israelites, “Come here, and listen to the words of the Lord your God.”

Joshua said, “By this you shall know that the living God is among you, and that He will, without fail, drive out from before you the Canaanite, the Hittite, the Hivite, the Perizzite, the Girgashite, the Amorite, and the Jebusite.

and Joshua said to them, “Cross over again to the ark of the Lord your God into the midst of the Jordan, and each of you take up a stone on his shoulder, according to the number of the tribes of the sons of Israel,

For the Lord your God dried up the waters of the Jordan for you until you crossed over, just as the Lord your God did to the Red Sea, which He dried up before us until we had crossed;

so that all the peoples of the earth may know [without any doubt] and acknowledge that the hand of the Lord is mighty and extraordinarily powerful, so that you will fear the Lord your God [and obey and worship Him with profound awe and reverence] forever.”

Joshua said, “Alas, O Lord God, why have You brought this people across the Jordan at all, only to hand us over to the Amorites, to destroy us? If only we had been willing to live beyond the Jordan!

Rise up! Consecrate the people and say, ‘Consecrate yourselves for tomorrow, for thus says the Lord, the God of Israel: “There are things under the ban among you, O Israel. You cannot stand [victorious] before your enemies until you remove the things under the ban from among you.”

Then Joshua said to Achan, “My son, I implore you, give glory to the Lord, the God of Israel, and give praise to Him [in recognition of His righteous judgments]; and tell me now what you have done. Do not hide it from me.”

So Achan answered Joshua and said, “In truth, I have sinned against the Lord, the God of Israel, and this is what I have done:

Then you will emerge from the ambush and take possession of the city, for the Lord your God will hand it over to you.

Then Joshua built an altar to the Lord, the God of Israel, on Mount Ebal,

They said to him, “Your servants have come from a country that is very far away because of the fame of the Lord your God; for we have heard the news about Him and all [the remarkable things] that He did in Egypt,

But the sons of Israel did not strike them because the leaders of the congregation had sworn to them by the Lord the God of Israel [to spare them]. And all the congregation murmured [expressing great dissatisfaction] against the leaders.

But all the leaders said to the whole congregation, “We have sworn to them by the Lord, the God of Israel, so now we cannot touch them.

Now therefore, you are cursed, and you shall always be slaves, both cutters and gatherers of firewood and water carriers for the house of my God.”

They replied to Joshua and said, “Because your servants were told in no uncertain terms that the Lord your God commanded His servant Moses to give you all the land, and to destroy all the land’s inhabitants before you, we feared greatly for our lives because of you, and so we did this [deceptive] thing.

but do not stay there yourselves; pursue your enemies and attack them from the rear. Do not allow them to enter their cities, for the Lord your God has given them into your hand.”

So Joshua struck all the land, the hill country, the Negev (South country) and the lowland and the slopes [that descend to the Dead Sea] and all their kings. He left no survivor, but he utterly destroyed all who breathed, just as the Lord, the God of Israel, had commanded.

Joshua captured all these kings and their land at one time, because the Lord, the God of Israel, fought for Israel.

It was only to the tribe of Levi that Moses gave no [territory as an] inheritance; the offerings by fire to the Lord, the God of Israel, are their inheritance, as He told him.

But to the tribe of Levi, Moses did not give an inheritance; the Lord, the God of Israel, is their inheritance, as He told them.

Then the [tribe of the] sons of Judah approached Joshua in Gilgal, and Caleb the son of Jephunneh the Kenizzite said to him, “You know the word which the Lord said to Moses the man of God concerning me and you in Kadesh-barnea.

My brothers (fellow spies) who went up with me made the heart of the people melt with fear; but I followed the Lord my God completely.

So Moses swore [an oath to me] on that day, saying, ‘Be assured that the land on which your foot has walked will be an inheritance to you and to your children always, because you have followed the Lord my God completely.’

Therefore, Hebron became the inheritance of Caleb the son of Jephunneh the Kenizzite to this day, because he followed the Lord, the God of Israel, completely.

So Joshua asked them, “How long will you put off entering to take possession of the land which the Lord, the God of your fathers, has given you?

You shall describe the land in seven divisions, and bring the description here to me. I will cast lots for you here before the Lord our God.

You have not deserted your brothers these many days to this day, but have [carefully] kept the obligation of the commandment of the Lord your God.

And now the Lord your God has given rest to your brothers, as He has promised them; so turn now and go to your tents, to the land of your possession, which Moses the servant of the Lord gave you beyond the [east side of the] Jordan.

Only be very careful and diligently observe the commandment and the law which Moses the servant of the Lord has commanded you to love the Lord your God and walk in all His ways and keep His commandments and hold fast to Him and serve Him with all your heart and with all your soul [your very life].”

“This is what the entire congregation of the Lord says, ‘What is this disloyal and unfaithful act which you have committed against the God of Israel, so as to turn away from following the Lord this day, by building yourselves an altar, to rebel against the Lord this day?

If, however, the land of your possession is unclean, then cross into the land of the possession of the Lord, where the Lord’s tabernacle is situated, and settle down among us. But do not rebel against the Lord, or rebel against us by building an altar for yourselves, besides the altar of the Lord our God [at Shiloh].

“The Mighty One, God, the Lord, the Mighty One, God, the Lord! He knows, and may Israel itself know. If it was in rebellion, or if in an unfaithful act against the Lord, do not save us this day!

But in truth we have done this out of concern, for a reason, saying, ‘In time to come your sons (descendants) may say to our sons, “What claim do you have to the Lord, the God of Israel?

Far be it from us that we should rebel against the Lord and turn away from following the Lord this day, by building an altar for burnt offering, for grain offering or for sacrifice, besides the altar of the Lord our God which is before His tabernacle [in Shiloh].”

