Now at Iconium they entered together into the Jewish synagogue, and so spoke that a great number believed, both of Jews and of Greeks.
And every Sabbath he was reasoning in the synagogue, and trying to persuade Jews and Greeks.
Paul and Barnabas spoke out boldly and said, "It was necessary that the word of God be spoken to you first. Since you reject it and judge yourselves unworthy of eternal life, behold, we turn to the Gentiles.
The Jews said to one another, "Where does this man intend to go that we shall not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks?
After they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch,
Now the woman was a Greek, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter.
Now there were some Greeks among those who went up to worship at the Feast.
And immediately he began to proclaim Jesus in the synagogues, saying, "He is the Son of God."
When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John as their helper.
When the meeting of the synagogue broke up, many Jews and devout converts to Judaism followed Paul and Barnabas, who spoke to them and urged them to continue in the grace of God.
But the Jews who refused to believe stirred up the Gentiles and poisoned their minds against the brethren.
And he came also to Derbe and to Lystra. A disciple was there, named Timothy, the son of a Jewish woman who was a believer; but his father was a Greek,
Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where there was a synagogue of the Jews.
And some of them were persuaded, and joined Paul and Silas; as did a large number of the God-fearing Greeks and not a few of the leading women.
So he was reasoning in the synagogue with the Jews and the God-fearing Greeks, and in the market place every day with those who happened to be there.
Crispus, the ruler of the synagogue, believed in the Lord, together with all his household; and many of the Corinthians who heard him believed and were baptized.
And he entered the synagogue and for three months spoke boldly, arguing and persuading about the kingdom of God.
This took place for two years, so that all who lived in the province of Asia heard the word of the Lord, both Jews and Greeks.
This became known to all, both Jews and Greeks, who lived in Ephesus; and fear fell upon them all and the name of the Lord Jesus was being magnified.
testifying both to Jews and to Greeks of repentance toward God and faith in our Lord Jesus Christ.
crying out, "Men of Israel, help! This is the man who is teaching all men everywhere against our people and our law and this place; and besides he also brought Greeks into the temple, and he has defiled this holy place."
For I am not ashamed of the gospel: for it is the power of God for the salvation of everyone who believes, to the Jew first and also to the Greek.
For there is no distinction between Jew and Greek; the same Lord is Lord of all and bestows his riches on all who call upon him.
Jews demand signs and Greeks look for wisdom,
But even Titus, who was with me, was not compelled to be circumcised, though he was a Greek.
There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.