Most Popular Bible Verses in 1 Corinthians
1 Corinthians Rank:
No temptation has overtaken you but such as is common to man; and
If I speak with the
For the word of the cross is
Now I say this, brethren, that
Whether, then, you eat or drink or
I was with you in
but just as it is written,
And which have not entered the heart of man,
All that God has prepared for those who love Him.”
Behold, I tell you a
But I say to the unmarried and to widows that it is
Now there are
Or is He speaking altogether for our sake? Yes,
For as the woman
But now Christ
Now concerning the things about which you wrote, it is
But now faith, hope, love, abide these three; but the
yet for us
But I want you to understand that
Therefore let us celebrate the feast,
Actually, then, it is already a defeat for you, that you have lawsuits with one another.
For now we
The women are to
For no man can lay a
But to each one is given the manifestation of the Spirit
Love never fails; but if there are gifts of
For though I am
Clean out the old leaven so that you may be a new lump, just as you are in fact unleavened. For Christ our
Is not the
And I, brethren, could not speak to you as to
But if they do not have self-control,
For if someone sees you, who have
that in everything you were
It is actually reported that there is immorality among you, and immorality of such a kind as does not exist even among the Gentiles, that someone has
Let a man regard us in this manner, as
Now you are
for God is not a God of
So also it is written, “The first
For if the dead are not raised, not even Christ has been raised;
And God has
then comes the end, when He hands over
Now if Christ is preached, that He has been raised from the dead, how do some among you say that there
And when I came to you, brethren, I
For since in the wisdom of God
For I have been informed concerning you, my brethren, by Chloe’s people, that there are quarrels among you.
Therefore let him who
Therefore I make known to you that no one speaking
But in giving this instruction,
Does any one of you, when he has a
Yet we do speak wisdom among those who are
I did not at all mean with the immoral people of this world, or with the covetous and swindlers, or with
Now these things happened to them as an
For as often as you eat this bread and drink the cup, you proclaim the Lord’s death
I wrote you in my letter
Therefore whoever eats the bread or drinks the cup of the Lord in an unworthy manner, shall be
For I determined to know nothing among you except
which things we also speak,
I rejoice over the
but if a woman has long hair, it is a glory to her? For her hair is given to her for a covering.
and when He had given thanks, He broke it and said,
But to the married I give instructions,
On the contrary, you yourselves wrong and defraud. You do this even to your
Now I mean this, that
But if one is inclined to be contentious,
(but if she does leave, she must remain unmarried, or else be reconciled to her husband), and that the husband should not
If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the sense of smell be?
Since there is one
For the unbelieving husband is sanctified through his wife, and the unbelieving wife is sanctified through
If others share the right over you, do we not more? Nevertheless, we
If the foot says, “Because I am not a hand, I am not a part of the body,” it is not for this reason
Otherwise if you bless
Now I did baptize also the
And if the ear says, “Because I am not an eye, I am not a part of the body,” it is not for this reason
I speak as to wise men; you judge what I say.
And a woman who has an unbelieving husband, and he consents to live with her, she must not
so that no one would say you were baptized
If they were all one member, where would the body be?
Now he who plants and he who waters are one; but each will
But now God has
So then neither the one who plants nor the one who waters is anything, but God who causes the growth.
But those who are outside, God
For it is written,
And the cleverness of the clever I will set aside.”
so that your faith would not
when we are slandered, we try to
For, I think, God has exhibited us apostles last of all, as men
Was any man called when he was already circumcised? He is not to become uncircumcised. Has anyone been called in uncircumcision?
And the eye cannot say to the hand, “I have no need of you”; or again the head to the feet, “I have no need of you.”
For how do you know, O wife, whether you will
But I have
But this I say, brethren,
For what have I to do with judging
Were you called while a slave?
