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These are births of the heavens and of the earth in their being prepared, in the day of Jehovah God's making earth and heavens;

for God doth know that in the day of your eating of it -- your eyes have been opened, and ye have been as God, knowing good and evil.'

And of every living thing of all flesh, two of every sort shalt thou bring into the ark, to keep them alive with thee; they shall be male and female.

Of fowls after their kind, and of cattle after their kind, of every creeping thing of the earth after his kind, two of every sort shall come unto thee, to keep them alive.

You are to take with you seven pairs, a male and its female, of all the clean animals, and two of the animals that are not clean, a male and its female,

{two of each} went to Noah, into the ark, male and female, as God had commanded Noah.

In the six hundredth year of Noah's life, in the second month, the seventeenth day of the month, the same day were all the fountains of the great deep broken up, and the windows of heaven were opened.

And they went in unto Noah into the ark, two and two of all flesh, wherein is the breath of life.

And the waters decreased continually until the tenth month: in the tenth month, on the first day of the month, were the tops of the mountains seen.

And it came to pass in the six hundred and first year, in the first month, the first day of the month, the waters were dried up from off the earth: and Noah removed the covering of the ark, and looked, and, behold, the face of the ground was dried.

And in the second month, on the seven and twentieth day of the month, was the earth dried.

Then Shem and Japheth took a garment, and the two of them put [it] on [their] shoulders and, walking backward, they covered the nakedness of their father. And their faces [were turned] backward, so that they did not see the nakedness of their father.

So that the land was not wide enough for the two of them: their property was so great that there was not room for them together.

Then two of the men turned away from there and walked toward Sodom, while Abraham remained standing in the presence of the LORD.

And two of the messengers come towards Sodom at even, and Lot is sitting at the gate of Sodom, and Lot seeth, and riseth to meet them, and boweth himself -- face to the earth,

And the lad groweth, and is weaned, and Abraham maketh a great banquet in the day of Isaac's being weaned;

Therefore that place is called Beersheba, because there the two of them swore an oath.

And Abraham rose up early in the morning, and saddled his ass, and took two of his young men with him, and Isaac his son, and clave the wood for the burnt offering, and rose up, and went unto the place of which God had told him.

Then Abraham took the wood for the burnt offering and laid it on [the shoulders of] Isaac his son, and he took the fire (firepot) in his own hand and the [sacrificial] knife; and the two of them walked on together.

And Abraham said, "{God will provide} the lamb for a burnt offering, my son." And the two of them went together.

The two of them went on together and came to the place about which God had spoken. Abraham built an altar there, arranged the wood, tied up his son Isaac, and placed him on the altar on top of the wood.

And Abraham called the name of that place Jehovah-jireh; as it is said at the present day, On the mount of Jehovah will be provided.

Then Abimelech called Isaac, and said, Behold, she is certainly thy wife; and how saidst thou, She is my sister? and Isaac said to him, Because I said, Lest I die on account of her.

Go to the flock and get me two of the best young goats. I'll prepare them in a tasty way for your father, just the way he loves them.

And Isaac his father answered and said unto him, Behold, thy dwelling shall be the fatness of the earth, and of the dew of heaven from above;

until the anger of your brother turns from you and he has forgotten what you have done to him. Then I will send and bring you from there. Why should I lose the two of you in one day?"

And Reuben will go in the day of the harvest of wheat, and will find apples of mandrakes in the field, and he will bring them to Leah his mother: and Rachel will say to Leah, Give now to me of thy son's apples of mandrakes.

For you have searched all my possessions and what did you find among all the possessions of my household? Set it before my kinsmen and your kinsmen that they may decide between the two of us!

That which was torn of beasts I brought not unto thee; I bare the loss of it; of my hand didst thou require it, whether stolen by day, or stolen by night.

And Laban answereth and saith unto Jacob, 'The daughters are my daughters, and the sons my sons, and the flock my flock, and all that thou art seeing is mine; and to my daughters -- what do I to these to-day, or to their sons whom they have born?

Come now, let’s make a covenant, you and I. Let it be a witness between the two of us.”

And Jacob lifted up his eyes and looked. And behold, Esau [was] coming and four hundred men [were] with him. And he divided the children among Leah and among Rachel, and among the two of his female servants.

Then Esau came running up to him, and folding him in his arms, gave him a kiss: and the two of them were overcome with weeping.

And it came to pass on the third day, when they were sore, that two of the sons of Jacob, Simeon and Levi, Dinah's brethren, took each man his sword, and came upon the city boldly, and slew all the males.

And let us arise, and go up to Bethel; and I will make there an altar unto God, who answered me in the day of my distress, and was with me in the way which I went.

For their wealth was so great that the land was not wide enough for the two of them and all their cattle.

And Pharaoh was wroth with two of his officers, with the chief of the butlers, and with the chief of the bakers.

And the two of them, the cupbearer and the baker of the king of Egypt, who [were] confined in the prison, dreamed a dream, each his own dream, with its own interpretation.

And it will be in the third day, the day of the birth of Pharaoh, and he will make a drinking to all his servants; and he will lilt up the head of the chief of the cup-bearers, and the head of the chief of the bakers, in the midst of his servants.

And we had a dream on the same night, the two of us, and the dreams had a special sense.

And Joseph set it for an ordinance to this day, of the land of Egypt, for a fifth to Pharaoh; only the land of the priests alone was not to Pharaoh.

And Joseph took the two of them, Ephraim at his right [to] the left of Israel, and Manasseh at his left [to] the right of Israel. And he brought them near to him.

And he went out the day after and saw two of the Hebrews fighting: and he said to him who was in the wrong, Why are you fighting your brother?

And the slave drivers [were] insisting, saying, "Finish your work {for each day} on its day, as {when there was straw}."

