The Lord God said, “Since man has become like one of Us, knowing good and evil, he must not reach out, take from the tree of life, eat, and live forever.”

And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.

Save only what the young men have eaten, and the share of the men who went with me, Aner, Eshcol, and Mamre, they may rake their share.

Then Lot went up out of Zoar to the mountain, and was living there with his two daughters, for fear kept him from living in Zoar: and he and his daughters made their living-place in a hole in the rock.

That he will give me the hollow in the rock named Machpelah, which is his property at the end of his field; let him give it to me for its full price as a resting-place for my dead among you.

No, my lord, I will give you the field with the hollow in the rock; before all the children of my people will I give it to you for a resting-place for your dead.

So Ephron's field at Machpelah near Mamre, with the hollow in the rock and all the trees in the field and round it,

Then Abraham put Sarah his wife to rest in the hollow rock in the field of Machpelah near Mamre, that is, Hebron in the land of Canaan

And the field and the hollow rock were handed over to Abraham as his property by the children of Heth.

And Isaac and Ishmael, his sons, put him to rest in the hollow rock of Machpelah, in the field of Ephron, the son of Zohar the Hittite, near Mamre;

Then their father Israel said to them, “If it must be so, then do this; take some of the choicest products of the land in your sacks, and carry it as a present [of tribute] to the man [representing Pharaoh], a little balm and a little honey, aromatic spices or gum, resin, pistachio nuts, and almonds.

"Zebulon shall dwell in the haven of the sea and in the port of ships, and shall reach unto Sidon.

“But his bow remained firm and steady [in the Strength that does not fail],
For his arms were made strong and agile
By the hands of the Mighty One of Jacob,
(By the name of the Shepherd, the Stone of Israel),

And he gave orders to them, saying, Put me to rest with my people and with my fathers, in the hollow of the rock in the field of Ephron the Hittite,

In the rock in the field of Machpelah, near Mamre in the land of Canaan, which Abraham got from Ephron the Hittite, to be his resting-place.

In the rock in the field which was got for a price from the people of Heth.

For they took him into the land of Canaan and put him to rest in the hollow rock in the field of Machpelah, which Abraham got with the field, for a resting-place, from Ephron the Hittite at Mamre.

And Yahweh said to Moses, "Reach out your hand and grasp [it] by its tail"--" (And he reached out his hand and grabbed it, and it became a staff in his palm.)--

“May the Lord take note of you and judge,” they said to them, “because you have made us reek in front of Pharaoh and his officials—putting a sword in their hand to kill us!”

Pharaoh will not listen to you. I will reach into Egypt and bring out my regiments, my people the Israelites, from the land of Egypt with great acts of judgment.

The deep covered them, they went down into the depths like a rock.

With the breath of thine anger the water gathered together and the floods stood still as a rock, and the deep water congealed together in the midst of the sea.

Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel.

If he didn't lie in wait, but God let him fall into his reach, then I'll appoint for you a place to which he may flee.

"If people quarrel and one strikes the other with a rock or his fist, and he does not die but ends up in bed,

And the middle bar in the midst of the boards shall reach from end to end.

“And you shall make the altar [for burnt offerings] of acacia wood, five cubits long and five cubits wide; the altar shall be square, and its height shall be three cubits.

And thou shalt put it under the ledge round the altar beneath, that the net may reach halfway up the altar.

And thou shalt make them linen breeches to cover their nakedness; from the loins even unto the thighs they shall reach:

And the LORD said, Behold, there is a place by me, and thou shalt stand upon a rock:

And it shall come to pass, while my glory passeth by, that I will put thee in a clift of the rock, and will cover thee with my hand while I pass by:

And he made the middle bar in the midst of the boards reach from one end to the other.

And if his hand reach not to the sufficiency of a lamb, then he hath brought in his guilt-offering -- he who hath sinned -- two turtle-doves or two young pigeons to Jehovah, one for a sin-offering, and one for a burnt-offering;

And if his hand reach not to two turtle-doves, or to two young pigeons, then he hath brought in his offering -- he who hath sinned -- a tenth of an ephah of flour for a sin-offering; he putteth no oil on it, nor doth he put on it frankincense, for it is a sin-offering,

and the rock-badger, for it cheweth the cud, but hath not cloven hoofs it shall be unclean unto you;

And if her hand cannot reach to a lamb, then she shall bring two turtle-doves or two young pigeons. The one shall be for a burnt offering, and the other for a sin offering. And the priest shall make an atonement for her, and she shall be cleansed.