On the contrary,
What do I mean then? That a thing sacrificed to idols is anything, or
and those who weep, as though they did not weep; and those who rejoice, as though they did not rejoice; and those who buy, as though they did not possess;
I thank God, I speak in tongues more than you all;
whereas our more presentable members have no need of it. But God has so composed the body, giving more abundant honor to that member which lacked,
so that there may be no
For you are giving thanks well enough, but the other person is not
nor thieves, nor the covetous, nor drunkards, nor revilers, nor swindlers, will
For if I do this voluntarily, I have a
Then those also who
For he who was called in the Lord while a slave, is
For, in the first place, when you come together
and those who use the world, as though they did not
Or do we
for in your eating each one takes his own supper first; and one is hungry and
I think then that this is good in view of the
Are you bound to a wife? Do not seek to be released. Are you released from a wife? Do not seek a wife.
Therefore when you meet together, it is not to eat the Lord’s Supper,
Now if any man builds on the foundation with gold, silver,
so that, just as it is written, “
to those who are
All do not have gifts of healings, do they? All do not speak with tongues, do they? All do not
and the base things of
But if you marry, you have not sinned; and if a virgin marries, she has not sinned. Yet such will have
The greeting is in
The wife does not have authority over her own body, but the husband does; and likewise also the husband does not have authority over his own body, but the wife does.
What! Do you not have houses in which to eat and drink? Or do you despise the
To this present hour we are both
I mean not your own conscience, but the other man’s; for
The churches of
What then is my
If I partake with thankfulness,
Therefore I exhort you, be
But this I say by way of concession,
and those members of the body which we
If any man’s work which he has built on it remains, he will
So then tongues are for a sign, not to those who believe but to unbelievers; but
and all were
But when we are judged, we are
Therefore if the whole church assembles together and all speak in tongues, and
All are not apostles, are they? All are not prophets, are they? All are not teachers, are they? All are not workers of
Now these things happened as
For I, on my part, though
and we toil,
If to others I am not an apostle, at least I am to you; for you are the
Let two or three
Now God has not only
For it is written in the Law of Moses, “
If any man’s work is burned up, he will suffer loss; but he himself will be saved, yet
And there are varieties of ministries, and the same Lord.
Nor let us act immorally, as
For even if
Now some have become
Nor let us try the Lord, as
But if a revelation is made to another who is seated, the first one must keep silent.
There are varieties of effects, but the same
Nevertheless, with most of them God was not well-pleased; for
I do not write these things to
Or do only
But if all
Who at any time serves
My love be with you all in Christ Jesus. Amen.
I do all things for the sake of the gospel, so that I may become a fellow partaker of it.
If anyone speaks in a
however, in the church I desire to speak five words with my mind so that I may instruct others also, rather than ten thousand words in a tongue.
My defense to those who examine me is this:
For if you were to have countless
However not all men
Do not be
All the brethren greet you.
and again, “
But he who is
If any man destroys the
but if anyone loves God, he
I gave you
I am not speaking these things
and the spirits of prophets are subject to prophets;
but if there is no interpreter, he must keep silent in the church; and let him speak to himself and to God.
For you can all prophesy one by one, so that all may learn and all may be exhorted;
But the one who joins himself to the Lord is
for you are still fleshly. For since there is
Therefore the woman ought to have a symbol of authority on her head, because of the angels.
For this reason many among you are weak and sick, and a number
For this reason I
However, in the Lord, neither is woman
For he who eats and drinks, eats and drinks judgment to himself if he does not judge the body rightly.
For we are God’s
For He must reign
in a moment, in the twinkling of an eye, at the last trumpet; for
but we preach
For the kingdom of God does
For to one is given the word of
Otherwise, what will those do who are baptized for the dead? If the dead are not raised at all, why then are they baptized for them?
I affirm, brethren, by the boasting in you which I have in Christ Jesus our Lord,
For if I preach the gospel, I have nothing to boast of, for
But if we judged ourselves rightly, we would not be judged.