The report pleased the sons of Israel, and the sons of Israel blessed God; and they said no more about going to battle against them to destroy the land in which the sons of Reuben and the sons of Gad were living.

The sons of Reuben and the sons of Gad called the altar Witness; “For it is a witness between us that the Lord is God.”

And you have seen all that the Lord your God has done to all these nations for your sake; for the Lord your God is He who has been fighting for you.

The Lord your God will push them away from before you and drive them out of your sight and you will take possession of their land, just as the Lord your God promised you.

But you are to cling to the Lord your God, just as you have done to this day.

One of your men puts to flight a thousand, for the Lord your God is He who is fighting for you, just as He promised you.

So be very careful and watchful of yourselves to love the Lord your God.

know and understand with certainty that the Lord your God will not continue to drive these nations out from before you; but they will be a snare and trap to you, and a whip on your sides and thorns in your eyes, until you perish from this good land which the Lord your God has given you.

“Now behold, today I am going the way of all the earth, and you know in all your hearts and in all your souls that not one word of all the good words which the Lord your God has promised concerning you has failed; all have been fulfilled for you, not one of them has failed.

It shall come about that just as every good word which the Lord your God spoke and promised to you has been fulfilled for you, so the Lord will bring upon you every bad thing [about which He warned you], until He has destroyed and eliminated you from this good land which the Lord your God has given you.

When you transgress (violate) the covenant of the Lord your God, which He commanded you [to follow], and you go and serve other gods and bow down to them, then the anger of the Lord will be kindled against you, and you shall perish quickly from the good land which He has given you.”

Then Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel and for their heads and for their judges and for their officers; they presented themselves before God.

Joshua said to all the people, “This is what the Lord, the God of Israel, says, ‘Your fathers, including Terah, the father of Abraham and the father of Nahor, lived beyond the [Euphrates] River in ancient times; and they served other gods.

for the Lord our God is He who brought us and our fathers up out of the land of Egypt, from the house of bondage, and who did these great signs (miracles) in our sight and kept us safe all along the way that we went and among all the peoples among whom we passed.

The Lord drove all the peoples out from before us, even the Amorites who lived in the land. We also will serve the Lord, for He is our God.”

Then Joshua said to the people, “You will not be able to serve the Lord [if you serve any other gods], for He is a holy God; He is a jealous God [demanding what is rightfully and uniquely His]. He will not forgive your transgression [of His law] or your sins.

“Now then, remove the foreign gods which are among you, and incline your hearts toward the Lord, the God of Israel.”

The people said to Joshua, “We will serve the Lord our God and we will listen to and obey His voice.”

And Joshua wrote these words in the Book of the Law of God. Then he took a large stone and set it up there under the oak that was in [the courtyard of] the sanctuary of the Lord.

Joshua then said to all the people, “Look, this stone shall serve as a witness against us, for it has heard all the words of the Lord which He spoke to us; so it shall be a witness against you, so that [afterward] you do not deny your God.”

Bible Theasaurus

Reverse Interlinear

Strong's
Root Form
Definition
Usage
אלהים 
'elohiym 
Usage: 2600

θεός 
theos 
God , god , godly , God-ward ,
Usage: 1151

χρηματίζω 
Chrematizo 
be warned of God , call , be admonished of God , reveal , speak , be warned from God
Usage: 9

אל 
'el 
Usage: 114

אלהּ 
'elahh (Aramaic) 
God , god
Usage: 95

אלהּ אלוהּ 
'elowahh 
God , god
Usage: 57

חסיד 
Chaciyd 
Usage: 32

ὄφελον 
Ophelon 
I would , I would to God , would to God
Usage: 3

אדני 
'Adonay 
Lord , lord , God
Usage: 438

אחלי אחלי 
'achalay 
O that , would God
Usage: 2

חללה חלילה 
Chaliylah 
God forbid , far be it , be...far , Lord forbid ,
Usage: 20

יהוה 
Y@hovih 
GOD , LORD
Usage: 302

לוּ לא לוּא 
Luw' 
if , would God , O that , Oh , would it might be , if haply , peradventure , Oh that , pray thee , Though , would
Usage: 22

מל מואל מול מוּל 
Muwl 
Usage: 35

צר צוּר 
Tsuwr 
Usage: 76

ἄθεος 
Atheos 
Usage: 1

ἀξίως 
Axios 
Usage: 6

γίνομαι 
Ginomai 
be , come to pass , be made , be done , come , become , God forbid , arise , have , be fulfilled , be married to , be preferred , not tr , , vr done
Usage: 531

δαιμόνιον 
Daimonion 
Usage: 46

εὐαγγέλιον 
Euaggelion 
gospel , gospel of Christ , gospel of God , gospel of the Kingdom ,
Usage: 69

εὐσέβεια 
Eusebeia 
Usage: 15

εὐσεβής 
Eusebes 
Usage: 4

εὐσεβῶς 
Eusebos 
Usage: 2

θεά 
thea 
Usage: 3

θεῖος 
theios 
Usage: 3

θειότης 
theiotes 
Usage: 1

θεοδίδακτος 
theodidaktos 
taught of God
Usage: 1

θεομαχέω 
theomacheo 
Usage: 1

θεόπνευστος 
theopneustos 
Usage: 1

θεοσέβεια 
theosebeia 
Usage: 1

θεοσεβής 
theosebes 
Usage: 1

θεοστυγής 
theostuges 
hater of God
Usage: 1

θεότης 
theotes 
Usage: 1

μή 
me 
not , no , that not , God forbid 9 , lest , neither , no man , but , none , not translated ,
Usage: 493

χαίρω 
Chairo 
Usage: 60

χρηματισμός 
Chrematismos 
answer of God
Usage: 1