62 occurrences

'Hair' in the Bible

And thou shalt make curtains of goats' hair for a tent over the tabernacle: eleven curtains shalt thou make them.

And every man with whom was found blue, and purple, and scarlet, and byssus, and goats' hair, and rams' skins dyed red, and badgers' skins, brought them.

And all the women whose heart moved them in wisdom spun goats' hair.

And he made curtains of goats' hair for the tent over the tabernacle: eleven curtains did he make them.

And when the priest looketh on the sore in the skin of the flesh, and the hair in the sore is turned white, and the sore looketh deeper than the skin of his flesh, it is the sore of leprosy; and the priest shall look on him and pronounce him unclean.

But if the bright spot be white in the skin of his flesh, and look not deeper than the skin, and the hair thereof be not turned white, the priest shall shut up him that hath the sore seven days.

and the priest shall look on him, and behold, there is a white rising in the skin, and it hath turned the hair white, and a trace of raw flesh is in the rising:

and the priest shall look on it, and behold, it looketh deeper than the skin, and the hair thereof is turned white; then the priest shall pronounce him unclean: it is the sore of leprosy broken out in the boil.

and the priest look on it, and behold, the hair is turned white in the bright spot, and it looketh deeper than the skin, it is a leprosy which is broken out in the inflammation; and the priest shall pronounce him unclean: it is the sore of leprosy.

But if the priest look on it, and behold, there is no white hair in the bright spot, and it is no deeper than the skin, and is pale, the priest shall shut him up seven days.

and the priest look on the sore, and behold, it looketh deeper than the skin, and there is in it yellow thin hair, then the priest shall pronounce him unclean; it is a scall, the leprosy of the head or the beard.

And if the priest look on the sore of the scall, and behold, it is not in sight deeper than the skin, and there is no black hair in it, the priest shall shut up him that hath the sore of the scall seven days.

And when the priest looketh on the sore on the seventh day, and behold, the scall hath not spread, and there is in it no yellow hair, and the scall doth not look deeper than the skin,

and the priest shall look on him, and behold, the scall hath spread in the skin, the priest shall not seek for yellow hair: he is unclean.

But if the scall have in his sight remained as it was, and there is black hair grown up therein, the scall is healed: he is clean; and the priest shall pronounce him clean.

And if a man's hair have fallen off his head, he is bald: he is clean;

and if he have the hair fallen off from the part of the head towards his face, he is forehead-bald: he is clean.

And he that is to be cleansed shall wash his garments, and shave all his hair, and bathe in water, and he shall be clean; and afterwards shall he come into the camp, and shall abide outside his tent seven days.

And it shall come to pass on the seventh day, that he shall shave all his hair, his head, and his beard, and his eyebrows, even all his hair shall he shave, and he shall wash his garments, and shall bathe his flesh in water, and he is clean.

All the days of the vow of his separation there shall no razor come upon his head; until the days be fulfilled, that he hath consecrated himself to Jehovah, he shall be holy; he shall let the locks of the hair of his head grow.

And the Nazarite shall shave the head of his consecration at the entrance to the tent of meeting, and shall take the hair of the head of his consecration, and put it on the fire which is under the sacrifice of the peace-offering.

And the priest shall take the boiled shoulder of the ram, and one unleavened cake out of the basket, and one unleavened wafer, and shall put them upon the hands of the Nazarite, after he hath shaven the hair of his consecration.

And every garment, and every vessel of skin, and all work of goat's hair, and every utensil of wood shall ye purify.

But the hair of his head began to grow again after it had been shaved.

And the people said to Saul, Shall Jonathan die, who has wrought this great salvation in Israel? Far be it! as Jehovah liveth, there shall not a hair of his head fall to the ground; for he has wrought with God this day. So the people delivered Jonathan, that he died not.

And Michal took the image, and laid it in the bed, and put the net of goats' hair at its head, and covered it with the coverlet.

And the messengers came in, and behold, the image was in the bed, and the net of goats' hair at its head.

