Parallel Verses
Thomas Haweis New Testament
Now I say this for your own advantage, and not that I should lay a snare in your way, but as what is seemly, and that you may wait on the Lord without distraction.
New American Standard Bible
This I say for your own benefit; not to put a restraint upon you, but
King James Version
And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
Holman Bible
Now I am saying this for your own benefit, not to put a restraint on you, but because of what is proper and so that you may be devoted to the Lord without distraction.
International Standard Version
An unmarried woman or virgin is concerned about the affairs of the Lord, so that she may be holy in body and spirit. But a married woman is concerned about the affairs of this world, that is, about how she can please her husband. I'm saying this for your benefit, not to put a noose around your necks, but to promote good order and unhindered devotion to the Lord.
A Conservative Version
And I say this for your own benefit, not that I may cast restraint upon you, but for what is respectable and assiduous toward the Lord, undistracted.
American Standard Version
And this I say for your own profit; not that I may cast a snare upon you, but for that which is seemly, and that ye may attend upon the Lord without distraction.
Amplified
Now I say this for your own benefit; not to restrict you, but to promote what is appropriate and secure undistracted devotion to the Lord.
An Understandable Version
Now I am saying this for your own benefit, not in order to put [unreasonable] restrictions on you, but that you may do whatever is proper and devote yourselves to the Lord's service without distraction.
Anderson New Testament
I speak this for your own profit; not that I would entangle you, but that you may decorously and devotedly wait upon the Lord, without distraction.
Bible in Basic English
Now I say this for your profit; not to make things hard for you, but because of what is right, and so that you may be able to give all your attention to the things of the Lord.
Common New Testament
This I say for your own benefit, not to put a restraint upon you, but to promote what is good and to secure undivided devotion to the Lord.
Daniel Mace New Testament
And this I say for your particular advantage, not to lay any constraint upon you, but as that which is most suitable to a state of uninterrupted attendance upon religion.
Darby Translation
But I say this for your own profit; not that I may set a snare before you, but for what is seemly, and waiting on the Lord without distraction.
Godbey New Testament
I speak this for the profit of you yourselves; not that I may cast a burden upon you, but for that which is pleasing and acceptable to the Lord without perturbation.
Goodspeed New Testament
It is for your benefit that I say this, not to put a halter on you, but to promote good order, and to secure your undivided devotion to the Lord.
John Wesley New Testament
And this I say for your own profit, not that I may cast a snare upon you, but that ye may decently wait upon the Lord without distraction.
Julia Smith Translation
And this I say for the advantage of yourselves; not that I shall cast a net upon you, but for the becoming, and occupied assiduously for the Lord without being turned away.
King James 2000
And this I speak for your own profit; not that I may cast a snare upon you, but for that which is proper, and that you may attend upon the Lord without distraction.
Lexham Expanded Bible
Now I am saying this for your own benefit, not that I may put a restriction on you, but to promote appropriate and devoted service to the Lord without distraction.
Modern King James verseion
And this I speak for your own profit, not that I may cast a snare on you, but for that which is right, and that you may attend on the Lord without distraction.
Modern Spelling Tyndale-Coverdale
This speak I for your profit, not to tangle you in a snare: but for that which is honest and comely unto you; And that ye may quietly cleave unto the Lord without separation.
Moffatt New Testament
I am saying this in your own interests. Not that I want to restrict your freedom. It is only to secure decorum and concentration upon a life of devotion to the Lord.
Montgomery New Testament
It is in your own interest that I say this; not that I may entangle you in a snare, but that I may help you to serve the Lord with fitting and undistracted service.
NET Bible
I am saying this for your benefit, not to place a limitation on you, but so that without distraction you may give notable and constant service to the Lord.
New Heart English Bible
This I say for your own profit; not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.
Noyes New Testament
And this I say for your own profit; not to cast a noose over you, but with a view to what is becoming, and that ye may attend upon the Lord without distraction.
Sawyer New Testament
But I say this for your own profit; not to impose a snare on you, but for [your] honor, and [your] attending on the Lord without distraction.
The Emphasized Bible
This, however, with a view to your own profit, am I saying, - not that, a snare, upon you, I may cast, but with a view to what is comely, and devoted unto the Lord, without distraction.
