Acts 10:34

Treasury of Scripture Knowledge

Summary

Acts 10:34

Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons:

Opened

Acts 8:35

Matthew 5:2

Ephesians 6:19

Of a

General references

Matthew 5:2

Romans 2:11

Bible References

Opened

Then Philip began to speak, and, starting from this Scripture, he told him the good news about Jesus.

and he began to teach them:

Pray also for me, so that, when I begin to speak, the right words will come to me. Then I will boldly make known the secret of the gospel,

Of a

For the LORD your God is the God of all gods, the LORD of all lords, the great God, mighty and awesome, who does not show favoritism or take bribes.

You must not twist justice, show favoritism, or take bribes, because a bribe blinds the eyes of the wise and subverts the speech of the righteous.

So let the fear of the LORD rest upon you, be on your guard, and act carefully, because with the LORD our God there is neither injustice, nor partiality, nor bribery."

Who isn't partial to princes? Who doesn't give preference to the nobles over the poor? Nevertheless, all of them are his handiwork.

God takes his stand in the divine assembly; among the divine beings he renders judgment:

They sent their disciples to him along with the Herodians. They said, "Teacher, we know that you are sincere and that you teach the way of God truthfully. You don't favor any individual, because you pay no attention to external appearance.

so they asked him, "Teacher, we know that you're right in what you say and teach, and that you don't favor any individual, but teach the way of God truthfully.

because God does not show partiality.

Now those who were reputed to be important added nothing to my message. (What sort of people they were makes no difference to me, since God pays no attention to outward appearances.)

Masters, treat your slaves the same way. Do not threaten them, for you know that both of you have the same Master in heaven, and there is no favoritism with him.

In him there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free person. Instead, the Messiah is all and in all.

then you will have made false distinctions among yourselves and will have judged from evil motives, will you not?

If you call "Father" the one who judges everyone impartially according to what they have done, you must live in reverent fear as long as you are strangers in a strange land.

General references

and he began to teach them:

because God does not show partiality.