1 Peter 2:1

YLT

1 Peter 2:1

Treasury of Scripture Knowledge

Summary

1 Peter 2:1

Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

Wherefore

1 Peter 1:18

Laying

Malice

Titus 3:3

Guile

Revelation 14:5

Hypocrisies

Envies

All evil

General references

John 10:5

Bible References

Wherefore

having known that, not with corruptible things -- silver or gold -- were ye redeemed from your foolish behaviour delivered by fathers,

Laying

no more in the desires of men, but in the will of God, to live the rest of the time in the flesh;

In that day doth man cast his idols of silver, And his idols of gold, That they have made for him to worship, To moles, and to bats,

And ye have defiled the covering of Thy graven images of silver, And the ephod of thy molten image of gold, Thou scatterest them as a sickening thing, 'Go out,' thou sayest to it.

Cast from off you all your transgressions, By which ye have transgressed, And make to you a new heart, and a new spirit, And why do ye die, O house of Israel?

the night did advance, and the day came nigh; let us lay aside, therefore, the works of the darkness, and let us put on the armour of the light;

ye are to put off concerning the former behaviour the old man, that is corrupt according to the desires of the deceit,

Put to death, then, your members that are upon the earth -- whoredom, uncleanness, passion, evil desire, and the covetousness, which is idolatry --

Therefore, we also having so great a cloud of witnesses set around us, every weight having put off, and the closely besetting sin, through endurance may we run the contest that is set before us,

wherefore having put aside all filthiness and superabundance of evil, in meekness be receiving the engrafted word, that is able to save your souls;

murmur not against one another, brethren, that ye may not be condemned; lo, the Judge before the door hath stood.

Malice

as free, and not having the freedom as the cloak of the evil, but as servants of God;

so that we may keep the feast, not with old leaven, nor with the leaven of evil and wickedness, but with unleavened food of sincerity and truth.

Brethren, become not children in the understanding, but in the evil be ye babes, and in the understanding become ye perfect;

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice,

for we were once -- also we -- thoughtless, disobedient, led astray, serving desires and pleasures manifold, in malice and envy living, odious -- hating one another;

Guile

who did not commit sin, nor was guile found in his mouth,

for 'he who is willing to love life, and to see good days, let him guard his tongue from evil, and his lips -- not to speak guile;

O the happiness of a man, To whom Jehovah imputeth not iniquity, And in whose spirit there is no deceit.

Keep thy tongue from evil, And thy lips from speaking deceit.

Jesus saw Nathanael coming unto him, and he saith concerning him, 'Lo, truly an Israelite, in whom guile is not;'

for our exhortation is not out of deceit, nor out of uncleanness, nor in guile,

and in their mouth there was not found guile, for unblemished are they before the throne of God.

Hypocrisies

And the profane in heart set the face, They cry not when He hath bound them.

Hypocrite, cast out first the beam out of thine own eye, and then thou shalt see clearly to cast out the mote out of thy brother's eye.

'Hypocrites, well did Isaiah prophesy of you, saying,

so also ye outwardly indeed do appear to men righteous, and within ye are full of hypocrisy and lawlessness.

and will cut him off, and his portion with the hypocrites will appoint; there shall be the weeping and the gnashing of the teeth.

And he, knowing their hypocrisy, said to them, 'Why me do ye tempt? bring me a denary, that I may see;'

or how art thou able to say to thy brother, Brother, suffer, I may take out the mote that is in thine eye -- thyself the beam in thine own eye not beholding? Hypocrite, take first the beam out of thine own eye, and then thou shalt see clearly to take out the mote that is in thy brother's eye.

'Woe to you, scribes and Pharisees, hypocrites, because ye are as the unseen tombs, and the men walking above have not known.'

At which time the myriads of the multitude having been gathered together, so as to tread upon one another, he began to say unto his disciples, first, 'Take heed to yourselves of the leaven of the Pharisees, which is hypocrisy;

and the wisdom from above, first, indeed, is pure, then peaceable, gentle, easily entreated, full of kindness and good fruits, uncontentious, and unhypocritical: --

Envies

And it is displeasing to Saul exceedingly, and this thing is evil in his eyes, and he saith, 'They have given to David myriads, and to me they have given the thousands, and more to him is only the kingdom;'

By David. Do not fret because of evil doers, Be not envious against doers of iniquity,

The peace of the wicked I see, That there are no bands at their death,

Be not envious of a man of violence, Nor fix thou on any of his ways.

A healed heart is life to the flesh, And rottenness to the bones is envy.

Be not envious of evil men, And desire not to be with them.

having been filled with all unrighteousness, whoredom, wickedness, covetousness, malice; full of envy, murder, strife, deceit, evil dispositions; whisperers,

as in day-time, let us walk becomingly; not in revellings and drunkennesses, not in chamberings and lasciviousnesses, not in strife and emulation;

with milk I fed you, and not with meat, for ye were not yet able, but not even yet are ye now able,

for I fear lest, having come, not such as I wish I may find you, and I -- I may be found by you such as ye do not wish, lest there be strifes, envyings, wraths, revelries, evil-speakings, whisperings, puffings up, insurrections,

envyings, murders, drunkennesses, revellings, and such like, of which I tell you before, as I also said before, that those doing such things the reign of God shall not inherit.

and if bitter zeal ye have, and rivalry in your heart, glory not, nor lie against the truth;

Do ye think that emptily the Writing saith, 'To envy earnestly desireth the spirit that did dwell in us,'

All evil

in which they think it strange -- your not running with them to the same excess of dissoluteness, speaking evil,

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice,

but now put off, even ye, the whole -- anger, wrath, malice, evil-speaking, filthy talking -- out of your mouth.

Women -- in like manner grave, not false accusers, vigilant, faithful in all things.

aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers,

Speak not one against another, brethren; he who is speaking against a brother, and is judging his brother, doth speak against law, and doth judge law, and if law thou dost judge, thou art not a doer of law but a judge;

General references

and a stranger they will not follow, but will flee from him, because they have not known the voice of strangers.'