Then she said, I pray thee, let the king remember Jehovah thy God, that thou wouldest not suffer the revengers of blood to destroy any more, lest they cut off my son. And he said, As Jehovah liveth, there shall not one hair of thy son fall to the earth.

And when he shaved his head (for it was at every year's end that he shaved it, because it was heavy on him, therefore he shaved it), he weighed the hair of his head at two hundred shekels after the king's weight.

And when I heard this thing, I rent my mantle and my garment, and plucked off the hair of my head and of my beard, and sat down overwhelmed.

And I contended with them, and cursed them, and smote certain of them and plucked off their hair, and adjured them by God saying, Ye shall not give your daughters to their sons, nor take their daughters for your sons or for yourselves.

And a spirit passed before my face the hair of my flesh stood up --

Behold, thou art fair, my love; behold, thou art fair; Thine eyes are doves behind thy veil; Thy hair is as a flock of goats, On the slopes of mount Gilead.

Turn away thine eyes from me, For they overcome me. Thy hair is as a flock of goats On the slopes of Gilead.

And it shall come to pass, instead of perfume there shall be rottenness; and instead of a girdle, a rope; and instead of well-set hair, baldness; and instead of a robe of display, a girding of sackcloth; brand instead of beauty.

In that day will the Lord, with a razor which is hired beyond the river, with the king of Assyria, shave the head and the hair of the feet, yea, the beard also will it take away.

Cut off thy hair, and cast it away, and take up a lamentation on the heights; for Jehovah hath rejected and forsaken the generation of his wrath.

And thou, son of man, take thee a sharp knife; a barber's razor shalt thou take; and cause it to pass upon thy head and upon thy beard: and thou shalt take balances to weigh, and divide the hair.

I caused thee to multiply, as the bud of the field; and thou didst increase and grow great, and thou camest to fulness of beauty; thy breasts were fashioned, and thy hair grew: but thou wast naked and bare.

And the satraps, the prefects, and the governors, and the king's counsellors, being gathered together, saw these men, upon whose bodies the fire had had no power, nor was the hair of their head singed, neither were their hosen changed, nor had the smell of fire passed on them.

The same hour was the word fulfilled upon Nebuchadnezzar; and he was driven from men, and ate grass as oxen; and his body was bathed with the dew of heaven, till his hair grew like eagles' feathers, and his nails like birds' claws.

And John himself had his garment of camel's hair, and a leathern girdle about his loins, and his nourishment was locusts and wild honey.

Neither shalt thou swear by thy head, because thou canst not make one hair white or black.

And John was clothed in camel's hair, and a leathern girdle about his loins, and ate locusts and wild honey.

And turning to the woman he said to Simon, Seest thou this woman? I entered into thy house; thou gavest me not water on my feet, but she has washed my feet with tears, and wiped them with her hair.

It was the Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was sick.

Mary therefore, having taken a pound of ointment of pure nard of great price, anointed the feet of Jesus, and wiped his feet with her hair, and the house was filled with the odour of the ointment.

Wherefore I exhort you to partake of food, for this has to do with your safety; for not a hair from the head of any one of you shall perish.

For if a woman be not covered, let her hair also be cut off. But if it be shameful to a woman to have her hair cut off or to be shaved, let her be covered.

Does not even nature itself teach you, that man, if he have long hair, it is a dishonour to him?

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Strong's
Root Form
Definition
Usage
דּלּה 
Dallah 
Usage: 7

מקשׁה 
Miqsheh 
Usage: 1

מרט 
Marat 
Usage: 12

נזר נזר 
Nezer 
Usage: 25

שׂיבה 
Seybah 
Usage: 19

שׂער שׂעיר 
Sa`iyr 
Usage: 59

שׂער 
S@`ar (Aramaic) 
Usage: 3

שׂער שׂער 
Se`ar 
Usage: 28

שׂערה 
Sa`arah 
Usage: 6

θρίξ τριχός 
Thrix 
Usage: 10

κομάω 
Komao 
Usage: 1

κόμη 
Kome 
Usage: 1

πλέγμα 
Plegma 
Usage: 1

τρίχινος 
Trichinos 
of hair
Usage: 1