Acts 13:39

Treasury of Scripture Knowledge

Summary

Acts 13:39

And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

By

From which

General references

John 20:23

Romans 3:28

Hebrews 8:12

Bible References

By

From the trouble of his life he will see; he will be satisfied. In his knowledge, [the] righteous [one], my servant, shall declare many righteous, and he is the one who will bear their iniquities.

Look! His spirit within him is puffed up; it is not upright. But the righteous shall live by his faithfulness.

I tell you, this man went down to his house justified rather than that one! For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted."

Truly, truly I say to you that the one who hears my word and who believes the one who sent me has eternal life, and does not come into judgment, but has passed from death into life.

being justified as a gift by his grace, through the redemption which is in Christ Jesus,

But to the one who does not work, but who believes in the one who justifies the ungodly, his faith is credited for righteousness,

Therefore, [because we] have been declared righteous by faith, we have peace with God through our Lord Jesus Christ,

Consequently, [there is] now no condemnation for those [who are] in Christ Jesus.

For with the heart one believes, resulting in righteousness, and with the mouth one confesses, resulting in salvation.

And some of you were these [things], but you were washed, but you were sanctified, but you were justified in the name of the Lord Jesus and by the Spirit of our God.

but knowing that a person is not justified by the works of the law, if not by faith in Jesus Christ, and we have believed in Christ Jesus so that we may be justified by faith in Christ and not by the works of the law, because by the works of the law {no human being will be justified}.

And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the good news in advance to Abraham: "In you all the nations will be blessed."

From which

Even though I am righteous, my mouth will condemn me; [even though] I [am] blameless, yet it would pronounce me guilty.

"Indeed, how can a human being be righteous before God? And how will he who is born of a woman be pure?

And do not enter into judgment with your servant, because no one alive [is] righteous before you.

not like the covenant that I {made} with their ancestors on the day of my grasping [them] by their hand, bringing them out from the land of Egypt, my covenant that they themselves broke, though I myself was a master over them," {declares} Yahweh.

And behold, a certain legal expert stood up to test him, saying, "Teacher, what must I do so that I will inherit eternal life?"

For the law was given through Moses; grace and truth came about through Jesus Christ.

Now we know that whatever the law says, it speaks to those under the law, in order that every mouth may be closed and the whole world may become accountable to God.

For the law produces wrath, but where [there] is no law, neither [is there] transgression.

Now the law came in as a side issue, in order that the trespass could increase, but where sin increased, grace was present in greater abundance,

And I was alive once, apart from the law, but [when] the commandment came, sin sprang to life

For what [was] impossible for the law, in that it was weak through the flesh, God [did]. [By] sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh,

But Israel, pursuing the law of righteousness, did not attain to the law.

For Christ [is the] end of the law for righteousness to everyone who believes.

For as many as are of the works of the law are under a curse, for it is written, "Cursed [is] everyone who does not abide by all [the things] that are written in the book of the law to do them."

And again I testify to every man who becomes circumcised, that he is under obligation to keep the whole law.

according to zeal persecuting the church, according to the righteousness in the law being blameless.

(for the law [made] nothing perfect), but on the other hand [there is] the introduction of a better hope through which we draw near to God.

which [was] a symbol for the present time, in which both the gifts and sacrifices which were offered were not able to perfect the worshiper with respect to the conscience,

For [it is] impossible [for] the blood of bulls and goats to take away sins.

General references

If you forgive the sins of any, they are forgiven them. If you retain [the sins] of any, they are retained."

For we consider a person to be justified by faith apart from the works of the law.

For I will be merciful toward their wrongdoings, and I will not remember their sins [any] longer."