Treasury of Scripture Knowledge
Summary
For Judah prevailed above his brethren, and of him came the chief ruler; but the birthright was Joseph's:)
The chief ruler
Birthright was
General references
Bible References
The chief ruler
2 Samuel 8:15
And David reigned over all Israel; and David executed justice and righteousness unto all his people.
Psalm 78:68
But chose the tribe of Judah, The mount Zion which he loved.
Jeremiah 23:5
Behold, the days come, saith Jehovah, that I will raise unto David a righteous Branch, and he shall reign as king and deal wisely, and shall execute justice and righteousness in the land.
Micah 5:2
But thou, Beth-lehem Ephrathah, which art little to be among the thousands of Judah, out of thee shall one come forth unto me that is to be ruler in Israel; whose goings forth are from of old, from everlasting.
Matthew 2:6
And thou Bethlehem, land of Judah, Art in no wise least among the princes of Judah: For out of thee shall come forth a governor, Who shall be shepherd of my people Israel.
Hebrews 7:14
For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.
Birthright was
Genesis 49:26
The blessings of thy father Have prevailed above the blessings of my progenitors Unto the utmost bound of the everlasting hills: They shall be on the head of Joseph, And on the crown of the head of him that was separate from his brethren.
Romans 8:29
For whom he foreknew, he also foreordained to be conformed to the image of his Son, that he might be the firstborn among many brethren:
General references
Numbers 1:26
Of the children of Judah, their generations, by their families, by their fathers houses, according to the number of the names, from twenty years old and upward, all that were able to go forth to war;
Numbers 26:22
These are the families of Judah according to those that were numbered of them, threescore and sixteen thousand and five hundred.
Deuteronomy 21:16
then it shall be, in the day that he causeth his sons to inherit that which he hath, that he may not make the son of the beloved the first-born before the son of the hated, who is the first-born: