Acts 13:39

Treasury of Scripture Knowledge

Summary

Acts 13:39

And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

By

From which

General references

John 20:23

Romans 3:28

Hebrews 8:12

Bible References

By

He shall see the travail of his soul, and shall be satisfied: by his knowledge shall my righteous servant justify many; for he shall bear their iniquities.

Behold, his soul which is proud is not upright in him: but the just shall live by his faith.

I tell you, this man went down to his house justified rather than the other: for everyone that exalts himself shall be abased; and he that humbles himself shall be exalted.

Verily, verily, I say unto you, He that hears my word, and believes on him that sent me, has everlasting life, and shall not come into condemnation; but is passed from death unto life.

Being justified freely by his grace through the redemption that is in Christ Jesus:

But to him that works not, but believes on him that justifies the ungodly, his faith is counted for righteousness.

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ:

There is therefore now no condemnation to them who are in Christ Jesus, who walk not after the flesh, but after the Spirit.

For with the heart man believes unto righteousness; and with the mouth confession is made unto salvation.

And such were some of you: but you are washed, but you are sanctified, but you are justified in the name of the Lord Jesus, and by the Spirit of our God.

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

And the scripture, foreseeing that God would justify the Gentiles through faith, preached before the gospel unto Abraham, saying, In you shall all nations be blessed.

From which

If I justify myself, my own mouth shall condemn me: if I say, I am blameless, it shall also prove me perverse.

How then can man be justified with God? or how can he be clean that is born of a woman?

And enter not into judgment with your servant: for in your sight shall no man living be justified.

Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; my covenant which they broke, although I was a husband unto them, says the LORD:

And, behold, a certain lawyer stood up, and tested him, saying, Teacher, what shall I do to inherit eternal life?

For the law was given by Moses, but grace and truth came by Jesus Christ.

Now we know that whatsoever things the law says, it says to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Because the law works wrath: for where no law is, there is no transgression.

Moreover the law entered, that the offense might abound. But where sin abounded, grace did much more abound:

For I was alive apart from the law once: but when the commandment came, sin revived, and I died.

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:

But Israel, who followed after the law of righteousness, has not attained to the law of righteousness.

For Christ is the end of the law for righteousness to everyone that believes.

For as many as are of the works of the law are under the curse: for it is written, Cursed is every one that continues not in all things which are written in the book of the law to do them.

For I testify again to every man that is circumcised, that he is a debtor to do the whole law.

Concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless.

For the law made nothing perfect, but the bringing in of a better hope did; by which we draw near unto God.

Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;

For it is not possible that the blood of bulls and of goats should take away sins.

General references

Whosoever's sins you remit, they are remitted unto them; and whosoever's sins you retain, they are retained.

Therefore we conclude that a man is justified by faith without the deeds of the law.

For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more.