'Whose' in the Bible

because you're not going to a people whose speech you cannot understand or whose language is difficult to speak. Instead, you're going to the house of Israel.

Not to many people of a strange speech and of an hard language, whose words thou canst not understand. Surely, had I sent thee to them, they would have hearkened unto thee.

For the seller will not regain and return to what he sold, even were they yet alive; for the vision [of punishment] regarding all the multitude [of people] will not be turned back, nor will any one of them sustain his life because of his sin.

Then the glory of the God of Israel went up from the cherub on which it had been, to the threshold of the temple. And He called to the man clothed in linen at whose loins was the writing case.

And lo, the man clothed with linen, at whose loins is the inkhorn, is bringing back word, saying, 'I have done as Thou hast commanded me.'

The wheels whose sound I was hearing were called "the whirling wheels".

As for the likeness of their faces, they were the same faces whose appearance I had seen by the river Chebar. Each one went straight ahead.

so you will know that I am Yahweh, whose statutes you have not followed and whose ordinances you have not practiced. Instead, you have acted according to the ordinances of the nations around you.”

But as for them whose heart walketh after the heart of their detestable things and their abominations, I will recompense their way upon their own heads, saith the Lord GOD.

Son of man, be a prophet against the prophets of Israel, and say to those prophets whose words are the invention of their hearts, Give ear to the word of the Lord;

You also prostituted yourself with the Egyptians, your lustful neighbors [by embracing their pagan rituals], and you multiplied your obscene immorality to provoke Me to anger.

You are the daughter of your mother whose soul is turned in disgust from her husband and her children; and you are the sister of your sisters who were turned in disgust from their husbands and their children: your mother was a Hittite and your father an Amorite.

And it grew, and became a spreading vine of low stature, whose branches turned toward him, and the roots thereof were under him: so it became a vine, and brought forth branches, and shot forth sprigs.

As I live, saith the Lord GOD, surely in the place where the king dwelleth that made him king, whose oath he despised, and whose covenant he brake, even with him in the midst of Babylon he shall die.

But I wrought for my name's sake, that it should not be polluted before the heathen, among whom they were, in whose sight I made myself known unto them, in bringing them forth out of the land of Egypt.

But I wrought for my name's sake, that it should not be polluted before the heathen, in whose sight I brought them out.

Nevertheless I withdrew mine hand, and wrought for my name's sake, that it should not be polluted in the sight of the heathen, in whose sight I brought them forth.

And thou, profane wicked prince of Israel, whose day is come, when iniquity shall have an end,

I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him.

Whiles they see vanity unto thee, whiles they divine a lie unto thee, to bring thee upon the necks of them that are slain, of the wicked, whose day is come, when their iniquity shall have an end.

wearing belts on their waists and flowing turbans on their heads, all of them looking like officers, the image of Babylonians whose native land is Chaldea.

For she doted upon their paramours, whose flesh is as the flesh of asses, and whose issue is like the issue of horses.

Wherefore thus saith the Lord GOD; Woe to the bloody city, to the pot whose scum is therein, and whose scum is not gone out of it! bring it out piece by piece; let no lot fall upon it.

Because of the great number of his horses, their dust will cover you; your walls [O Tyre] will shake from the noise of the horsemen and the wagons and the chariots when he enters your gates as men enter a city that is breached.

""I'll bring distress to the hearts of many nations when I destroy you among nations whose territories you have not known.

"Son of Man, mourn about the hordes of Egypt. Bring them down that is, her and the citizens of those majestic nations whose destiny is the deep part of the Pit.

Whose graves are set in the sides of the pit, and her company is round about her grave: all of them slain, fallen by the sword, which caused terror in the land of the living.

They do not lie downwith the fallen warriors of the uncircumcised,who went down to Sheolwith their weapons of war,whose swords were placed under their heads.The punishment for their sinsrested on their bones,although the terror of these warriorswas once in the land of the living.

But the children of your people say, The way of the Lord is not equal: when it is they whose way is not equal.

After many days you will be summoned; in the latter years you will come into the land that is restored from the sword, whose inhabitants have been gathered from many nations to the mountains of Israel which had been a continual waste; but its people were brought out from the nations, and they are living securely, all of them.

and boasting, "I'm going to invade a land comprised of open country that is at rest, its people living confidently, all of whose inhabitants will be living securely, with neither fortification nor bars on their doors.

And he brought me thither, and, behold, there was a man, whose appearance was like the appearance of brass, with a line of flax in his hand, and a measuring reed; and he stood in the gate.

And he cometh in unto the gate whose front is eastward, and he goeth up by its steps, and he measureth the threshold of the gate one reed broad, even the one threshold one reed broad,

As to the gate of the outer court whose front is northward, he hath measured its length and its breadth;

and its windows, and its arches, and its palm-trees are according to the measure of the gate whose face is eastward, and by seven steps they go up on it, and its arches are before them.

There was a chamber whose door opened into the portico of the gate. The burnt offering was to be washed there.

And he said unto me, This chamber, whose prospect is toward the south, is for the priests, the keepers of the charge of the house.

And the chamber whose prospect is toward the north is for the priests, the keepers of the charge of the altar: these are the sons of Zadok among the sons of Levi, which come near to the LORD to minister unto him.

Now when he had made an end of measuring the inner house, he brought me forth toward the gate whose prospect is toward the east, and measured it round about.

And the glory of the LORD came into the house by the way of the gate whose prospect is toward the east.

The distance from the gutter on the ground to the lower ledge is 3½ feet, and the width of the ledge is 21 inches. There are seven feet from the small ledge to the large ledge, whose width is also 21 inches.

And they are not to take as wives any widow or woman whose husband has put her away: but they may take virgins of the seed of Israel, or a widow who is the widow of a priest.

They are not to come in contact with a dead body, so they don't defile themselves, except in the case of their father, mother, son, daughter, brother, or for an unmarried sister, on whose behalf they may defile themselves.

The priests may not take for food any bird or beast which has come to a natural death or whose death has been caused by another animal.

And by the river upon the bank thereof, on this side and on that side, shall grow all trees for meat, whose leaf shall not fade, neither shall the fruit thereof be consumed: it shall bring forth new fruit according to his months, because their waters they issued out of the sanctuary: and the fruit thereof shall be for meat, and the leaf thereof for medicine.