1 Peter 2:1

ASV

1 Peter 2:1

Treasury of Scripture Knowledge

Summary

1 Peter 2:1

Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

Wherefore

1 Peter 1:18

Laying

Malice

Titus 3:3

Guile

Revelation 14:5

Hypocrisies

Envies

All evil

General references

John 10:5

Bible References

Wherefore

knowing that ye were redeemed, not with corruptible things, with silver or gold, from your vain manner of life handed down from your fathers;

Laying

that ye no longer should live the rest of your time in flesh to the lusts of men, but to the will of God.

In that day men shall cast away their idols of silver, and their idols of gold, which have been made for them to worship, to the moles and to the bats;

And ye shall defile the overlaying of thy graven images of silver, and the plating of thy molten images of gold: thou shalt cast them away as an unclean thing; thou shalt say unto it, Get thee hence.

Cast away from you all your transgressions, wherein ye have transgressed; and make you a new heart and a new spirit: for why will ye die, O house of Israel?

The night is far spent, and the day is at hand: let us therefore cast off the works of darkness, and let us put on the armor of light.

that ye put away, as concerning your former manner of life, the old man, that waxeth corrupt after the lusts of deceit;

Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry;

Therefore let us also, seeing we are compassed about with so great a cloud of witnesses, lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,

Wherefore putting away all filthiness and overflowing of wickedness, receive with meekness the implanted word, which is able to save your souls.

Murmur not, brethren, one against another, that ye be not judged: behold, the judge standeth before the doors.

Malice

as free, and not using your freedom for a cloak of wickedness, but as bondservants of God.

wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

Brethren, be not children in mind: yet in malice be ye babes, but in mind be men.

Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice:

For we also once were foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful, hating one another.

Guile

who did no sin, neither was guile found in his mouth:

For, He that would love life, And see good days, Let him refrain his tongue from evil, And his lips that they speak no guile:

Blessed is the man unto whom Jehovah imputeth not iniquity, And in whose spirit there is no guile.

Keep thy tongue from evil, And thy lips from speaking guile.

Jesus saw Nathanael coming to him, and saith of him, Behold, an Israelite indeed, in whom is no guile!

For our exhortation is not of error, nor of uncleanness, nor in guile:

And in their mouth was found no lie: they are without blemish.

Hypocrisies

But they that are godless in heart lay up anger: They cry not for help when he bindeth them.

Thou hypocrite, cast out first the beam out of thine own eye; and then shalt thou see clearly to cast out the mote out of thy brother's eye.

Ye hypocrites, well did Isaiah prophesy of you, saying,

Even so ye also outwardly appear righteous unto men, but inwardly ye are full of hypocrisy and iniquity.

and shall cut him asunder, and appoint his portion with the hypocrites: there shall be the weeping and the gnashing of teeth.

Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why make ye trial of me? bring me a denarius, that I may see it.

Or how canst thou say to thy brother, Brother, let me cast out the mote that is in thine eye, when thou thyself beholdest not the beam that is in thine own eye? Thou hypocrite, cast out first the beam out of thine own eye, and then shalt thou see clearly to cast out the mote that is in thy brother's eye.

Woe unto you! for ye are as the tombs which appear not, and the men that walk over them know it not.

In the mean time, when the many thousands of the multitude were gathered together, insomuch that they trod one upon another, he began to say unto his disciples first of all, Beware ye of the leaven of the Pharisees, which is hypocrisy.

But the wisdom that is from above is first pure, then peaceable, gentle, easy to be entreated, full of mercy and good fruits, without variance, without hypocrisy.

Envies

And Saul was very wroth, and this saying displeased him; and he said, They have ascribed unto David ten thousands, and to me they have ascribed but thousands: and what can he have more but the kingdom?

Fret not thyself because of evil-doers, Neither be thou envious against them that work unrighteousness.

For I was envious at the arrogant, When I saw the prosperity of the wicked.

Envy thou not the man of violence, And choose none of his ways.

A tranquil heart is the life of the flesh; But envy is the rottenness of the bones.

Be not thou envious against evil men; Neither desire to be with them:

being filled with all unrighteousness, wickedness, covetousness, maliciousness; full of envy, murder, strife, deceit, malignity; whisperers,

Let us walk becomingly, as in the day; not in revelling and drunkenness, not in chambering and wantonness, not in strife and jealousy.

I fed you with milk, not with meat; for ye were not yet able to bear it : nay, not even now are ye able;

For I fear, lest by any means, when I come, I should find you not such as I would, and should myself be found of you such as ye would not; lest by any means there should be'strife, jealousy, wraths, factions, backbitings, whisperings, swellings, tumults;

envyings, drunkenness, revellings, and such like; of which I forewarn you, even as I did forewarn you, that they who practise such things shall not inherit the kingdom of God.

But if ye have bitter jealousy and faction in your heart, glory not and lie not against the truth.

Or think ye that the scripture speaketh in vain? Doth the spirit which he made to dwell in us long unto envying?

All evil

wherein they think strange that ye run not with them into the same excess of riot, speaking evil of of :

Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice:

but now do ye also put them all away: anger, wrath, malice, railing, shameful speaking out of your mouth:

Women in like manner must be grave, not slanderers, temperate, faithful in all things.

that aged women likewise be reverent in demeanor, not slanderers nor enslaved to much wine, teachers of that which is good;

Speak not one against another, brethren. He that speaketh against a brother, or judgeth his brother, speaketh against the law, and judgeth the law: but if thou judgest the law, thou art not a doer of the law, but a judge.

General references

And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.