But when this
by which also you are saved,
but we speak God’s wisdom in a
For who among men knows the thoughts of a man except the
and that He was buried, and that He was
For if a woman does not cover
Every man who has something on his head while praying or
But to me it is a very small thing that I may be examined by you, or by any human
Therefore concerning the eating of
So if you have law courts dealing with matters of this life,
But one who prophesies speaks to men for
In this case, moreover, it is required
If I have the gift of
But one and the same Spirit works all these things,
When I was a child, I used to speak like a child, think like a child, reason like a child; when I
Am I not
What then is Apollos? And what is Paul?
Now these things, brethren, I have figuratively applied to myself and Apollos for your sakes, so that in us you may learn not to exceed
But because of immoralities, each man is to have his own wife, and each woman is to have her own husband.
but brother goes to law with brother, and that before
I have decided to
The last enemy that will be
But I want you to be free from concern. One who is
If we have hoped in Christ in this life only, we are
but to those who are
The husband must
In the same way He took
But a man must
so that you are not lacking in any gift,
does not act unbecomingly; it
So also you, since you are zealous of
No, but I say that the things which the Gentiles sacrifice, they
For who regards you as superior?
For I am
But each in his own order: Christ
For if I pray in a tongue, my spirit prays, but my mind is unfruitful.
And if I
and to another the
But to the rest
For a man ought not to have his head covered, since he is the
for indeed man was not created for the woman’s sake, but
What do you desire?
For one who
After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some
Now I wish that you all
Now concerning virgins I have
and if Christ has not been raised, your faith is worthless;
If anyone does not love the Lord, he is to be
Let no one
then He appeared to
Does not even nature itself teach you that if a man has long hair, it is a dishonor to him,
it is sown a
but when the perfect comes, the partial will be done away.
Now I urge you, brethren (you know the
And if one member suffers, all the members suffer with it; if one member is
Yet if the unbelieving one leaves, let him leave; the brother or the sister is not under bondage in such cases, but God has called
The first man is
Yet even lifeless things, either flute or harp, in producing a sound, if they do not produce a distinction in the tones, how will it be known what is played on the flute or on the harp?
and last of all, as
But now, brethren, if I come to you speaking in tongues, what will I profit you unless I speak to you either by way of
Just as we have
The sting of
just as I also
Therefore, my brethren,
There is one glory of the sun, and another glory of the moon, and another glory of the stars; for star differs from star in glory.
Therefore let one who speaks in a tongue pray that he may interpret.
But if any man thinks that he is acting unbecomingly toward his virgin daughter, if she is past her youth, and if it must be so, let him do what he wishes, he does not sin; let
But if there is no resurrection of the dead, not even Christ has been raised;
Let all that you do be done
If then I do not know the meaning of the language, I will be to the one who speaks a
Moreover we are even found to be false witnesses of God, because we testified
But I will remain in
There are also heavenly bodies and earthly bodies, but the glory of the heavenly is one, and the glory of the earthly is another.
All flesh is not the same flesh, but there is one flesh of men, and another flesh of beasts, and another flesh of birds, and another of fish.
There are, perhaps, a great many kinds of
and his interests are divided. The woman who is unmarried, and the virgin, is concerned about the things of the Lord, that she may be holy both in body and spirit; but one who is married is concerned about the things of the world, how she may please her husband.
If anyone is
So then, my brethren, when you come together to eat, wait for one another.
Whether then it was I or they, so we preach and so you believed.
So also you, unless you utter by the tongue speech that is clear, how will it be known what is spoken? For you will be
However, the spiritual is not first, but the natural; then the spiritual.
When I arrive,
This I say for your own benefit; not to put a restraint upon you, but
If they desire to learn anything, let them ask their own husbands at home; for it is
it is sown in dishonor, it is raised in
For I do not wish to see you now
and if it is fitting for me to go also, they will go with me.
and perhaps I will stay with you, or even spend the winter, so that you may
But if anyone does not recognize this, he
So then both he who gives his own virgin daughter in marriage does well, and he who does not give her in marriage will do better.
but one who is married is concerned about the things of the world, how he may please his wife,
But God gives it a body just as He wished, and
and that which you sow, you do not sow the body which is to be, but a bare grain, perhaps of wheat or of
As is the earthy, so also are those who are earthy; and as is the heavenly,