Acts 13:39

Treasury of Scripture Knowledge

Summary

Acts 13:39

And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

By

From which

General references

John 20:23

Romans 3:28

Hebrews 8:12

Bible References

By

I say to you, Went this man down to his house justified, or the other? for every one who exalteth himself shall be humbled; and he that humbleth himself shall be exalted.

Verily, verily, I say unto you, That he that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into judgment; but is passed from death into life.

justified freely by his grace through the redemption which is in Christ Jesus:

But to him who doth not work, but believeth in him who justifieth the ungodly, his faith is reckoned in account for righteousness.

BEING justified therefore by faith, we have peace with God through our Lord Jesus Christ:

THERE is therefore now no condemnation to those who are in Christ Jesus, who walk not after the flesh, but after the Spirit.

For with the heart faith is exercised unto righteousness; and with the mouth is confession made unto salvation.

Yet such were some of you: but ye have been washed, but ye have been sanctified, but ye have been justified in the name of the Lord Jesus, and by the spirit of our God.

knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by faith in Christ, and not by works of the law; because by the works of the law shall no flesh be justified.

And the scripture foreseeing that by faith God would justify the Gentiles, preached the gospel before unto Abraham, saying, that "In thee shall all the nations be blessed."

From which

And, behold, a certain doctor of the law arose, to make trial of him, saying, Master, by doing what shall I inherit eternal life?

For the law was given by Moses, but the grace and the reality came by Jesus Christ.

Now we know that whatsoever things the law saith, it speaks to those who are under the law: that every mouth might be sealed up, and all the world become criminal before God.

for the law causeth wrath: for where there is no law, neither is there transgression.

But the law was introduced, that the offence might be more abundant. But where sin had abounded, there hath grace abounded more exceedingly:

For though I lived without the law formerly; yet when the commandment came, sin revived, but I died.

For that which was impossible by the law, inasmuch as it was impotent through the flesh, God having sent his own Son in the likeness of sinful flesh, and for sin, condemned sin in that flesh:

But Israel, pursuing after the law of righteousness, hath not come up to the law of righteousness.

For Christ is the end of the law for righteousness to every one that believeth.

For as many as are of the works of the law, are under a curse: for it is written, "Cursed is every one who continueth not in all the things written in the book of the law to do them."

And again, I testify to every man who is circumcised, that he is under an obligation to keep the whole law.

respecting the law, a Pharisee; with regard to zeal, persecuting the church; as touching the righteousness which is by the law, blameless.

For the law led to no perfection, but was an introduction to a better hope, by which we draw nigh unto God.

which figurative representation [continues] unto the present time, according to which both gifts and sacrifices are offered, which cannot, with respect to conscience, make him perfect who performs the services,

For it is impossible that the blood of bulls and goats should take away sin.

General references

whose soever sins ye forgive, they are forgiven them; and whose sins soever ye retain, they are retained.

We conclude therefore that by faith a man is justified, without works of law.

For I will be placable to their unrighteousnesses and their sins, and their iniquities I will never more remember."