And if he is poor and his hand cannot reach so much, then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one-tenth part of fine flour mixed with oil for a food offering, and a log of oil,

and two turtle-doves or two young pigeons, such as his hand can reach. And the one shall be a sin offering, and the other a burnt offering.

even such as he is able to reach, the one for a sin offering and the other for a burnt offering, with the food offering. And the priest shall make an atonement for him that is to be cleansed before Jehovah.

This is the law of him in whom is the plague of leprosy, whose hand is not able to reach in his cleansing.

And your threshing shall reach unto the vintage, and the vintage shall reach unto the sowing time: and ye shall eat your bread to the full, and dwell in your land safely.

'And if he is poorer than thy valuation, then he hath presented himself before the priest, and the priest hath valued him; according to that which the hand of him who is vowing doth reach doth the priest value him.

Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.

And Moses and Aaron gathered the congregation together before the rock, and he said unto them, Hear now, ye rebels; must we fetch you water out of this rock?

And Moses lifted up his hand, and with his rod he smote the rock twice: and the water came out abundantly, and the congregation drank, and their beasts also.

And he looked on the Kenites, and took up his parable, and said, Strong is thy dwellingplace, and thou puttest thy nest in a rock.

and the boundary shall go round for you from the south towards the cliffs of Akrabbim, then cross over towards Zin, and the extension thereof shall be from the south to Kadesh-barnea, then shall it reach out to Hazar-addar, and cross over towards Azmon;

From Mount Hor you will make a boundary to reach Hamath; the limits of the territory will be at Zedad.

then shall the boundary reach out towards Ziphron, and the extension thereof, be to Hazar-enan. This, shall serve you as a north, boundary.

And the coast shall go down from Shepham to Riblah, on the east side of Ain; and the border shall descend, and shall reach unto the side of the sea of Chinnereth eastward:

And the suburbs of the cities, which ye shall give unto the Levites, shall reach from the wall of the city and outward a thousand cubits round about.

Who led thee through that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water; who brought thee forth water out of the rock of flint;

Only these ye shall not eat of those that chew the cud, or of those with hoofs cloven and split open: the camel, and the hare, and the rock-badger; for they chew the cud, but have not cloven hoofs they shall be unclean unto you;

and all these blessings shall come in upon thee, and reach thee, - because thou dost hearken unto the voice of Yahweh thy God: -

But it shall be, if thou do not hearken unto the voice of Yahweh thy God, to observe to do all his commandments and his statutes which I am commanding thee to-day, then shall come in upon thee all these curses and shall reach thee: -

“This command that I give you today is certainly not too difficult or beyond your reach.

He is the Rock, his work is perfect: for all his ways are judgment: a God of truth and without iniquity, just and right is he.

He made him ride on the high places of the earth, that he might eat the increase of the fields; and he made him to suck honey out of the rock, and oil out of the flinty rock;

But Jeshurun waxed fat, and kicked: thou art waxen fat, thou art grown thick, thou art covered with fatness; then he forsook God which made him, and lightly esteemed the Rock of his salvation.

Of the Rock that begat thee thou art unmindful, and hast forgotten God that formed thee.

How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up?

For their rock is not as our Rock, even our enemies themselves being judges.

And he shall say, Where are their gods, their rock in whom they trusted,

If I sharpen the lightning of My sword,
And My hand takes hold of judgment,
I will render vengeance on My adversaries,
And I will repay those who hate Me.

Command the priests carrying the ark of the covenant: When you reach the edge of the waters, stand in the Jordan.”

But these five kings went in flight secretly to a hole in the rock at Makkedah.

And word was given to Joshua that the five kings had been taken in a hole in the rock at Makkedah.

Then Joshua said, Take away the stones from the mouth of the hole in the rock, and make those five kings come out to me.

And the coast of the Amorites was from the going up to Akrabbim, from the rock, and upward.

And Jael went out to meet Sisera, and said unto him, Turn in, my lord, turn in to me; fear not. And he turned in unto her into the tent, and she covered him with a rug.

And the angel of God said unto him, Take the flesh and the unleavened cakes, and lay them upon this rock, and pour out the broth. And he did so.