And the foremen of the {Israelites} saw they were in trouble {with the saying}, "You will not reduce from your bricks {for each day} on its day."

And it cometh to pass in the day of Jehovah's speaking unto Moses in the land of Egypt,

And the LORD shall sever between the cattle of Israel and the cattle of Egypt: and there shall nothing die of all that is the children's of Israel.

lo, I am raining about this time to-morrow hail very grievous, such as hath not been in Egypt, even from the day of its being founded, even until now.

and they have filled thy houses, and the houses of all thy servants, and the houses of all the Egyptians, which neither thy fathers nor thy father's fathers have seen, since the day of their being on the ground unto this day,' -- and he turneth and goeth out from Pharaoh.

And Pharaoh said to him, "Go from me. {Be careful} not to see my face again, because on the day of your seeing my face you will die."

Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to their fathers houses, a lamb for a household:

And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.

In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even.

And Moses said to the people, Let this day, on which you came out of Egypt, out of your prison-house, be kept for ever in memory; for by the strength of his hand the Lord has taken you out from this place; let no leavened bread be used.

And they took their journey from Elim, and all the congregation of the children of Israel came unto the wilderness of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their departing out of the land of Egypt.

The Israelites said to them, “If only we had died by the Lord’s hand in the land of Egypt, when we sat by pots of meat and ate all the bread we wanted. Instead, you brought us into this wilderness to make this whole assembly die of hunger!”

And Yahweh said to Moses, "Look, I am going to rain down for you bread from the heavens, and the people will go out and gather enough for the day on its day; in that way I will test them: Will they go according to my law or not?

He told them, “This is what the Lord has said: ‘Tomorrow is a day of complete rest, a holy Sabbath to the Lord. Bake what you want to bake, and boil what you want to boil, and set aside everything left over to be kept until morning.’”

In the third month, on the same day of the month that the Israelites had left the land of Egypt, they entered the Wilderness of Sinai.

As to all manner of fraud, as to ox, as to ass, as to sheep, as to clothing, as to everything lost, of which a man saith, It is this the cause of both parties shall come before the judges: he whom the judges shall condemn shall restore double to his neighbour.

If a man deliver unto his neighbour an ass, or an ox, or a sheep, or any beast, to keep; and it die, or be hurt, or driven away, no man seeing it:

the oath of Yahweh will be between the two of them [concerning] whether or not he has reached out his hand to his neighbor's possession, and its owner will accept [this], and he will not make restitution.

likewise shalt thou do of thine oxen and of thy sheep. Seven days it shall be with the dam, and the eighth day thou shalt give it me.

No woman will miscarry or be barren in your land, and I'll make every day of your life complete.

And make four rings of gold for it, to be fixed on its four feet, two rings on one side of it and two on the other.

They will be double at the bottom, and they will be completely together on its top to the one ring; it will be likewise for the two of them; they will be for the two corners.

It is to have two shoulder pieces attached to two of its corners, so it can be joined together.

Then shalt thou kill the ram, and take of his blood, and put it upon the tip of the right ear of Aaron, and upon the tip of the right ear of his sons, and upon the thumb of their right hand, and upon the great toe of their right foot, and sprinkle the blood upon the altar round about.

And the bullock of sin, thou shalt do in the day of expiations, and make an atonement upon the altar in thy making an atonement upon its and anoint it to consecrate it

Make two gold rings for it under the molding on two of its sides; put these on opposite sides of it to be holders for the poles to carry it with.

When they go into the tent of meeting, they shall wash with water, that they may not die; or when they come near to the altar to serve, to burn an offering by fire to Jehovah.

Six days shall work be done, and the seventh day the Sabbath, a holy rest to Jehovah: all doing work in the day of the Sabbath, dying, shall die.

Therefore shall the sons of Israel keep the sabbath, - by making it a Day of Rest to your generations, as an age-abiding covenant:

And now go, lead the people whither I have told thee: behold, my Angel shall go before thee; but in the day of my visiting I will visit their sin upon them.

You will not kindle a fire in any of your dwellings on the day of the Sabbath."

He has filled them with skill to do the work of an engraver, of a designer, and of an embroiderer, in blue, purple, and scarlet fabric, and in fine linen, and of a weaver; makers of every work and embroiderers of [excellent] designs.

And they were double at the bottom, and they were completely together on its top to the one ring; he did likewise for the two of them, for the two corners.

And he made four gold rings for its four angles, two on one side and two on the other,

He made two gold rings for it under the molding on two of its sides; he put these on opposite sides of it to be holders for the poles to carry it with.

They made shoulder pieces for it, attached to two of its corners, so it could be joined together.

And it came to pass in the first month in the second year, on the first day of the month, that the tabernacle was reared up.

and if the cloud go not up then they journey not, until the day of its going up:

And he shall bring his trespass offering to Jehovah for his sin which he has sinned, a female from the flock, a lamb or a doe of the goats, for a sin offering. And the priest shall make an atonement for him for his sin.

Or all that about which he hath sworn falsely; he shall even restore it in the principal, and shall add the fifth part more thereto, and give it unto him to whom it appertaineth, in the day of his trespass offering.

This is an offering of Aaron and of his sons, which they bring near to Jehovah in the day of his being anointed; a tenth of the ephah of flour for a continual present, half of it in the morning, and half of it in the evening;

And the flesh of the sacrifice of his peace-offerings for thanksgiving shall be eaten on the day of his oblation; he shall not leave any of it until the morning.

And if the sacrifice of his offering is a vow or free-will offering, in the day of his bringing near his sacrifice it is eaten; and on the morrow also the remnant of it is eaten;

This the anointing of Aaron and of his sons from the sacrifices of Jehovah, in the day of bringing them to be priests to Jehovah;