Acts 11:20
But there were some of them, men of Cyprus and Cyrene, who came to Antioch and began speaking to the Greeks as well, proclaiming [to them] the good news about the Lord Jesus.
Matthew 27:32
Now as they were coming out, they found a man of
Acts 13:1
Now in the church at Antioch there were prophets [who spoke a new message of God to the people] and teachers: Barnabas, Simeon who was called
Acts 2:10
Phrygia and Pamphylia, Egypt and the districts of Libya around Cyrene, and the visitors from Rome, both Jews and proselytes (Gentile converts to Judaism),
Acts 6:9
However, some men from what was called the Synagogue of the Freedmen (freed Jewish slaves), both Cyrenians and Alexandrians, and some from Cilicia and [the province of] Asia, rose up and questioned and argued with Stephen.
John 7:35
Then the Jews said among themselves, “Where does this Man intend to go that we will not find Him? Does He intend to go to the Dispersion [of Jews scattered and living] among the Greeks, and teach the Greeks?
Acts 4:36
Now Joseph, a Levite and native of Cyprus, who was surnamed
Acts 5:42-1
And every single day, in the temple [area] and in homes, they did not stop teaching and telling the good news of Jesus as the Christ (the Messiah, the Anointed).
Acts 8:5
Acts 8:35
Then Philip spoke and beginning with this Scripture he preached Jesus to him [explaining that He is the promised Messiah and the source of salvation].
Acts 9:20
And immediately he began proclaiming Jesus in the synagogues, saying, “This Man is the Son of God [the promised Messiah]!”
Acts 9:29
He was talking and arguing with the
Acts 17:18
And some of the
1 Corinthians 1:23-24
but we preach Christ crucified, [a message which is] to Jews a stumbling block [that provokes their opposition], and to Gentiles foolishness [just utter nonsense],
1 Corinthians 2:2
for I made the decision to
Ephesians 3:8
To me, [though I am] the very least of all the saints (God’s people), this grace [which is undeserved] was graciously given, to proclaim to the Gentiles the good news of the incomprehensible riches of Christ [that spiritual wealth which no one can fully understand],