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And God shall make a firmament, and he shall separate between the waters which are from the lower part of the firmament and between the waters which are from the upper part of the firmament: and it shall be so.

And God will say the waters shall be gathered together from the under part of the heavens to one place, and the dry shall be seen: and it shall be so.

And God will form great sea. monsters and every living soul creeping, which the waters bred abundantly according to their kind, and every bird of wing according to its kind: and God will see that it is good.

and to every beast of the earth, and to every bird of the heavens, and to everything that creepeth upon the earth, wherein there is life, I have given every green herb for food: and it was so.

And out of the ground Jehovah God formed every beast of the field, and every bird of the heavens; and brought them unto the man to see what he would call them: and whatsoever the man called every living creature, that was the name thereof.

So the Lord God caused a deep sleep to fall upon Adam; and while he slept, He took one of his ribs and closed up the flesh at that place.

And the rib which the Lord God had taken from the man He made (fashioned, formed) into a woman, and He brought her and presented her to the man.

And in process of time it came to pass, that Cain brought of the fruit of the ground an offering unto the LORD.

And the Lord said, I will take away man, whom I have made, from the face of the earth, even man and beast and that which goes on the earth and every bird of the air; for I have sorrow for having made them.

And this is the fashion which thou shalt make it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.

Also of the bird of the heavens, by sevens, male and female, - to keep alive a seed on the face of all the earth.

They, and every beast after his kind, and all the cattle after their kind, and every creeping thing that creepeth upon the earth after his kind, and every fowl after his kind, every bird of every sort.

Thus was wiped out all that existed on the face of the ground, from man unto beast unto creeping thing, and unto the bird of the heavens, thus were they wiped out from the earth, - so that there was left - only Noah and they that were with him in the ark.

And the fear of you and the dread of you shall be upon every beast of the earth, and upon every bird of the heavens; With all wherewith the ground teemeth, and all the fishes of the sea, into your hand are they delivered.

And the first part of his kingdom is Babel, and Erech, and Accad, and Calneh, in the land of Shinar;

Arise, walk through the land in the length of it and in the breadth of it; for I will give it unto thee.

Give me nothing but the food which the fighting-men who went with me have had; but let Aner and Eshcol and Mamre have their part of the goods.

Later, the LORD appeared to Abraham by the oaks belonging to Mamre. As Abraham was sitting near the entrance to his tent during the hottest part of the day,

But he made his request more strongly, so they went with him into his house; and he got food ready for them, and made unleavened bread, of which they took.

But before they had gone to bed, the men of the town, all the men of Sodom, came round the house, young and old, from every part of the town;

Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.

After this, Abraham resided as a foreigner in Philistine territory for a long period of time.

Then Rachel and Leah said to him in answer, What part or heritage is there for us in our father's house?

So Rachel said to her father, “Do not be displeased, my lord, that I cannot rise before you, for the manner of women is on me and I am unwell.” He searched [further] but did not find the household idols.

He spent the night there and took part of what he had brought with him as a gift for his brother Esau:

But when the man saw that he was not able to overcome Jacob, he gave him a blow in the hollow part of his leg, so that his leg was damaged.

And he bought a part of a field, where he had spread his tent, at the hand of the children of Hamor, Shechem's father, for a hundred pieces of money.

And Deborah, Rebekah's nurse, dieth, and she is buried at the lower part of Bethel, under the oak, and he calleth its name 'Oak of weeping.'

Now when the chief bread-maker saw that the first dream had a good sense, he said to Joseph, I had a dream; and in my dream there were three baskets of white bread on my head;

Let Pharaoh do this, and let him appoint officers over the land, and take up the fifth part of the land of Egypt in the seven plenteous years.

And he washed his face and came out and refrained himself, and bade set bread on the table.

And Joseph took a part of his brethren: even five of them, and presented them unto Pharaoh.

the land of Egypt is open before you; settle your father and brothers in the best part of the land. They can live in the land of Goshen. If you know of any capable men among them, put them in charge of my livestock.”

