47 occurrences in 13 translations

'Order' in the Bible

Now I am building a temple for the name of Yahweh my God in order to dedicate it to Him for burning fragrant incense before Him, for displaying the rows of the bread of the Presence continuously, and for sacrificing burnt offerings for the morning and the evening, the Sabbaths and the New Moons, and the appointed festivals of the Lord our God. This is ordained for Israel forever.

At that time Solomon assembled at Jerusalem the elders of Israel—all the tribal heads, the ancestral chiefs of the Israelites—in order to bring the ark of the covenant of the Lord up from the city of David, that is, Zion.

'From the day that I brought my people out of the land of Egypt I did not choose a city among all the tribes of Israel to build a house in order for my name [to be] there. Nor did I choose a man to be leader over my people Israel.

then hear thou from the heavens, the settled place of thy dwelling, and do according to all that the stranger calleth to thee for; in order that all peoples of the earth may know thy name, and may fear thee as do thy people Israel, and may know that this house which I have built is called by thy name.

And he appointed, according to the order of David his father, the courses of the priests to their service, and the Levites to their charges, to praise and minister before the priests, as the duty of every day required: the porters also by their courses at every gate: for so had David the man of God commanded.

and the food of his table, and the deportment of his servants, and the order of service of his attendants and their apparel, and his cupbearers and their apparel, and his ascent by which he went up to the house of Jehovah, there was no more spirit in her.

The king did not listen to the people because the turn of events came from God, in order that the Lord might carry out His word that He had spoken through Ahijah the Shilonite to Jeroboam son of Nebat.

And Rehoboam appointed Abijah the son of Maacah as chief and crown prince over his brothers, in order to make him king.

Abijah set his army of warriors in order with 400,000 choice men. Jeroboam arranged his mighty army of 800,000 choice men in battle formation against him.

And they burn unto the LORD every morning and every evening burnt sacrifices and sweet incense: the shewbread also set they in order upon the pure table; and the candlestick of gold with the lamps thereof, to burn every evening: for we keep the charge of the LORD our God; but ye have forsaken him.

And Asa went out before him, and a battle was put in order in the valley of Zepah at Mareshah.

In the thirty-sixth year of Asa, Israel’s King Baasha went to war against Judah. He built Ramah in order to deny access to anyone—going or coming—to Judah’s King Asa.

Give him this order: "Place him in prison on survival rations only until I come back safely.'"

And if any cause comes before you from your brothers living in their towns, where the death punishment is in question, or where there are questions of law or order, or rules or decisions, make them take care that they are not in the wrong before the Lord, so that wrath may not come on you and on your brothers; do this and you yourselves will not be in the wrong.

Jehoiada the priest sent out the officers of the units of hundreds, who were in charge of the army, and ordered them, "Bring her outside the temple to the guards. Put the sword to anyone who follows her." The priest gave this order because he had decided she should not be executed in the Lord's temple.

Moreover, Jehoiada placed the offices of the house of the Lord under the authority of the Levitical priests, whom David had assigned over the house of the Lord, to offer the burnt offerings of the Lord, as it is written in the law of Moses—with rejoicing and singing according to the order of David.

Now after this Joash had a desire to put the house of the Lord into good order again;

the king issued an order and a chest was made and set outside the entrance gate to the LORD's Temple.

And an order was sent out through all Judah and Jerusalem that payment was to be made to the Lord of the tax which Moses, the servant of God, had put on Israel in the waste land.

Then the king and Jehoiada gave it to those who were responsible for getting the work done on the Lord's house, and with it they got wall-builders and woodworkers and metal-workers to put the house of the Lord in good order again.

But when they had made a secret design against him, he was stoned with stones, by the king's order, in the outer square of the Lord's house.

Then Amaziah got all Judah together and put them in order by their families, even all Judah and Benjamin, under captains of thousands and captains of hundreds: and he had those of twenty years old and over numbered, and they came to three hundred thousand of the best fighting-men, trained for war and in the use of the spear and the body-cover.

But Amaziah would not listen, for this turn of events was from God in order to hand them over to their enemies because they went after the gods of Edom.

And all the vessels which were turned out by King Ahaz in his sin while he was king, we have put in order and made holy, and now they are in their places before the altar of the Lord.

Then he put the Levites in their places in the house of the Lord, with brass and corded instruments of music as ordered by David and Gad, the king's seer, and Nathan the prophet: for the order was the Lord's, given by his prophets.

Then Hezekiah gave the order to offer the burnt offering on the altar. When the burnt offering began, the song to the Lord also began with the trumpets, accompanied by the instruments of David, king of Israel.

And also the burnt offerings were in abundance, with the fat of the peace offerings, and the drink offerings for every burnt offering. So the service of the house of the LORD was set in order.

