'Myself' in the Bible

For the Son of God, Jesus Christ, who was preached among you by us, by me, Silvanus, and Timothy, was not “Yes” and “No,” but has proved to be “Yes” in Him [true and faithful, the divine “Yes” affirming God’s promises].

But I determined this with myself, that I would not come again to you in heaviness.

And I wrote this same thing to you, so that when I came, I would not be filled with sorrow by those who ought to make me glad, for I trusted in you and felt confident that my joy would be shared by all of you.

For which cause, Come out from among them, and be separate, says the Lord, and let no unclean thing come near you; and I will take you for myself,

I have thought it absolutely necessary therefore to request these brethren to visit you before I myself come, and to make sure beforehand that the gift of love which you have already promised may be ready as a gift of love, and may not seem to have been something which I have extorted from you.

Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:

Now I consider myself in no way inferior to the “super-apostles.”

Have I committed an offence in abasing myself that ye might be exalted, because I have preached to you the gospel of God freely?

And when I was present with you, and wanted, I was chargeable to no man: for that which was lacking to me the brethren which came from Macedonia supplied: and in all things I have kept myself from being burdensome unto you, and so will I keep myself.

I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.

What I am now saying is not by the order of the Lord, but as a foolish person, taking credit to myself, as it seems.

To my shame I must say that we have been weak by comparison.But in whatever respect anyone else is bold—I speak in foolishness—I am just as bold myself.

ministrants of Christ are they? -- as beside myself I speak -- I more; in labours more abundantly, in stripes above measure, in prisons more frequently, in deaths many times;

If I have to take credit to myself, I will do so in the things in which I am feeble.

As it is necessary for me to take glory to myself, though it is not a good thing, I will come to visions and revelations of the Lord.

Of such an one will I glory: yet of myself I will not glory, but in mine infirmities.

For if I had a desire to take credit to myself, it would not be foolish, for I would be saying what is true: but I will not, for fear that I might seem to any man more than he sees me to be, or has word from me that I am.

especially because of the extraordinary revelations. Therefore, so that I would not exalt myself, a thorn in the flesh was given to me, a messenger of Satan to torment me so I would not exalt myself.

Now I have become foolish; you have forced me [by questioning my apostleship]. Actually I should have been commended by you [instead of being treated disdainfully], for I was not inferior to those super-apostles, even if I am nobody.

For what is it wherein ye were inferior to other churches, except it be that I myself was not burdensome to you? forgive me this wrong.

I will be very glad to spend my money and myself for you. Do you love me less because I love you so much?

But be that as it may, I did not burden you myself; nevertheless, crafty fellow that I am, I took you in by deceit.

For I fear, lest by any means, when I come, I should find you not such as I would, and should myself be found of you such as ye would not; lest by any means there should be'strife, jealousy, wraths, factions, backbitings, whisperings, swellings, tumults;