And Joseph settled his father and his brothers, and he gave them property in the land of Egypt in the best part of the land, in the land of Rameses, as Pharaoh had instructed.

And Joseph made it a law over the land of Egypt—valid to this day—that Pharaoh should have the fifth part [of the crops]; only the land of the priests did not become Pharaoh’s.

And Jacob will call to his sons, and will say, Be ye gathered together, and I will announce to you what shall happen to you in the last part of the days.

"Zebulon shall dwell in the haven of the sea and in the port of ships, and shall reach unto Sidon.

When they came to the threshing floor of Atad on the other side of the Jordan, they mourned there with very great and bitter sorrow. There Joseph observed a seven day period of mourning for his father.

When the Canaanite inhabitants of the land saw the mourning at the threshing floor of Atad, they said, “This is a solemn mourning on the part of the Egyptians.” Therefore the place is named Abel-mizraim. It is across the Jordan.

During that long period of time the king of Egypt died, and the Israelites groaned because of the slave labor. They cried out, and their desperate cry because of their slave labor went up to God.

And if you will not let them go, see, I will send frogs into every part of your land:

And Moses and Aaron went out from Pharaoh, and Moses cried out to Yahweh over the matter of the frogs that he had brought on Pharaoh.

And the locusts went up over all the land of Egypt, resting on every part of the land, in very great numbers; such an army of locusts had never been seen before, and never will be again.

And the Lord sent a very strong west wind, which took up the locusts, driving them into the Red Sea; not one locust was to be seen in any part of Egypt.

And they will eat the meat on this night; they will eat it fire-roasted and [with] unleavened bread on {bitter herbs}.

Do not let any of it remain until morning; you must burn up any part of it that does remain before morning.

Seven days shall ye eat unleavened bread: on the very first day ye shall put away leaven out of your houses; for whoever eateth leavened bread from the first day until the seventh day that soul shall be cut off from Israel.

And the period of dwelling of the {Israelites} that they dwelled in Egypt [was] four hundred and thirty years.

It will be eaten in one house; you will not bring part of the meat out from the house to the outside; and you will not break a bone of it.

Unleavened cakes are to be your food through all the seven days; let no leavened bread be seen among you, or any leaven, in any part of your land.

He said, "If you will diligently obey the Lord your God, and do what is right in his sight, and pay attention to his commandments, and keep all his statutes, then all the diseases that I brought on the Egyptians I will not bring on you, for I, the Lord, am your healer."

But they didn’t listen to Moses; some people left part of it until morning, and it bred worms and smelled. Therefore Moses was angry with them.

See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.

And Moses brought forth the people out of the camp to meet with God; and they stood at the nether part of the mount.

And they shall make an ark of acacia wood: two cubits and a half shall be the length of it, and a cubit and a half the breadth of it, and a cubit and a half the height of it.

And you shall make a mercy seat of pure gold: two cubits and a half shall be the length of it, and a cubit and a half the breadth of it.

One at one end and one at the other; the winged ones are to be part of the cover.

You shall also make a table of acacia wood: two cubits shall be the length of it, and a cubit the breadth of it, and a cubit and a half the height of it.

and thou hast put on the table bread of the presence before Me continually.

The length of one curtain shall be eight and twenty cubits, and the breadth of one curtain four cubits: and every one of the curtains shall have one measure.

The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits: and the eleven curtains shall be all of one measure.

And the superfluity in the curtains of the tent -- the half of the curtain which is superfluous -- hath spread over the hinder part of the tabernacle;

Ten cubits shall be the length of a board, and a cubit and a half shall be the breadth of one board.

And for the hinder part of the tabernacle westward thou shalt make six boards.

You are to make its four horns on its four corners; its horns will be part of it, and you are to overlay it with bronze.

And for the breadth of the court on the west side shall be hangings of fifty cubits: their pillars ten, and their sockets ten.