So runners went with letters from the king and his chiefs through all Israel and Judah, by the order of the king, saying, O children of Israel, come back again to the Lord, the God of Abraham, Isaac, and Israel, so that he may come again to that small band of you which has been kept safe out of the hands of the kings of Assyria.

And they stood in their place after their order, according to the law of Moses the man of God: the priests sprinkled the blood which they received of the hand of the Levites.

For there were many in the assembly who had not consecrated themselves; therefore, the Levites were over the slaughter of the Passover lambs for everyone who was unclean, in order to consecrate them to the Lord.

Then Hezekiah put in order the divisions of the priests and Levites, every man in his division, in relation to his work, for the burned offerings and peace-offerings, and for the ordering of worship and for giving praise at the doors of the Lord's house.

As soon as the order spread, the sons of Israel provided in abundance the first fruits of grain, new wine, oil, honey and of all the produce of the field; and they brought in abundantly the tithe of all.

Hezekiah gave an order to prepare storerooms in the LORD's Temple, and so they did.

And Jehiel and Azaziah and Nahath and Asahel and Jerimoth and Jozabad and Eliel and Ismachiah and Mahath and Benaiah were overseers, under the directions of Conaniah and Shimei his brother, by the order of Hezekiah the king and Azariah, the ruler of the house of God.

He was diligent in every deed that he began in the service of God’s temple, in the instruction and the commands, in order to seek his God, and he prospered.

Is not Hezekiah misleading you in order to let you die by famine and thirst, while saying, “The Lord our God will rescue us from the hand of the king of Assyria?”

Isn't this the very same Hezekiah who removed this god's high places and altars? Isn't this the same Hezekiah who issued this order to Judah and Jerusalem: "You are to worship in front of only one altar and burn your sacrifices only on it."?

Then they called out loudly in Hebrew to the people of Jerusalem, who were on the wall, to frighten and discourage them in order that he might capture the city.

So when the envoys arrived from the Babylonian officials to visit him and inquire about the sign that occurred in the land, God left him alone to test him, in order to know his true motives.

And he put the altar of the Lord in order, offering peace-offerings and praise-offerings on it, and said that all Judah were to be servants of the Lord, the God of Israel.

In the eighteenth year of his reign, in order to cleanse the land and the temple, Josiah sent Shaphan son of Azaliah, along with Maaseiah the governor of the city and the court historian Joah son of Joahaz, to repair the temple of the Lord his God.

“Go. Ask Yahweh for me and for those remaining in Israel and Judah, concerning the words of the book that was found. For great is the Lord’s wrath that is poured out on us because our fathers have not kept the word of the Lord in order to do everything written in this book.”

because they have abandoned Me and burned incense to other gods in order to provoke Me with all the works of their hands. My wrath will be poured out on this place, and it will not be quenched.’

Then the king stood at his post and made a covenant in the Lord’s presence to follow the Lord and to keep His commands, His decrees, and His statutes with all his heart and with all his soul in order to carry out the words of the covenant written in this book.

After all this, when Josiah had set the temple in order, Neco king of Egypt came up to make war at Carchemish on the Euphrates, and Josiah went out to engage him.

But Josiah did not turn away from him; instead, in order to fight with him he disguised himself. He did not listen to Neco’s words from the mouth of God, but went to the Valley of Megiddo to fight.

Now in the first year of Cyrus king of Persia—in order to fulfill the word of the Lord by the mouth of Jeremiah—the Lord stirred up the spirit of Cyrus king of Persia, so that he sent a proclamation throughout his kingdom, and also put it in writing, saying,

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
διατάσσω 
Diatasso 
Usage: 14

καθεξῆς 
Kathexes 
in order , afterward , after , by order
Usage: 5

דּברה 
Dibrah 
Usage: 5

כּוּן 
Kuwn 
Usage: 217

מערכה 
Ma`arakah 
Usage: 19

משׁנה 
Mishneh 
Usage: 35

משׁפּט 
Mishpat 
Usage: 421

סדר 
Ceder 
Usage: 1

ערך 
`arak 
Usage: 76

ערך 
`erek 
Usage: 33

פּקדּה 
P@quddah 
Usage: 32

צוה 
Tsavah 
Usage: 494

שׁלב 
Shalab 
Usage: 2

תּקן 
Taqan 
Usage: 3

ἀνατάσσομαι 
Anatassomai 
Usage: 1

ἐπιδιορθόω 
Epidiorthoo 
set in order
Usage: 1

στοιχέω 
Stoicheo 
Usage: 5

τάγμα 
Tagma 
Usage: 1

τάξις 
Taxis 
Usage: 10

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Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain

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