Acts 13:39

Treasury of Scripture Knowledge

Summary

Acts 13:39

And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

By

From which

General references

John 20:23

Romans 3:28

Hebrews 8:12

Bible References

By

Because of the labour of his soul, he shall see and be satisfied. With his knowledge, he, being just, shall justify my servants: and that a great number. And he shall bear their iniquities.

Behold, whoso will not believe, his soul shall not prosper: but the just shall live by his faith.

I tell you, This man departed home to his house justified more than the other. For every man that exalteth himself, shall be brought low: And he that humbleth himself, shall be exalted."

Verily, verily I say unto you, He that heareth my words, and believeth on him that sent me, hath everlasting life: and shall not come into damnation, but is escaped from death unto life.

but are justified freely by his grace, through the redemption that is in Christ Jesus

To him that worketh not, but believeth on him that justifieth the ungodly, is his faith counted for righteousness.

Because therefore that we are justified by faith we are at peace with God through our Lord Jesus Christ:

There is, then, no damnation to them which are in Christ Jesus: which walk not after the flesh but after the spirit:

For the belief of the heart justifieth: and to knowledge with the mouth maketh a man safe.

And such were ye verily: but ye are washed, ye are sanctified, ye are justified by the name of the Lord Jesus: And by the spirit of our God.

know that a man is not justified by the deeds of the law: but by the faith of Jesus Christ - and therefore we have believed on Jesus Christ, that we might be justified by the faith of Christ and not by the deeds of the law: because that no flesh shall be justified by the deeds of the law.

For the scripture saw aforehand, that God would justify the heathen through faith, and therefore showed beforehand glad tidings unto Abraham: "In thee shall all nations be blessed."

From which

If I will justify myself, mine own mouth shall condemn me; if I will put forth my self for a perfect man, he shall prove me a wicked doer.

But how may a man compared unto God be justified? Or, how can he be clean, that is born of a woman?

And enter not into judgment with thy servant; for in thy sight shall no man living be justified.

not after the covenant that I made with their fathers, when I took them by the hand, and led them out of the land of Egypt: which covenant they brake, wherefore I punished them sore, sayeth the LORD:

And behold, a certain lawyer stood up, and tempted him, saying, "Master what shall I do, to inherit eternal life?"

For the law was given by Moses, but grace and truth came by Jesus Christ.

Yea and we know that whatsoever the law saith, he saith it to them which are under the law: That all mouths may be stopped, and all the world be subdued to God,

Because the law causeth wrath. For where no law is, there is no transgression.

But the law, in the meantime, entered in that sin should increase. Neverthelater, where abundance of sin was, there was more plenteousness of grace.

I once lived without law: but when the commandment came, sin revived, and I was dead.

For what the law could not do, inasmuch as it was weak because of the flesh - that performed God, and sent his son in the similitude of sinful flesh, and by sin damned sin in the flesh;

But Israel, which followed the law of righteousness, could not attain unto the law of righteousness.

For Christ is the end of the law to justify all that believe.

For as many as are under the deeds of the law, are under malediction. For it is written, "Cursed is every man that continueth not in all things which are written in the book of the law to fulfil them."

I testify again to every man which is circumcised that he is bound to keep the whole law.

and as concerning ferventness I persecuted the congregation, and as touching the righteousness which is in the law, I was unrebukable.

For the law made no thing perfect: but was an introduction of a better hope, by which hope, we draw nigh unto God.

which was a similitude for the time then present, and in which were offered gifts and sacrifices that could not make them that minister perfect, as pertaining to the conscience;

For it is impossible that the blood of oxen, and of goats should take away sins.

General references

Whosoever's sins ye remit, they are remitted unto them: And whosoever's sins ye retain, they are retained."

We suppose, therefore we hold, that a man is justified by faith without the deeds of the law.

For I will be merciful over their unrighteousness, and on their sins and on their iniquities."