If however anyone considereth it behaving unseemly towards his virginity, if he should be beyond the bloom of life, - and, thus, it ought to come about, what he chooseth, let him do, - he sinneth not: let them marry:

For God is not a God of confusion, but, of peace: - as in all the assemblies of the saints.

And the people will, tyrannise, Every man over his fellow-man, And every man over his friend, - And they will rage The boy against, the elder, And the despised, against, the honourable,

For the rest, brethren, whatsoever things are true, whatsoever things are dignified, whatsoever things are righteous, whatsoever things are chaste, whatsoever things are lovely, whatsoever things are of good report, - if there be any virtue, and if any praise, the same, be taking into account;

For, ye yourselves, know, how needful it is to be imitating us, in that we were not disorderly among you,

Seeketh

Let, no one, be seeking, what concerneth himself, but that which concerneth some one else.

That there might be no division in the body, but that the members might have, the same, care, one for another;

Hence, then, each one of us, of himself shall give account unto God.

We are bound, however, we, who are strong, the weakness of them who are not strong to be bearing, and not, unto ourselves, to give pleasure.

For, ye, on a footing of freedom, were called, brethren, - only, turn not your freedom into an occasion to the flesh, but, by means of your love, be serving one another;

Brethren! if a man should even be overtaken in any fault, ye, the spiritual, be restoring such a one, in a spirit of meekness, looking to thyself, lest, even thou, be put to the test.

Nothing by way of faction, nothing by way of vain-glory, - but, in lowliness of mind, accounting, one another, superior to yourselves, -

For this cause, am I enduring, all things, for the sake of the chosen, in order that, they also, may obtain, the salvation, which is in Christ Jesus along with glory age-abiding.

Hereby, have we come to understand love: in that, He, for us, his life laid down; and, we, ought, for the brethren, our lives to lay down.

Is not

Now, the man Moses, was patient, exceedingly, - above all the sons of earth, who were on the face of the ground.

Then was Moses very angry, and he said unto Yahweh, Do not thou have respect unto their meal-offering. Not one ass, from them, have I taken, neither have I wronged one of them.

And Moses and Aaron gathered together the convocation before the cliff, - and he said unto them: Hear I pray you ye rebels! Out of this cliff, must we bring forth for you water?

And they provoked by the waters of Meribah, - And it fared ill with Moses, for their sakes;

The impatient, worketh folly, and, a man of wicked devices, is hated.

But, I, say unto you, that, every one who is angry with his brother, shall be, liable, to judgment, - and, whosoever shall say to his brother, Worthless one!, shall be, liable, to the high council; and, whosoever shall say, Rebel!, shall be, liable, unto the fiery gehenna.

And, looking round upon them with anger, being at the same time grieved on account of the hardening of their heart, he saith unto the man - Stretch forth thy hand! and he stretched it forth, and his hand, was restored.

Ye know, my brethren beloved, - but let every man be swift to hear, slow to speak, slow to anger,

Thinketh

Then said the rulers of the sons of Ammon unto Hanun their lord - Is David honouring thy father, in thine eyes, that he hath sent unto thee comforters? Is it not, for the sake of exploring the city, and spying it out, and overthrowing it, that David hath sent his servants unto thee?

Lo! I know your plans, and the devices, wherewith ye would do me violence!

But, I, was as a gentle lamb that is to be led to the slaughter, - and I knew not that against me, they had devised devices saying - Let us destroy the tree with its fruit Yea let us cut him off out of the land of the living, And, his name, shall be remembered no more!

Then said they, - Come ye and let us devise against Jeremiah devices, For the law shall not perish from the priest, Nor, counsel, from the wise, Nor, the word from the prophet: Come and let as smite him with the tongue, And let us not give ear to any of his words!

But, Johanan son of Kareah, and all the princes of the forces which were in the field, came unto Gedaliah in Mizpah,

And Jesus, knowing, their inward thoughts, said, - To what end are ye cherishing evil thoughts within your hearts?

But the Pharisee who had invited him, seeing it, spake within himself, saying, This one, if he were the prophet, would have been taking note, who and of what sort, is the woman, who is even touching him, that she is, a sinner.

General references

But, I, say unto you, Be loving your enemies, and praying for them who are persecuting you:

Let, each one of us, unto his neighbour give pleasure - for what is good unto upbuilding;

Not, to your own things, severally looking, but, to the things of others, severally: -