Twentieth Century New Testament
I say this for your own benefit, not with any intention of putting a halter round your necks, but in order to secure for the Master seemly and constant devotion, free from all distraction.
Webster
And this I speak for your own profit; not that I may cast a snare upon you, but for that which is comely, and that ye may attend upon the Lord without distraction.
Weymouth New Testament
Thus much I say in your own interest; not to lay a trap for you, but to help towards what is becoming, and enable you to wait on the Lord without distraction.
Williams New Testament
It is for your welfare that I am saying this, not to put restraint on you, but to foster good order and to help you to an undivided devotion to the Lord.
World English Bible
This I say for your own profit; not that I may ensnare you, but for that which is appropriate, and that you may attend to the Lord without distraction.
Worrell New Testament
And this I say for your own profit; not that I may cast restraint upon you, but for that which is seemly, and compatible with constant devotion to the Lord without distraction.
Worsley New Testament
And this I say for your own benefit, not that I may cast a snare upon you, but in order to recommend that which is fit and becoming before the Lord without distraction.
Youngs Literal Translation
And this for your own profit I say: not that I may cast a noose upon you, but for the seemliness and devotedness to the Lord, undistractedly,
Topics
Interlinear
De
Touto
Pros
πρός
Pros
unto, to, with, for, against, among, at, not tr, , vr to
Usage: 412
Sumphero
Epiballo
References
Hastings
Word Count of 37 Translations in 1 Corinthians 7:35
Verse Info
Context Readings
Concerning The Unmarried
34 A wife and a virgin hath different pursuits: the unmarried woman is anxious about the things of the Lord, that she may be holy both in body and spirit; but the married woman is anxious about the things of the world, how she shall please her husband. 35 Now I say this for your own advantage, and not that I should lay a snare in your way, but as what is seemly, and that you may wait on the Lord without distraction. 36 But if a person supposes it would be unseemly for a virgin of his if she should pass the flower of her age [in celibacy], and that duty directs it should be so, let him do as he is inclined, he doth not sin: let such marry.
Phrases
Cross References
1 Corinthians 7:36
But if a person supposes it would be unseemly for a virgin of his if she should pass the flower of her age [in celibacy], and that duty directs it should be so, let him do as he is inclined, he doth not sin: let such marry.
Matthew 19:12
For there are eunuchs, who were so from their mothers' womb; and there are eunuchs, who have been made eunuchs by men; and there are eunuchs, who have made themselves eunuchs for the kingdom of heaven. He that is capable of receiving, let him receive it.
Luke 8:14
And that which fell among thorns, are they having heard, and going away, are choked by the cares, and wealth, and pleasures of life, and bring forth no perfect fruit.
Luke 10:40-42
But Martha was hurrying about to provide a large entertainment, and coming up to him, she said, Lord, is it no concern to thee, that my sister hath left me to make the whole provision by myself? bid her therefore to assist me.
Luke 21:34
But take heed to yourselves, lest at any time your hearts should be overloaded with surfeiting and drunkenness, and the anxious cares of life, and that day should come upon you unawares.
1 Corinthians 7:2
But because of the whoredoms, let every man have his own wife, and every wife her own husband.
1 Corinthians 7:5-9
Defraud not one another, except it may be by consent occasionally, that ye may have more leisure for fasting and prayer; and come together again, lest Satan tempt you through your incontinence.
1 Corinthians 7:28
But if thou shouldst marry, thou hast not sinned; and if a virgin marry, she hath not sinned; though such will have tribulation in the flesh; but I spare you.
1 Corinthians 7:33-34
but he who is married is anxious about the things of the world, how he shall please his wife.
Ephesians 5:3
But fornication and all impurity, or insatiable desire, let it not be mentioned among you, as becometh saints;
Philippians 4:8
Finally, brethren, whatsoever things are true, whatsoever things are serious, whatsoever things are just, whatsoever things are pure, whatsoever things are amiable, whatsoever things are laudable, if there be any virtue, or any thing praise-worthy, pay attention to these things.
1 Timothy 1:10
for whoremongers, for sodomites, for stealers of men, for liars, for perjured persons, and if there be any other thing which is contrary to sound doctrine,
Titus 2:3
That the elder women also be sacredly becoming in their behaviour, not slanderers, not enslaved by much wine, teachers of propriety;