And the breadth of the court on the east side eastward shall be fifty cubits.

In the tent of meeting outside the veil, which is before the testimony, Aaron and his sons shall dress them from evening to morning before Jehovah: it is an everlasting statute, for their generations, on the part of the children of Israel.

Foursquare it shall be, and doubled; a span shall be the length of it, and a span shall be the breadth of it.

You are to make two gold rings and attach them to the lower part of the two shoulder pieces of the ephod in front, close to the place where it is joined, above the skillfully woven sash of the ephod.

Then you shall kill the ram, and take some of its blood and put it on the tip of the right ears of Aaron and his sons and on the thumbs of their right hands and on the big toes of their right feet, and sprinkle the [rest of the] blood around on the altar [of burnt offering].

Then you shall take some of the blood that is on the altar and some of the anointing oil, and sprinkle it on Aaron and his garments and on his sons and their garments. Now Aaron and his garments and his sons and their garments shall be consecrated (dedicated, made holy, declared sacred for God’s purpose).

Then take the breast of Aaron's sheep, waving it before the Lord; and it is to be your part of the offering.

And they shall be for Aaron and his sons, as an everlasting statute, on the part of the children of Israel; for it is a heave-offering; and it shall be a heave-offering on the part of the children of Israel of the sacrifices of their peace-offerings, as their heave-offering to Jehovah.

And with the one lamb a tenth deal of flour mingled with the fourth part of an hin of beaten oil; and the fourth part of an hin of wine for a drink offering.

A cubit shall be the length of it, and a cubit the breadth of it; foursquare shall it be: and two cubits shall be the height of it: its horns shall be of one piece with it.

And Yahweh said to Moses, "Take for yourself fragrant perfumes--stacte resin and onycha and galbanum--fragrant perfumes and pure frankincense, {an equal part of each},

And you will grind part of it to powder, and you will put part of it before the testimony in the tent of assembly where I will meet with you; it will be a most holy thing to you.

And Moses said to Aaron, "What did this people do to you that you brought on them [such] a great sin?"

And he said - Lo! I, am about to solemnise a covenant,-in presence of all thy people, will I do marvellous things, which have not been created in any part of the earth nor among any of the nations, - so shall all the people in whose midst thou, art see the work of Yahweh for a fearful thing, it is, which I, am doing with thee.

Moses was there with the Lord 40 days and 40 nights; he did not eat bread or drink water. He wrote the Ten Commandments, the words of the covenant, on the tablets.

'The table and its staves, and all its vessels, and the bread of the presence,

The length of one curtain was twenty and eight cubits, and the breadth of one curtain four cubits: the curtains were all of one size.

The length of one curtain was thirty cubits, and four cubits was the breadth of one curtain: the eleven curtains were of one size.

The length of a board was ten cubits, and the breadth of a board one cubit and a half.

And they made two feet to every board of the dwelling place joining one to another.

And for the hinder part of the tabernacle westward he made six boards.

And Bezaleel made the ark of shittim wood: two cubits and a half was the length of it, and a cubit and a half the breadth of it, and a cubit and a half the height of it:

And he made the mercy-seat of pure gold: two cubits and a half was the length of it, and one cubit and a half the breadth of it.

Placing one at one end and one at the other; the winged ones were part of the cover.

And he made the table of acacia wood: two cubits was the length of it, and a cubit the breadth of it, and a cubit and a half the height of it:

And he made the lampstand of pure gold; he made the lampstand of hammered work--its base and its branch, its cups, its buds, and its blossoms were {all part of it}.

And he made the incense altar of shittim wood: the length of it was a cubit, and the breadth of it a cubit; it was foursquare; and two cubits was the height of it; the horns thereof were of the same.

And he made the altar of burnt-offering of shittim wood: five cubits was the length of it, and five cubits the breadth of it; it was foursquare; and its hight was three cubits.