For which cause I am suffering also these things; but I am not ashamed; for I know Whom I have believed, and have become persuaded that He is able to guard my deposit unto that day.
Be not ashamed, therefore, of the testimony of our Lord, nor of me His prisoner; but suffer hardship with me for the Gospel, according to the power of God,
O Timothy, guard the deposit; turning away from the profane babblings, and oppositions of that which is falsely called knowledge;
Wherefore, let those also who suffer according to the will of God commit their souls in well-doing to a Faithful Creator.
(the Lord grant to him to find mercy from the Lord in that day); and in how many things he ministered at Ephesus, you know very well.
henceforth there is laid up for me the crown of righteousness, which the Lord, the Righteous Judge, will recompense to me in that day, and not only to me, but also to all those who have loved His appearing.
wherein I am suffering hardship, even to bonds, as a malefactor; but the Word of God has not become bound.
Many will say to Me in that day, 'Lord, Lord, did we not prophesy by Thy name? and by Thy name cast out demons, and by Thy name do many mighty works,'"
But concerning that day and hour, no one knows, not even the angels of Heaven, neither the Son, but the Father only.
And, crying with a loud voice, Jesus said, "Father, into Thy hands I commit My spirit." And, having said this, He expired.
And this is the will of Him Who sent Me, that of all that He hath given Me I should lose nothing, but should raise it up at the last day.
No one can come to Me, unless the Father Who sent Me draw him; and I will raise him up at the last day.
and I give to them eternal life; and they shall never perish, nor shall any one snatch them out of My hand.
And I am no longer in the world; and these are in the world, and I come to Thee. Holy Father, keep, in Thine Own name, those whom Thou hast given Me, that they may be one, even as we are.
I pray not that Thou shouldest take them out of the world, but that Thou shouldest keep them from the evil one.
Speaking boldly, both Paul and Barnabas said, "It was necessary that the word of God should first be spoken to you. Inasmuch as ye thrust it away from you, and judge yourselves unworthy of eternal life, behold, we turn to the gentiles;
But the Jews urged on the devout and reputable women, and the principal men of the city, and stirred up persecution against Paul and Barnabas, and cast them out of their borders;
But, when a hostile movement was made, both of the gentiles and Jews with their rulers, to maltreat and stone them;
Then Paul answered, "What are ye doing, weeping and crushing my heart? For I am ready, not only to be bound, but to die at Jerusalem, for the name of the Lord Jesus."
And, when the seven days were about to be completed, the Jews from Asia, having beheld him in the temple, were stirring up all the multitude, and they laid their hands upon him,
And He said to me, 'Depart, because I will send you far hence to the gentiles.'
For I am not ashamed of the Gospel; for it is the power of God unto salvation to every one that believes; to the Jew first, and also to the Greek
and patience, approval; and approval, hope;
as it has been written, "Behold, I lay in Zion a Stone of stumbling, and a Rock of offense; and he that believes on Him shall not be put to shame."
And again Isaiah says, "There shall be the Root of Jesse, and He Who riseth up to rule over the gentiles, on Him will the gentiles hope."
the work of each one shall be made manifest; for the day shall declare it, because it is revealed in fire; and the fire itself will prove each one's work, of what sort it is.
that we might be to the praise of His glory, we who had before hoped in Christ;
For this cause I, Paul, the prisoner of Christ Jesus in behalf of you gentiles,
according to my earnest expectation and hope, that I shall in nothing be put to shame, but that with all boldness, as always, so now also Christ shall be magnified in my body, whether through life, or through death.
Nay, more, I even account all things to be loss for the excellency of the knowledge of Christ Jesus my Lord, for whose sake I suffered the loss of all things, and account them refuse, that I may gain Christ.
that I may know Him, and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death;
Who will transform the body of our humiliation into conformity to the body of His glory, according to the working whereby He is able also to subject all things to Himself.
forbidding us to speak to the gentiles, that they might be saved, for the filling up of their sins always; and the wrath came upon them to the uttermost.
But ye, brethren, are not in darkness, that the day should overtake you as a thief;
But you did closely follow my teaching, conduct, purpose, faith, patience,
In my first defense, no one stood by me, but all forsook me. May it not be laid to their account!
for in that He Himself hath suffered, being tempted, He is able to succor those who are tempted.
Whence also He is able to save completely those who come to God through Him, since He is ever living to intercede in their behalf.
looking away to the Author and Perfecter of our faith, Jesus; Who, in consideration of the joy lying before Him, endured the cross, despising shame, and hath taken a seat at the right hand of the throne of God.
who are being guarded by God's power, through faith unto a salvation ready to be revealed in the last time;
foreknown, indeed, from a founding of a world, but manifested in the end of the times for you,
but, if one suffers as a Christian, let him not be ashamed, but let him glorify God in this name.