Then the angel of the LORD put forth the end of the staff that was in his hand, and touched the flesh and the unleavened cakes; and there rose up fire out of the rock, and consumed the flesh and the unleavened cakes. Then the angel of the LORD departed out of his sight.

And build an altar unto the LORD thy God upon the top of this rock, in the ordered place, and take the second bullock, and offer a burnt sacrifice with the wood of the grove which thou shalt cut down.

And they took two princes of the Midianites, Oreb and Zeeb; and they slew Oreb upon the rock Oreb, and Zeeb they slew at the winepress of Zeeb, and pursued Midian, and brought the heads of Oreb and Zeeb to Gideon on the other side Jordan.

So Manoah took a kid with a meat offering, and offered it upon a rock unto the LORD: and the angel did wondrously; and Manoah and his wife looked on.

And he smote them hip and thigh with a great slaughter: and he went down and dwelt in the top of the rock Etam.

Then three thousand men of Judah went to the top of the rock Etam, and said to Samson, Knowest thou not that the Philistines are rulers over us? what is this that thou hast done unto us? And he said unto them, As they did unto me, so have I done unto them.

And they spake unto him, saying, No; but we will bind thee fast, and deliver thee into their hand: but surely we will not kill thee. And they bound him with two new cords, and brought him up from the rock.

Then God made a crack in the hollow rock in Lehi and water came out of it; and after drinking, his spirit came back to him and he was strong again; so that place was named En-hakkore; it is in Lehi to this day.

“Come on,” he said, “let’s try to reach one of these places and spend the night in Gibeah or Ramah.”

We'll take ten men out of 100 from all of the tribes of Israel. We'll appoint 100 out of 1,000 and 1,000 out of 10,000 to supply provisions for the army. And when we reach Gibeah in the territory of Benjamin, we'll punish them for all of the stupid things that they've done in Israel."

And they turned and fled toward the wilderness unto the rock of Rimmon: and they gleaned of them in the highways five thousand men; and pursued hard after them unto Gidom, and slew two thousand men of them.

But six hundred men turned and fled to the wilderness unto the rock Rimmon, and abode in the rock Rimmon four months.

And the whole congregation sent some to speak to the children of Benjamin that were in the rock Rimmon, and to call peaceably unto them.

There is none holy as the LORD: for there is none beside thee: neither is there any rock like our God.

“‘Look, the days are coming when I will cut off your strength and the strength of your ancestral family, so that none in your family will reach old age.

You will see distress in the place of worship, in spite of all that is good in Israel, and no one in your family will ever again reach old age.

The cart came to the field of Joshua of Beth-shemesh and stopped there near a large rock. The people of the city chopped up the cart and offered the cows as a burnt offering to the Lord.

The Levites removed the ark of the Lord, along with the box containing the gold objects, and placed them on the large rock. That day the men of Beth-shemesh offered burnt offerings and made sacrifices to the Lord.

The number of gold mice also corresponded to the number of Philistine cities of the five rulers, the fortified cities and the outlying villages. The large rock on which the ark of the Lord was placed is in the field of Joshua of Beth-shemesh to this day.

And between the passages, by which Jonathan sought to go over unto the Philistines' garrison, there was a sharp rock on the one side, and a sharp rock on the other side: and the name of the one was Bozez, and the name of the other Seneh.

The one rock went up on the north in front of Michmash and the other on the south in front of Geba.

If they say to us: 'Wait until we reach you,' {then we will stand as we are} and not go up to them.

The following day hurry down and go to the place where you hid on the day this incident began and stay beside the rock Ezel.

I'll shoot three arrows to the side of the rock as though I were shooting at a target.

The servant went. Then David came out from the south side of the rock, fell on his face, and bowed down three times. The men kissed each other, and both of them cried, but David even more.

Saul also and his men went to seek him. And they told David: wherefore he came down into a rock, and abode in the wilderness of Maon. And when Saul heard that, he pursued after David in the wilderness of Maon.

And Saul turneth back from pursuing after David, and goeth to meet the Philistines, therefore they have called that place 'The Rock of Divisions.'

And on the way he came to a place where sheep were kept, where there was a hollow in the rock; and Saul went in for a private purpose. Now David and his men were in the deepest part of the hollow.

And after that David came out of the hollow rock, and crying after Saul said, My lord the king. And when Saul gave a look back, David went down on his face and gave him honour.